One and the same sensory scene can be differently experienced by different people or by the same person at different times, depending upon their bodily and emotional condition and the concepts which they apply. Mark R. Wynn applies this familiar truth to the realm of religious experience: religious commitments and convictions can make a difference to a person's bodily and emotional condition and their repertoire of concepts, and accordingly the capacity toexperience the everyday world differently may be one mark of spiritual maturity. On this view, becoming more mature in spiritual terms is not so much a question of directing your gaze away from this world andtowards a non-material realm; it is instead a matter of discovering how the ordinary, everyday world can be newly experienced.

Spiritual Traditions and the Virtues develops a philosophical appreciation of the spiritual life. The book shows how a certain conception of spiritual good, one that is rooted in Thomas Aquinas's account of infused moral virtue, can generate a distinctive vision of human life and the possibilities for spiritual fulfilment. Wynn examines the character of the goods to which spiritual traditions are directed; the structure of such traditions, including the connection between their practical and creedal commitments; the relationship between the various vocabularies that are used to describe, from the insider's perspective, progress in the spiritual life; the significance of tradition as an epistemic category; and the question of what it takes for a spiritual tradition to be handed on from one person to another. In his account of the virtues, Aquinas shows how our relations to the everyday world can be folded into our relationship to the divine or sacred reality otherwise conceived. In this sense, he offers a vision of how it is possible to live between heaven and earth. Spiritual Traditions and the Virtues considers how that vision can be extended across the central domains of human thought and experience, and how it can deepen and diversify our understanding of what it is for a human life to be lived well.

This book presents a broad philosophical study of the nature of spirituality and its relationship to human well-being, addressing an area of contemporary philosophy that has been largely underexplored. David McPherson brings together a team of scholars to examine the importance of specific spiritual practices (including prayer, contemplation, and ritual observance) and spiritually informed virtues (such as piety, humility, and existential gratitude) for 'the good life'. This volume also considers and exemplifies how philosophy itself, when undertaken as a humanistic rather than scientistic enterprise, can be a spiritual exercise and part of a spiritual way of life. Clarifying key concepts, and engaging with major religious traditions such as Judaism, Christianity, Islam, Buddhism, and Confucianism, this book will appeal to students and scholars from various disciplines, including theology, sociology, and psychology, as well as to philosophers, ethicists, and other readers who are interested in modern spiritual life.

This volume examines emotions and emotional well-being from a rich variety of theological, philosophical and scientific and therapeutic perspectives. To experience emotion is a part of being human; but what are emotions? How can theology, philosophy and the natural sciences unpack the nature and content of emotions? This volume is based on contributions to the 15th European Conference on Science and Theology held in Assisi, Italy. It brings together contributions from scholars of various academic backgrounds from around the world, whose individual insights are made all the richer by their juxtaposition with those from experts in other fields, leading to a unique exchange of ideas.

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