Although he never went abroad, Andrew Fuller was a zealous promoter of world missions, influencing countless missionaries, such as William Carey, and championing the importance of sound doctrine for the perseverance and fruitfulness of world evangelism. In this short biography, John Piper puts Fuller's movement-inspiring life and theology on display, calling all Christians to devote themselves to knowing, guarding, and spreading the true gospel—even to the very ends of the earth.

A biography of English pastor Andrew Fuller (1754-1815) highlighting his method of relating doctrine to ministry. Book two of the Studies in Baptist Life & Thought series.

The year 2015 marked the two hundredth anniversary of the death of Andrew Fuller (1754-1815). The past generation has witnessed significant interest in Fuller by scholars and pastors alike. The bicentennial year provided a prime opportunity to reflect critically on his life and thought. These two volumes collect material from historians, theologians, and others who appreciate deeply (and sometimes debate vigorously) Fuller's theology, but who share an appreciation for the legacy of this significant Baptist pastor-theologian and his contributions to the Baptist and evangelical traditions.

'Between Horror and Hope' is a study of Paul's metaphorical language of death in Romans 6:1-11. The scholarly debate focuses on two main issues; the origin of the 'commentatio mortis' tradition and its development. Dr. Sabou argues that the origin of this terminology is original to Paul; that it was the apostle's own insight into the meaning of Christ's death (a "death to sin") and his understanding of the identity of Christ in his death (as the anointed davidic king) which guided him to create this metaphor of "dying to sin" as a way of describing the relationship of the believer with sin. On the development of this language of death, the author argues that this language conveys two aspects — horror and hope. The first is discussed in the context of crucifixion in which Paul explains the believer's "death to sin" by presenting Christ's death as the death of the anointed davidic king who won the victory over sin and death by rising from the dead. Paul affirms that believers are "coalesced" with what was "proclaimed" about Christ's death and resurrection, thereby allowing him to assert that the releasing of the body from the power of sin is a result of "crucifixion." This "crucifixion" is the "condemnation" inflicted on our past lives in the age inaugurated by Adam's sin and this is such a horrible event that believers have to stay away from sin since sin leads to such punishment. In contrast, hope is presented in the context of "burial." The believers' "burial with" Christ points to the fact that they are part of Christ's family and this is accomplished by the overwhelming action of God by which he pushes us toward the event of Christ's death, an act pictured in baptism. It is this "burial with" Christ that allows believers to share with Christ in newness of life.