A popular American Buddhist teacher explores the creative relationship between faith and doubt, knowing and not-knowing, and shows how an awakened life results from living from the place in between. Faith is a thorny subject these days. Its negative expressions cause many to dismiss it out of hand--but Elizabeth Mattis Namgyel urges us to reconsider, for faith is really nothing but our natural proclivity to find certainty in a world where certainty is hard to come by. And if we look carefully, we’ll discover that the faith impulse isn’t separate from reason at all—faith and logic in fact work together in a playful and dynamic relationship that reveals the profoundest kind of truth—a truth beyond the limits of “is” and “is not.” Using the traditional Buddhist teachings on dependent arising, Elizabeth leads us on an experiential journey to discover the essential interdependence of everything--and through that thrilling discovery to open ourselves to the whole wonderful range of human experience.

This book deals with fundamental problems in Hegel and with Hegel in relation to Kierkegaard, Marx, Nietzsche, Russell, Heidegger, Husserl, Derrida, and Bataille. It reveals Hegel's power to provoke both critical and creative thought across the complete spectrum of philosophical questions.

Hegel's analysis of his culture identifies nihilistic tendencies in modernity i.e., the death of God and end of philosophy. Philosophy and religion have both become hollowed out to such an extent that traditional disputes between faith and reason become impossible because neither any longer possesses any content about which there could be any dispute; this is nihilism. Hegel responds to this situation with a renewal of the ontological argument (Logic) and ontotheology, which takes the form of philosophical trinitarianism. Hegel on the Proofs and Personhood of God examines Hegel's recasting of the theological proofs as the elevation of spirit to God and defense of their content against the criticisms of Kant and Jacobi. It also considers the issue of divine personhood in the Logic and Philosophy of Religion. This issue reflects Hegel's antiformalism that seeks to win back determinate content for truth (Logic) and the concept of God. While the personhood of God was the issue that divided the Hegelian school into left-wing and right-wing factions, both sides fail as interpretations. The center Hegelian view is both virtually unknown, and the most faithful to Hegel's project. What ties the two parts of the book together--Hegel's philosophical trinitarianism or identity as unity in and through difference (Logic) and his theological trinitarianism, or incarnation, trinity, reconciliation, and community (Philosophy of Religion)--is Hegel's Logic of the Concept. Hegel's metaphysical view of personhood is identified with the singularity (Einzelheit) of the concept. This includes as its speculative nucleus the concept of the true infinite: the unity in difference of infinite/finite, thought and being, divine-human unity (incarnation and trinity), God as spirit in his community.

This volume deals with the relation between faith and reason, and brings the latest developments of modern logic into the scene. Faith and rationality are two perennial key concepts in the history of ideas. Philosophers and theologians have struggled to bring into harmony these otherwise conflicting concepts. Despite the diversity of approaches about what rationality effectively means, logic remains the cannon of objective and rational thought. The chapters in this volume analyze several issues pertaining to the philosophy of religion and philosophical theology from the perspective of their relation to logic and the benefit they can derive from the use of modern logic tools. The book is divided into five parts: (I) Introduction, (II) Analytic Philosophy of Religion, (III) Logical Philosophy of Religion, (IV) Computational Philosophy and Religion and (V) Logic, Language and Religion. This text appeals to students and researchers in the field.

For the well-rounded Christian looking to improve their critical thinking skills, here is an accessible introduction to the study of logic (parts 1 & 2) as well as an in-depth treatment of the discipline (parts 3 & 4) from a professor with 6 academic degrees and over 30 years experience teaching. Questions for further reflection are included at the end of each chapter as well as helpful diagrams and charts that are appropriate for use in high school, home school, college, and graduate-level classrooms. Overall, Vern Poythress has undertaken a radical recasting of the study of logic in this revolutionary work from a Christian worldview.

The book is aimed at students and scholars of conflict, Africa, ethnic politics, and religion. It may also appeal to religious and political leaders. It proposes a new perspective on how ethnicity and religion shape political outcomes and violence in Africa, adding psychological elements to standard political science arguments.

The philosopher and author of Western Creed, Western Identity offers a probing history of important writings on the logic of religion. The Logic of Religion offers a sweeping history of philosophical perspectives on religion from ancient Greek and Roman writings to medieval Christian thought to modern Western philosophy and beyond. Even among those who find no evidence for the existence of God, such as Karl Marx and Sigmund Freud, we encounter discussions of the nature of religion and its function in society. This study begins in antiquity with Socrates, Plato, Cicero, and Seneca. It then moves through Augustine to the Middle Ages as represented by Averroes and Aquinas. By so proceeding, philosopher Jude P. Dougherty gives the reader insight into the logic of religion as conceived before and after the advent of Christianity. Subsequent investigation leads to the works of David Hume, Immanuel Kant, and G. W. F. Hegel, each of whom spoke to the implications of religion in the practical order, and of Sigmund Freud’s negative assessment of religion in The Future of an Illusion. Although the focus of this study is primarily Western religion, attention is also paid to certain Eastern modes of thought such as Buddhism and Confucianism. Throughout, readers will find many interesting philosophical observations of the nature of belief, worship, ritual, sacrifice, doctrine, theology, and community.