Zanoni, first published in 1842, was inspired by a dream. Sir Edward, a Rosicrucian, wrote this engaging, well-researched, novel about the eternal conflict between head and heart, between wisdom and love, played out by the Rosicrucians before the dramatic background of the French Revolution. He described his book Zanoni as "a truth for those who can comprehend it, and an extravagance for those who cannot." Following his introduction, the novel is divided into seven parts, whose titles indicate the sevenfold path of spiritual development. The fourth section, "The Dweller of the Threshold," is the book's centerpiece, revealing significant esoteric facts and experiences. A novelist, a dramatist, a scholar, an editor, and an active member of Parliament, Sir Edward was an extremely successful author whose writings were widely read throughout England and Europe. He poured into this esoteric work all of the ancient esoteric wisdom that he felt he could reveal to the public during an age buried deeply in materialism. This work remains one of the great, pioneering landmarks of esoteric writing.

The first truly popular biography of the influential twentieth-century mystic and educator who-while widely known for founding the Waldorf schools and other educational and humanitarian movements-remains a mystery to many who benefit from his ideas. People everywhere have heard of Waldorf schools, Biodynamic farming, Camphill Villages, and other innovations of the Austrian philosopher Rudolf Steiner (1861-1925). Indeed, Steiner—as an architect, artist, teacher, and agriculturalist—ranks among the most creative and prolific figures of the early twentieth century, pioneering work in alternative education, holistic health, and environmental research. While his accomplishments are felt all over the world, few people understand this unusual figure. Steiner's own writings and lectures fill several bookcases, intimidating those who would like to know more. Works on Steiner are often dense and "insider" in tone, further deterring the curious. No popular biography, written by a sympathetic but critical outsider, has been available. Gary Lachman's Rudolf Steiner provides this missing introduction. Along with telling Steiner's story and placing Steiner in his historical context, Lachman's book presents Steiner's key ideas in a readable, accessible manner. In particular, Lachman considers the spread of Steiner's most popular projects, which include Waldorf schools-one of the leading forms of alternative education-and Biodynamic farming-a popular precursor to organic farming. He also traces Steiner's beginnings as a young intellectual in the ferment of fin de siécle culture, to his rise as a thought leader within the influential occult movement of Theosophy, to the founding of his own metaphysical teaching called Anthroposophy. Finally, the book illustrates how Steiner's methods are put into practice today, and relates Steiner's insights into cosmology to the work of current thinkers. Rudolf Steiner is a full-bodied portrait of one of the most original philosophical and spiritual luminaries of the last two centuries, and gives those interested in the history of ideas the opportunity to discover one of the most underappreciated figures of the twentieth century.

4 lectures, Dornach, June 28 - July 18, 1923 (CW 350) "Truth and striving for truth must taste good to you; and lies, once you are conscious of them, must taste bitter and poisonous. You must not only know that human judgments have color, but also that printer's ink nowadays is mostly deadly nightshade juice. You must be able to experience this in all honesty and rectitude, and once you can do so, you will be in a state of spiritual transformation" (Rudolf Steiner). What is the relationship between coming to see the secrets of the universe and one's own view of the world? How far must one go before finding the higher worlds on the path of natural science? Do cosmic forces influence all of humanity? What connection do plants have with the human being and the human body? In answering these questions, Steiner covers a wide range of topics, from the development of independent thinking and the ability to think backward to the uses of what seems boring and the reversal of thinking between the physical and spiritual worlds, and from the "physiology" of dreams to living into nature and the spiritual dimension of various foods we eat. As always in his lectures to the workers, Steiner's style is clear, direct, and accessible. This volume is a translation from German of four lectures from Rhythmen im Kosmos und im Menschenwesen: Wie kommt man zum Schauen der geistigen Welt? (GA 350).

A concise, illustrated introduction of Steiner's life and work.

Rudolf Steiner found the spiritual science of anthroposophy and the many practical disciplines that arose from it. Eventually, he would write his Autobiography, although its composition would be interrupted by his unexpected death. This volume is an essential complement to Steiner's unfinished autobiography. It gathers a wealth of personal testimonies, lectures, résumés, notebook entries, a questionnaire, and biographical notes written for Édouard Schuré - much of which has not been previously published in English.

"He listened extremely attentively, apparently not looking at me at all, but totally devoted to my words." --Franz Kafka "The only love that you can show me is to call me anytime, day or night, when you need me." --Rudolf Steiner (to Friedrich Rittelmeyer) For Peter Selg, if Anthroposophy to be a living reality, we must learn to know and love Rudolf Steiner as he appeared to those who knew and loved him: namely, as a spiritual teacher. To help us do so, he gathered recollections of those of who knew Steiner personally--"historical witnesses to the 'living phenomenon' of the 'figure of the teacher." It is his hope that these firsthand accounts will help readers see and experience the amazing, ever-mysterious person that Rudolf Steiner was--a dynamic, energetic "dual citizen" of both the spiritual and the physical worlds. He moved constantly between these two realities, while his whole life was dedicated in service to the spiritual evolution of humanity. Nonetheless, he was also deeply sociable and a true friend, convivial, cheerful, humorous, and always able to enjoy--and tell--a good joke. He was also austere and painfully serious. In other words, Rudolf Steiner was a paradox. Steiner was "imposing," but it would be difficult to say why. He was slim; there was no heaviness in him. Indeed, what seemed to strike most people first was his lightness. He moved rhythmically, youthfully, artistically, with quick, light steps, his posture erect but fluid, his head seeming to float between Heaven and Earth. Yet he was fully grounded. When he stood, it was as if nothing could move him. When he spoke, his gestures and tone expressed perfectly what he had to say. He was completely one with what he said, so that he changed as the content changed. Those who listened to his lectures found themselves transported to the source of what they were hearing. Sometimes "ten Steiners" would pass before them. To hear a lecture, was a meditation experience. Quite another figure appeared in conversations, which filled his every public moment. One experienced luminous kindness, selfless interest, and intense listening attention. It was as tough one were singled out in the world and having a sense of being allowed complete inner freedom. All who came to him for advice felt Steiner's love. They felt that he saw the best in them and spoke from that point of view, whether it was a matter of life's journey or esoteric training. By his example, then, he sought to exemplify the kind of spiritual community toward which he hoped anthroposophists would strive. For anyone who has wondered what Rudolf Steiner was like, this book will open many windows.

In this final volume of his comprehensive biography of Rudolf Steiner, Peter Selg describes Steiner's final months on Earth. Although his health was beginning to decline, 1924 might have been his most productive and fruitful years. It saw a new beginning for the Anthroposophical Society and the beginning of the Esoteric School and the School for Spiritual Science. The year began with the "Christmas Conference," during which the Anthroposophical Society was reborn). That year also witnessed Rudolf Steiner's "Karmic Relationships" lectures, as well as the serialized "Leading Thoughts," summarized Anthroposophy in a series of aphoristic guidelines for meditation, supplemented by essays on the Michaelic nature of Anthroposophy. Also serialized in the Goetheanum newsletter were autobiographical chapters in Rudolf Steiner's life up to 1907. He also defined his important spiritual relationships with Ita Wegman, Marie Steiner, and Lili Kolisko, as well as their significant connection to the Society and his spiritual legacy. New initiatives were also planted in the world during this time, including anthroposophically extended medicine and biodynamic agriculture. From his sickbed in the Goetheanum carpentry shop, Steiner also formed plans and a model for the new Goetheanum in Dornach, Switzerland. Also included in this volume is a lecture by Rudolf Steiner on June 4, 1924, "The Festival of Pentecost." Book jacket.