The third of five books in one of the greatest works in modern philosophical naturalism. Santayana's Life of Reason, published in five books from 1905 to 1906, ranks as one of the greatest works in modern philosophical naturalism. Acknowledging the natural material bases of human life, Santayana traces the development of the human capacity for appreciating and cultivating the ideal. It is a capacity he exhibits as he articulates a continuity running through animal impulse, practical intelligence, and ideal harmony in reason, society, art, religion, and science. The work is an exquisitely rendered vision of human life lived sanely. In this third book, Santayana offers a naturalistic interpretation of religion. He believes that religion is ignoble if regarded as a truthful depiction of real beings and events; but regarded as poetry, it might be the greatest source of wisdom. Santayana analyzes four characteristic religious concerns: piety, spirituality, charity, and immortality. He is at his most profound in his discussion of immortality, arguing for an ideal immortality that does not eradicate the fear of death but offers a way for mortal man to share in immortal things and live in a manner that will bestow on his successors the imprint of his soul. This critical edition, volume VII of The Works of George Santayana, includes notes, textual commentary, lists of variants and emendations, bibliography, and other tools useful to Santayana scholars. The other four books of the volume include Reason in Common Sense, Reason in Society, Reason in Art, and Reason in Science.

The second of five books of one of the greatest works in modern philosophical naturalism.

Santayana argues that instinct and imagination are crucial to the emergence of reason from chaos. Santayana's Life of Reason, published in five books from 1905 to 1906, ranks as one of the greatest works in modern philosophical naturalism. Acknowledging the natural material bases of human life, Santayana traces the development of the human capacity for appreciating and cultivating the ideal. It is a capacity he exhibits as he articulates a continuity running through animal impulse, practical intelligence, and ideal harmony in reason, society, art, religion, and science. The work is an exquisitely rendered vision of human life lived sanely. In this first book of the work, Santayana provides an account of how the human animal develops instinct, passion, and chaotic experience into rationality and ideal life. Inspired by Aristotle's De Anima, Darwin's evolutionary theory, and William James's The Principles of Psychology, Santayana contends that the requirements of action in a hazardous and uncertain environment are the sources of the development of mind. More specifically, instinct and imagination are crucial to the emergence of reason from chaos. Separating himself from the typical thought of the time by his recognition of the imagination, Santayana in this volume offers extensive critiques of various philosophies of mind, including those of Kant and the British empiricists. This Critical Edition, volume VII of The Works of George Santayana, includes a chronology, notes, bibliography, textual commentary, lists of variants, and other tools useful to Santayana scholars. The other four books of the volume include Reason in Society, Reason in Religion, Reason in Art, and Reason in Science.

The fourth of five books in one of the greatest works in modern philosophical naturalism.

The final book in Santayana's masterwork of philosophical naturalism argues that science crowns the life of reason. Santayana's Life of Reason, published in five books from 1905 to 1906, ranks as one of the greatest works in modern philosophical naturalism. Acknowledging the natural material bases of human life, Santayana traces the development of the human capacity for appreciating and cultivating ideals. It is a capacity he exhibits as he articulates a continuity running through animal impulse, practical intelligence, and ideal harmony in reason, society, art, religion, and science. The work is an exquisitely rendered vision of human life lived sanely. In this fifth book, Santayana concludes his monumental work with a defense of science and a critique of major rivals to the cognitive ascendancy of science. Indeed, Santayana writes that science crowns the “whole life of Reason.” He finds two kinds of science, physics and dialectic; considers the role of history; examines the mechanisms of nature; defends scientific psychology; discusses pre-rational morality, rational ethics, and post-rational morality; and argues that science contains all trustworthy knowledge. This Critical Edition, volume VII of The Works of George Santayana, includes notes, textual commentary, lists of variants and emendations, an index, and other tools useful to Santayana scholars. The other four books of the volume are Reason in Common Sense, Reason in Society, Reason in Religion, and Reason in Art.

A critical edition of a classic work by the renowned philosopher George Santayana evaluating key movements in American intellectual history. Winds of Doctrine presents six essays by the internationally recognized critic and philosopher George Santayana. The essays, edited by David E. Spiech, Martin A. Coleman, and Faedra Lazar Weiss, and introduced by Paul Forster, address the broad sweep of intellectual trends—or, as the title suggests, the ever-changing winds of thought—of the Spanish-born American thinker’s time. The topics range from the secularization of American culture to the rise of religious modernism to the “genteel tradition” in American philosophy, the subject of Santayana’s final lecture in America and perhaps his best known essay. The original Winds of Doctrine, published in 1913, was the first book published after Santayana’s 1912 departure for Europe. Santayana had felt stifled at Harvard for some time, and his long-contemplated resignation from academia released him from previous obligations and allowed him a new freedom to think and write. Much later, Santayana remarked on the significance of that choice to step away: “In Winds of Doctrine and my subsequent books, a reader of my earlier writings may notice a certain change of climate. . . . It was not my technical philosophy that was principally affected, but rather the meaning and status of philosophy for my inner man.” An insightful document of American intellectual history, supplemented with annotations and rich textual commentary, Winds of Doctrine is a vital and engaging survey of the religious, political, philosophical, and literary trends of the twentieth century.

The third of five books in one of the greatest works in modern philosophical naturalism. Santayana's Life of Reason, published in five books from 1905 to 1906, ranks as one of the greatest works in modern philosophical naturalism. Acknowledging the natural material bases of human life, Santayana traces the development of the human capacity for appreciating and cultivating the ideal. It is a capacity he exhibits as he articulates a continuity running through animal impulse, practical intelligence, and ideal harmony in reason, society, art, religion, and science. The work is an exquisitely rendered vision of human life lived sanely. In this third book, Santayana offers a naturalistic interpretation of religion. He believes that religion is ignoble if regarded as a truthful depiction of real beings and events; but regarded as poetry, it might be the greatest source of wisdom. Santayana analyzes four characteristic religious concerns: piety, spirituality, charity, and immortality. He is at his most profound in his discussion of immortality, arguing for an ideal immortality that does not eradicate the fear of death but offers a way for mortal man to share in immortal things and live in a manner that will bestow on his successors the imprint of his soul. This critical edition, volume VII of The Works of George Santayana, includes notes, textual commentary, lists of variants and emendations, bibliography, and other tools useful to Santayana scholars. The other four books of the volume include Reason in Common Sense, Reason in Society, Reason in Art, and Reason in Science.