Joseph B. Soloveitchik, the rabbi known as “The Rav” by his followers worldwide, was a leading authority on the meaning of Jewish law and prominent force in building bridges between traditional Orthodox Judaism and the modern world. In THE LONELY MAN OF FAITH, a soaring, eloquent essay first published in Tradition magazine in 1965, Soloveitchik investigates the essential loneliness of the person of faith in our narcissistic, materially oriented, utilitarian society. In this modern classic, Soloveitchik uses the story of Adam and Eve as a springboard, interweaving insights from such important Western philosophers as Kierkegaard and Kant with innovative readings of Genesis to provide guidance for the faithful in today’s world. He explains prayer as “the harbinger of moral reformation,” and discusses with empathy and understanding the despair and exasperation of individuals who seek personal redemption through direct knowledge of a God who seems remote and unapproachable. He shows that while the faithful may become members of a religious community, their true home is “the abode of loneliness.” In a moving personal testimony, Soloveitchik demonstrates a deep-seated commitment, intellectual courage, and integrity that people of all religions will respond to.

Joseph B. Soloveitchik, the rabbi known as “The Rav” by his followers worldwide, was a leading authority on the meaning of Jewish law and prominent force in building bridges between traditional Orthodox Judaism and the modern world. In The Lonely Man of Faith, a soaring, eloquent essay first published in Tradition magazine in 1965, Soloveitchik investigates the essential loneliness of the person of faith in our narcissistic, materially oriented, utilitarian society. In this modern classic, Soloveitchik uses the story of Adam and Eve as a springboard, interweaving insights from such important Western philosophers as Kierkegaard and Kant with innovative readings of Genesis to provide guidance for the faithful in today’s world. He explains prayer as “the harbinger of moral reformation,” and discusses with empathy and understanding the despair and exasperation of individuals who seek personal redemption through direct knowledge of a God who seems remote and unapproachable. He shows that while the faithful may become members of a religious community, their true home is “the abode of loneliness.” In a moving personal testimony, Soloveitchik demonstrates a deep-seated commitment, intellectual courage, and integrity to which people of all religions will respond.

Halakhic Man--originally published in Hebrew in 1944 and appearing for the first time in English translation--is considered to be Rabbi Soloveitchik's most important statement. A unique, almost unclassifiable work, its pages include a brilliant exposition of Mitnaggedism, of Lithuanian religiosity, with its emphasis on Talmudism; a profound excursion into religious psychology and phenomenology; a pioneering attempt at a philosophy of Halakhah; a stringent critique of mysticism and romantic religion--all held together by the force of the author's highly personal vision. Exuding intellectual sophistication and touching upon issues fundamental to religious life, Rabbi Soloveitchik's exploration, in sum, seeks to explain the inner world of the Talmudist--or as he is referred to typologically, halakhic man--in terms drawn from Western culture. This book brings to the English-reading world a significant work by one of the most profound Jewish thinkers of this century.

The committed Jew confronts many weighty questions when plotting a personal course in life: What is Judaism's role in the modern world? How can I best make my own individual contribution? What are my responsibilities to humanity, the Jewish people, the Torah and myself? How should I balance these different demands? How can I infuse my life with spirituality and build a strong relationship with God? In these probing and inspiring discourses, Rabbi Aharon Lichtenstein addresses these other questions. Eschewing simplistic black-and-white approaches, he explores the issues with depth and sensitivity. Based firmly on halakhic sources, yet appreciating the best of Western culture, he presents an ideology marked by balance and complexity. While demanding maximal spiritual attainment, Rabbi Lichtenstein champions tolerance of those with different approaches; and while steeped in the eternal values of Jewish tradition, he remains cognizant of the challenges and opportunities of the contemporary era.

Rabbi Joseph B. Soloveitchik was a towering twentieth-century intellectual and rabbinic figure. Scion of several generations of world-famous talmudic luminaries, he was the acknowledged leader of Modern Orthodoxy and religious Zionism, giving intellectual and religious integrity to these important movements. Rabbi Soloveitchik's position in the Jewish community is best epitomized by the fact that he was usually referred to simply as the Rav, a rabbi's rabbi. A traditional rosh yeshiva, he headed the rabbinic program at Yeshiva University's Rabbi Isaac Elchanan Theological Seminary. A brilliant talmudic authority, the Rav also held a doctorate in philosophy from the University of Berlin. He tried to create a symbiosis between the Torah and contemporary thought, blazing new trails in the understanding of Torah and in the application of that understanding to the modern world. In this memorial volume, some of the Rav's closest students express an appreciation of his teachings and his impact on them and their contemporaries.

Young or old, single or married, male or female—at some point in life, we're all confronted with loneliness. We try to fill the void or change our circumstances so we no longer feel the pain. But what if our pangs of loneliness are meant to point us to something greater? Looking at various aspects of loneliness, Lydia Brownback reminds us of God's power to redeem our loneliness and use it in our lives to draw us to himself. Ultimately, she helps us see that even when we feel misunderstood, forsaken, or abandoned, we're never really alone. God is always with us, and only he can meet all of our needs in Christ Jesus.

Have you heard of the Beasts? No, not many people have. That's because they are very rare. This is the tale of one such Beast, whose determination to overcome his loneliness leads him to undertake a daring and dangerous quest to find others like him . . . Visit The Lonely Beast website at http://www.thelonelybeast.com