This book is a systematic guide of fundamental concepts that, through the author's efforts, serve the primary purpose of recontextualizing the basic assumptions and definitions of logic to promote a deeper understanding of identity, cognitive sovereignty, self-efficacy, awareness, competence, purpose of existence, potential, flexibility of mind, subjective and objective perception, collective integrity, et cetera. The secondary purpose is for the reader to have the opportunity to benefit from the author's knowledge of his experiences with his enlightened master during his stay in a monastic complex in India and from his experiences after that time, to gain insight into the values, principles, and science of the Veda-agamic way of life based purely on the theme of enlightenment (nowadays simplified as Hinduism) as well as purely from the cognitive substance of its ancient scriptures. The author has endeavored to simplify the complexity of the above-mentioned issues as far as possible in order to ensure comprehensibility and effective use. Furthermore, the tertiary purpose of the content of this book is to demystify the author's so-called supernatural actual experiences, which are categorized as spiritual or purely subjective by the wider society, with pure rationality, to transcend cultural and religious disagreements and differences to grasp the core of the human collective as meaningfully as possible, and to shed a brighter light on authenticity. In this book, the pivotal point of the information to be presented is how much positive change the conscious determination of one's identity can bring about, how it is causally constructed, how this approach sets new standards and possibilities for an individual, and how it can evolve in a stable and healthy, as well as accelerated, multidimensional way. The author begins in the first chapters by introducing a "divine identity", which in this example comes from the Veda- agamic period. The author is aware that "divine identities" can be wrongly categorized as controversial ideals and psychosocial illnesses in today's world. In this regard, it is pointed out that the designation of this identity can be freely chosen and renamed or exchanged by the readers of this work. For the sake of simplicity, this identity is referred to as "the identity of the oneness" and is the actual basis on which the following concepts are built. In the following example, an entity called "Paramashiva" is included, which is synonymous with the term "identity of oneness", embodies it and helps the reader to better understand consciousness in order to manifest more consciousness. The pursuit of the cause of all causes is already the seed of super-consciousness and genius in us humans, which is in itself an independent intelligence that can be helped to blossom as long as the basic assumptions and the basic understanding of this seed are in accordance with the mode of existence of this intelligence. There is a real relationship to this intelligence, which can be consciously awakened and manifests through us individuals, insofar as we understand the trigger for the parallel universe synergy.

This book is a systematic guide of fundamental concepts that, through the author's efforts, serve the primary purpose of recontextualizing the basic assumptions and definitions of logic to promote a deeper understanding of identity, cognitive sovereignty, self-efficacy, awareness, competence, purpose of existence, potential, flexibility of mind, subjective and objective perception, collective integrity, et cetera. The secondary purpose is for the reader to have the opportunity to benefit from the author's knowledge of his experiences with his enlightened master during his stay in a monastic complex in India and from his experiences after that time, to gain insight into the values, principles, and science of the Veda-agamic way of life based purely on the theme of enlightenment (nowadays simplified as Hinduism) as well as purely from the cognitive substance of its ancient scriptures. The author has endeavored to simplify the complexity of the above-mentioned issues as far as possible in order to ensure comprehensibility and effective use. Furthermore, the tertiary purpose of the content of this book is to demystify the author's so-called supernatural actual experiences, which are categorized as spiritual or purely subjective by the wider society, with pure rationality, to transcend cultural and religious disagreements and differences to grasp the core of the human collective as meaningfully as possible, and to shed a brighter light on authenticity. In this book, the pivotal point of the information to be presented is how much positive change the conscious determination of one's identity can bring about, how it is causally constructed, how this approach sets new standards and possibilities for an individual, and how it can evolve in a stable and healthy, as well as accelerated, multidimensional way. The author begins in the first chapters by introducing a "divine identity", which in this example comes from the Veda- agamic period. The author is aware that "divine identities" can be wrongly categorized as controversial ideals and psychosocial illnesses in today's world. In this regard, it is pointed out that the designation of this identity can be freely chosen and renamed or exchanged by the readers of this work. For the sake of simplicity, this identity is referred to as "the identity of the oneness" and is the actual basis on which the following concepts are built. In the following example, an entity called "Paramashiva" is included, which is synonymous with the term "identity of oneness", embodies it and helps the reader to better understand consciousness in order to manifest more consciousness. The pursuit of the cause of all causes is already the seed of super-consciousness and genius in us humans, which is in itself an independent intelligence that can be helped to blossom as long as the basic assumptions and the basic understanding of this seed are in accordance with the mode of existence of this intelligence. There is a real relationship to this intelligence, which can be consciously awakened and manifests through us individuals, insofar as we understand the trigger for the parallel universe synergy.

