In The Lost Meaning of the Seventh Day, Sigve K. Tonstad recovers the profound and foundational understanding of God that can be experienced in the seventh day. He shows that Scripture has consistently asserted that the Sabbath of Creation is the Sabbath of the whole story of how God makes right what has gone wrong in the world. Tonstad argues that the seventh day is the symbol of God¿s faithfulness precisely when God¿s presence seems to be in doubt. He demonstrates how God, through the seventh day, seeks the benefit of all creation. Inevitably, this leads to an investigation of how this universal symbol became obscured. This sweeping work of biblical theology and historical analysis traces the seventh day as it is woven throughout Scripture and the history of Christianity. Its twenty-seven chapters consider, among other things, the relationship of the seventh day to freedom, to social conscience, to the ¿greatest commandment,¿ and to the enigmatic ¿rest that remains.¿ Tonstad engages the move away from the seventh day in early Christian history, the mindset in medieval Christianity, and the sobering long-term implications leading all the way to the Holocaust and the ecological crises in our time. The Lost Meaning of the Seventh Day will engage, illuminate, provoke, and ultimately inspire readers who enjoy a serious work presented in a style that is ¿luminous¿ and a ¿delight to read.¿

This Oxford Handbook contains 39 original essays on Seventh-day Adventism. Each chapter addresses the history, theology, and various other social and cultural aspects of Adventism from its inception up to the present as a major religious group spanning the globe.

Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian Tabb, Bethlehem College and Seminary Consulting Editor: Michael J. Ovey, Oak Hill Theological College Administrator: Andrew David Naselli, Bethlehem College and Seminary Book Review Editors: Jerry Hwang, Singapore Bible College; Alan Thompson, Sydney Missionary & Bible College; Nathan A. Finn, Southeastern Baptist Theological Seminary; Hans Madueme, Covenant College; Dane Ortlund, Crossway; Jason Sexton, Golden Gate Baptist Seminary Editorial Board: Gerald Bray, Beeson Divinity School Lee Gatiss, Wales Evangelical School of Theology Paul Helseth, University of Northwestern, St. Paul Paul House, Beeson Divinity School Ken Magnuson, The Southern Baptist Theological Seminary Jonathan Pennington, The Southern Baptist Theological Seminary James Robson, Wycliffe Hall Mark D. Thompson, Moore Theological College Paul Williamson, Moore Theological College Stephen Witmer, Pepperell Christian Fellowship Robert Yarbrough, Covenant Seminary

When was the last time you heard a sermon on the theological importance of play? What do rest, eating, studying -- and sex -- have to do with the Kingdom of God? Strangely, although these activities together take up much of our time, they seldom receive much discussion from a biblical point of view. In The Rest of Life Ben Witherington explores these subjects in the light of biblical teaching about the Kingdom of God and the Christian hope for the future. He shows why and how all the normal activities of life should be done to the glory of God and for the edification of others. Focusing as it does on practical, everyday matters in an accessible style, this topical study is ideal for both individual reading and small-group discussion.

Perspectives on the Sabbath presents in point-counterpoint form the four most common views of the Sabbath commandment that have arisen throughout church history, representing the major positions held among Christians today. Skip MacCarty (Andrews University) defends the Seventh-day view which argues the fourth commandment is a moral law of God requiring us to keep the seventh day (Saturday) holy. It must therefore remain the day of rest and worship for Christians. Jospeh A Pipa (Greenville Presbyterian Theological Seminary) backs the Christian Sabbath view which reasons that ever since the resurrection of Christ, the one day in seven to be kept holy is the first day of the week. Craig L. Blomberg (Denver Seminary) supports the Fulfillment view which says that since Christ has brought the true Sabbath rest into the present, the Sabbath commands of the Old Testament are no longer binding on believers. Charles P. Arand (Concordia Seminary) upholds the Lutheran view that the Sabbath commandment was given to Jews alone and does not concern Christians. Rest and worship are still required but not tied to a particular day.