In The Living Wells of Wales author and photographer Phil Cope has made a lavishly illustrated guide to over a hundred sacred wells in Wales, pagan and Christian, for the specialist and occasional visitors alike. Packed with photographs, Cope describes their cultural relevance to contemporary Welsh identity through landscape, myth and architecture.

A lavishly illustrated guide to sacred wells in Scotland from prehistoric times, pagan and Christian, from the Borders to the Orkneys, including the myths surrounding them, their buildings and cultural relevance to Scottish identity today. As in so many areas of Britain sacred wells persist in Scotland in the face of modernity. Holy Wells: Scotland is an exploration of just some of the many hundreds of wells in the country, carefully researched and beautifully photographed by experienced well-hunter Phil Cope. The book is a sweeping journey from the northwards from the Borders through mainland Scotland to the Orkney s before sweeping through the Hebrides to end on the sacred isle of Iona. On his travels Cope finds a multiplicity of wells with a variety of functions, ancient and modern. From the wells of Calton Hill in Edinburgh (place of an annual pagan festival), to modestly developed springs in fields or on the deserted coastline come healing wells, cursing wells, and wells named for saints, Satan, witches, angels, fairies, heroes and poets. And attached to many are folk tales, myths and legends, which Cope relates in his accompanying narrative, along conversations with contemporary well-users and poems inspired by Scottish wells. The first book on Scottish wells for over three decades, and the first to be so lavishly illustrated with colour photographs, Holy Wells: Scotland is both a record of some of the countrys many wells and a celebration of their continuing relevance to the identity of Scotland today. Holy Wells: Scotland is the fourth title in the Holy Wells series, which includes books on Wales, Cornwall and Borderlands.

A lavishly illustrated guide to sacred wells in the contested lands between England and Wales from prehistoric times to today, pagan to Christian, with diversions into the Roman occupation and the commercial spas of modern times.

This early work by Radclyffe Hall was originally published in 1928 and we are now republishing it with a brand new introductory biography. 'The Well of Loneliness' is a novel that follows an upper-class Englishwoman who falls in love with another woman while serving as an ambulance driver in World War I. Marguerite Radclyffe Hall was born on 12th August 1880, in Bournemouth, England. Hall's first novel The Unlit Lamp (1924) was a lengthy and grim tale that proved hard to sell. It was only published following the success of the much lighter social comedy The Forge (1924), which made the best-seller list of John O'London's Weekly. Hall is a key figure in lesbian literature for her novel The Well of Loneliness (1928). This is her only work with overt lesbian themes and tells the story of the life of a masculine lesbian named Stephen Gordon.

Celebrating the culture and landscape of Cornwall, England, this collection presents the sacred wells of the region through stunning color photographs and informative text. Trekking though densely wooden terrain and into ancient churches, this volume features dozens of preeminent Cornish wells and the legends and history associated with them. Unique and enlightening, this compilation demonstrates the Celtic influence on towns and villages through the nomenclature of wells and places of worship and further highlights the sacred wells through poetry--composed by renowned writers, including Robert Southey and Arthur Quller Couch.

Here is a unique guide book that takes us on a journey across the rural and urban landscapes of Britain, and helps us to discover and explore a multitude of sacred sites: ancient stone circles and tombs, Christian and pre-Christian shrines, medieval synagogues, small country churches and much more.

This is the first general history of wells and their religious and cultural associations. The author begins in ancient times, exploring the archetypal motifs present in the cult of water. He then goes on to trace the development of holy wells in England.