The sinister roots of the strike, they would discover, are several decades deep and can be traced to one man - Masood Azhar - and the empire of terror he created in Kashmir.

"Rahul Pandita was fourteen years old when he was forced to leave his home in Srinagar along with his family, who were Kashmiri Pandits: the Hindu minority within a Muslim-majority Kashmir that was by 1990 becoming increasingly agitated with the cries of 'Azaadi' [freedom] from India. The heartbreaking story of Kashmir has so far been told mainly through the prism of the brutality of the Indian security forces, the pro-independence demands of Muslim separatists or India and Pakistan's rivalry. But there is another part of the story that has remained unrecorded and buried. Our Moon Has Blood Clots is the untold chapter in the story of Kashmir, in which hundreds of thousands of Kashmiri Pandits were tortured, killed and forced to leave their homes by Islamist militants, and to spend the rest of their lives in exile in their own country. Rahul Pandita has written a deeply personal, powerful and unforgettable story of history, home and loss."--Page 4 of cover.

With direct access to the top Maoist leadership, Rahul Pandita provides an authoritative account of how a handful of men and women, who believed in the idea of revolution, entered Bastar in Central India in 1980 and created a powerful movement that New Delhi now terms as India's biggest internal security threat. It traces the circumstances due to which the Maoist movement entrenched itself in about 10 states of India, carrying out deadly attacks against the Indian establishment in the name of the poor and the marginalised. It offers rare insight into the lives of Maoist guerillas and also of the Adivasi tribals living in the Red zone. Based on extensive on-ground reportage and exhaustive interviews with Maoist leaders including their supreme commander Ganapathi, Kobad Ghandy and others who are jailed or have been killed in police encounters, this book is a combination of firsthand storytelling and intrepid analysis.

In March 2019, two militants were killed during a siege at a house in Nowgam, on the outskirts of Srinagar. One of them was known simply as 'Idrees Bhai'. The encounter was forgotten for the most part, until investigators came upon a mangled phone that had been destroyed by Idrees Bhai. When the Samsung smartphone began to reveal its secrets, investigators realized they had hit upon a motherlode. For, Idrees Bhai was none other than Umar Farooq Alvi, the mastermind of the Pulwama suicide attack of February 2019 which had killed forty CRPF personnel, the deadliest terror attack on Indian security forces since 1989. Now, for the first time, serving IPS officer Danesh Rana meticulously pieces together the conspiracy behind the attack. Based upon personal interviews with the protagonists, police chargesheets and other evidence, Rana breaks down the modern face of militancy in Kashmir, fuelled by highly motivated young Kashmiris who have taken on the mantle of bringing down the Indian state. This is the story of a state in conflict, told through the story of a single terror attack. Piecing together the stories of several actors - from Umar the boy-wonder insurgent to Insha, the love of his life; from Adil Dar, the man who rammed a van full of explosives into the CRPF bus to Head Constable Jaimal Singh, the driver of that ill-fated bus - As Far as the Saffron Fields is by far the most definitive book on the Pulwama attack, going where no book on the Kashmir conflict has gone before. This is war at its worst, tearing apart families and dreams, leaving only mangled bodies and phones behind.

Teasing, provocative, and very funny, Mohammed Hanif’s debut novel takes one of the subcontinent’s enduring mysteries and out if it spins a tale as rich and colourful as a beggar’s dream. Why did a Hercules C130, the world’s sturdiest plane, carrying Pakistan’s military dictator General Zia ul Haq, go down on 17 August, 1988? Was it because of: 1. Mechanical failure 2. Human error 3. The CIA’s impatience 4. A blind woman’s curse 5. Generals not happy with their pension plans 6. The mango season Or could it be your narrator, Ali Shigri? Here are the facts: • A military dictator reads the Quran every morning as if it was his daily horoscope. • Under Officer Ali Shigri carries a deadly message on the tip of his sword. • His friend Obaid answers all life’s questions with a splash of eau de cologne and a quote from Rilke. • A crow has crossed the Pakistani border illegally. As young Shigri moves from a mosque hall to his military barracks before ending up in a Mughal dungeon, there are questions that haunt him: What does it mean to betray someone and still love them? How many names does Allah really have? Who killed his father, Colonel Shigri? Who will kill his killers? And where the hell has Obaid disappeared to?

Rahul Pandita was fourteen years old when he was forced to leave his home in Srinagar along with his family. They were Kashmiri Pandits-the Hindu minority within a Muslim-majority Kashmir that was by 1990 becoming increasingly agitated with the cries of 'Azaadi' from India. Our Moon Has Blood Clots is the story of Kashmir, in which hundreds of thousands of Pandits were tortured, killed and forced to leave their homes by Islamist militants, and forced to spend the rest of their lives in exile in their own country. Pandita has written a deeply personal, powerful and unforgettable story of history, home and loss.

In Jewels of the Qila, Hugh Johnston draws on memoirs and interviews, newspaper articles and photographs, to tell the story of three generations of a remarkable Sikh family and the communities they lived in and supported in both Canada and India. The Siddoos are Punjabi. Kapoor Singh, father and grandfather, arrived in British Columbia in 1912 and had to overcome racial prejudice and legal discrimination to transform himself from labourer to lumber baron. As he campaigned for citizenship and immigration rights for his people, he and his wife, Besant Kaur, fostered in their daughters a vision of service and activism that, as adults, they fulfilled by establishing a family-run hospital in Punjab and by introducing a Westernized version of an Indian spiritual tradition to Canada. The Siddoos are the heart of the story, but their history tells a larger tale of an immigrant community’s triumphs and tribulations and the strong connection that Indo-Canadians continue to forge with their homeland.