This Volumes’ of Sri Sathya Sai Speaks are compiled and offered at Bhagawan Sri Sathya Sai Baba’s Lotus Feet on His 97th Birthday as a reminder to all Spiritual Aspirants of Baba’s Love & Message Compilation of Discourses from 1953 to 2010 (1614 Discourses) Sri Sathya Sai Speaks Volume 01 | Year(s) : 1953 to 1960 Sri Sathya Sai Speaks Volume 02 | Year(s) : 1961 to 1962 Sri Sathya Sai Speaks Volume 03 | Year(s) : 1963 Sri Sathya Sai Speaks Volume 04 | Year(s) : 1964 Sri Sathya Sai Speaks Volume 05 | Year(s) : 1965 Sri Sathya Sai Speaks Volume 06 | Year(s) : 1966 Sri Sathya Sai Speaks Volume 07 | Year(s) : 1967 Sri Sathya Sai Speaks Volume 08 | Year(s) : 1968 Sri Sathya Sai Speaks Volume 09 | Year(s) : 1969 Sri Sathya Sai Speaks Volume 10 | Year(s) : 1970 Sri Sathya Sai Speaks Volume 11 | Year(s) : 1971 to 1972 Sri Sathya Sai Speaks Volume 12 | Year(s) : 1973 to 1974 Sri Sathya Sai Speaks Volume 13 | Year(s) : 1975 to 1977 Sri Sathya Sai Speaks Volume 14 | Year(s) : 1978 to 1980 Sri Sathya Sai Speaks Volume 15 | Year(s) : 1981 to 1982 Sri Sathya Sai Speaks Volume 16 | Year(s) : 1983 Sri Sathya Sai Speaks Volume 17 | Year(s) : 1984 Sri Sathya Sai Speaks Volume 18 | Year(s) : 1985 Sri Sathya Sai Speaks Volume 19 | Year(s) : 1986 Sri Sathya Sai Speaks Volume 20 | Year(s) : 1987 Sri Sathya Sai Speaks Volume 21 | Year(s) : 1988 Sri Sathya Sai Speaks Volume 22 | Year(s) : 1989 Sri Sathya Sai Speaks Volume 23 | Year(s) : 1990 Sri Sathya Sai Speaks Volume 24 | Year(s) : 1991 Sri Sathya Sai Speaks Volume 25 | Year(s) : 1992 Sri Sathya Sai Speaks Volume 26 | Year(s) : 1993 Sri Sathya Sai Speaks Volume 27 | Year(s) : 1994 Sri Sathya Sai Speaks Volume 28 | Year(s) : 1995 Sri Sathya Sai Speaks Volume 29 | Year(s) : 1996 Sri Sathya Sai Speaks Volume 30 | Year(s) : 1997 Sri Sathya Sai Speaks Volume 31 | Year(s) : 1998 Sri Sathya Sai Speaks Volume 32 | Part 1 | Year(s) : 1999 Sri Sathya Sai Speaks Volume 32 | Part 2 | Year(s) : 1999 Sri Sathya Sai Speaks Volume 33 | Year(s) : 2000 Sri Sathya Sai Speaks Volume 34 | Year(s) : 2001 Sri Sathya Sai Speaks Volume 35 | Year(s) : 2002 Sri Sathya Sai Speaks Volume 36 | Year(s) : 2003 Sri Sathya Sai Speaks Volume 37 | Year(s) : 2004 Sri Sathya Sai Speaks Volume 38 | Year(s) : 2005 Sri Sathya Sai Speaks Volume 39 | Year(s) : 2006 Sri Sathya Sai Speaks Volume 40 | Year(s) : 2007 Sri Sathya Sai Speaks Volume 41 | Year(s) : 2008 Sri Sathya Sai Speaks Volume 42 | Year(s) : 2009 Sri Sathya Sai Speaks Volume 43 | Year(s) : 2010

The long-awaited, complete guide to the popular, vigorous American method of yoga that is deeply rooted in ancient wisdom and scriptures “In this day and age of health and fitness trends, it is assuring to know that Sharon and David encourage their students to draw inspiration from the classical texts of Yoga and timeless scriptural sources. ”—Sri Swami Satchidananda Creators of the extremely popular Jivamukti Yoga method and cofounders of the New York City studios where it is taught, Sharon Gannon and David Life present