From the turn of the century, when she published her first works, the German poet Else Lasker-Schüler (1869-1945) has evoked a variety of critical response and attitudes, from dismissal to the highest praise. Best known as a lyric poet, she wrote poetry and drama as well, and is recognized for her letters and graphic art; her controversial life-style and her association with many of the leading literary and artistic figures of her time, including the poet Gottfried Benn and the painter Franz March, have also attracted considerable interest. During the Weimar years, opposing trends of criticism continued, focusing additionally on the Jewish aspects of her work. After World War II, scholars tried to revive and maintain Lasker-Schüler's reputation, and recent criticism has contributed new insights. This book is the first devoted to the corpus of Lasker-Schüler criticism in its entirety.

A collection of vital autobiographical pre-WWI prose from the great German-Jewish writer Never before translated into English, this trio of works finds one of the greatest German writers of the 20th century mythologizing her own pursuit of freedom in captivatingly original fiction. In The Peter Hille Book (1906), Else Lasker-Schüler offers an elegy for her arch-bohemian mentor. But this hypnotic blend of Nietzsche, fairy tale and paganism also celebrates the one Hille called 'Tino'--the author herself--and the electrifying uncertainties of the creative life. In the 1907 text The Nights of Tino of Baghdad she sends her alter ego on a heady voyage through an imagined 'Orient'. From the banks of the Nile the narrative advances across a wide emotional landscape, using Muslim and Jewish motifs to explore the commonalities of Semitic identity. Finally, Lasker-Schüler's avatar encounters dervishes, biblical figures and a 20-year-old foetus in The Prince of Thebes. Issued on the eve of World War One, this sequence of dark fables seethes with violence and eroticism, culminating in a great clash of civilizations in which Tino leads the charge. An insightful afterword details the genesis of these Three Prose Works in the context of the author's tumultuous life. Fiction.

Else Lasker-Schuler, a pivotal figure in German Expressionism, presided over avant-garde cafe life in pre-World War I Berlin in much the same way Gertrude Stein did in Paris around the same time. While her work is not yet very well known in the English-speaking world, it has been enjoying a critical and popular revival in Germany. This full-length biography of Lasker-Schuler--the first in English--explores her poems, plays, prose and graphic works in light of her life. It begins with her fleeing to Switzerland after Hitler's accession to power in 1933, looks back at her childhood in Wuppertal, then follows her life through to its end in Jerusalem in January 1945. As a Jew, a woman and a bohemian, Lasker-Schuler defied every category. Her two marriages--first to Dr. Berthold Lasker, then to Herwarth Walden, founder of the leading avant-garde periodical, gallery and publishing house, Der Sturm (The Storm)--as well as her interactions with Karl Kraus, Franz Marc, Gottfried Benn, Martin Buber and Gershom Scholem, are documented in letters and poems, many included here both in the original and in translation.

Famous for her poetry and infamous for her bohemian lifestyle, as well as her association with political radicals, Else Lasker-Schüler (1869-1945) is only now returning to just renown as one of the few women writers within the Expressionist movement of the early twentieth century. These plays--Dark River, Arthur Aronymus and His Ancestors, and I and I--put Lasker-Schüler on a par with Brecht in her day.

Examines the influences of location on the literary achievements of three modernist women writers

Eight poems by Else Lasker-Schüler, translated by Eavan Boland, and a major essay by the translator on the life and times of the author. The poems are excerpted from Lasker-Schüler's 1943 collection, My Blue Piano (Mein Blaues Klavier), which she wrote while living in exile in Jerusalem after fleeing Nazi Germany.

Taking as its starting point Franz Kafka's complex relationship to Jews and to communities in general, When Kafka Says We explores the ambivalent responses of major German-Jewish writers to self-enclosed social, religious, ethnic, and ideological groups. Vivian Liska shows that, for Kafka and others, this ambivalence inspired innovative modes of writing which, while unmasking the oppressive cohesion of communal groupings, also configured original and uncommon communities. Interlinked close readings of works by German-Jewish writers such as Kafka, Else Lasker-Schüler, Nelly Sachs, Paul Celan, Ilse Aichinger, and Robert Schindel illuminate the ways in which literature can subvert, extend, or reconfigure established visions of communities. Liska's rich and astute analysis uncovers provocative attitudes and insights on a subject of continuing controversy.