their unique style of yoga for the first time in book form. As they explain their intensely physical and spiritual system of flowing postures, they provide inspiring expert instruction to guide you in your practice. Unlike many books about yoga, Jivamukti Yoga focuses not only on the physical postures but also on how they evolved—the origins of the practices in yoga’s ancient sacred texts and five-thousand-year-old traditions—the psychotherapeutic benefits that accrue with a steady practice, and the spiritual power that is set free when energy flows throughout the mind and body. Jivamukti Yoga, which means “soul liberation,” guides your body and soul into spiritual freedom, physical strength, peace of mind, better health, and Self-realization–the ultimate goal of any practice. Gannon and Life help you understand each of the practices that comprise the yoga path to enlightenment: AHIMSA–The Way of Compassion: choosing nonviolence, respecting all life, practicing vegetarianism, living free of prejudice ASANA–The Way of Connection to the Earth: postures and sequences, breathing, transforming energy, understanding the bandhas KARMA–The Way of Action: creating good karma, giving thanks NADAM–The Way of Sacred Music: appreciating the sacred sounds of yoga MEDITATION–The Way of the Witness: how to sit still and move inward BHAKTI–The Way of Devotion to God: living with love, grace, and peace Whatever yoga you practice, Jivamukti Yoga will help you to strengthen and deepen that practice and lead you onto a path of spiritual clarity and self-discovery. “If there is only one book you read about the practice of Yoga, this should be the one. . . . This book is for anyone who wishes to find transformation through Yoga. I’m grateful for their work and teaching.”—Stephan Rechtschaffen, MD, Co-founder & CEO, Omega Institute

The Sandarbhas are one of Jīva Gosvāmī's major works. Sandarbha literally means "stringing together." Baladeva explains, "The wise say a Sandarbha is that which possesses various matters of importance which should be known. Bhāgavatam verses are gathered together (sandṛbhyate)."In this case, it is a literary composition consisting of a series of prose sections mixed with verse mainly from Bhāgavatam. It is in six parts which explain Gauḍiya epistemology, theology and philosophy. Tattva Sandarbha deals with the epistemology, while Bhagavat, Paramātmā and Kṛṣṇa Sandarbhas deal with object of worship (sambandha). Bhakti Sandarbha deals with the process or abhidheya, bhakti, and Prīti Sandarbha deals with the goal or prayojana, prema.Tattva Sandarbha first explains the various pramāṇas or methods of proof and concludes that śabda or scripture is the strongest. Using scriptural proofs, finally Bhāgavatam is concluded to be the best among all scriptures. The second part of Tattva Sandarbha explains prameya--what is proved by Bhāgavatam: Kṛṣṇa as the object of worship, bhakti as the method and prema as the goal. These topics are expanded in the other Sandarbhas.