First published in 1994, this volume features an autobiography of Allen Davenport, a key figure linking Chartism with the French Revolution, along with some of his selected works. Davenport was an important propagandist for agrarian reform, a critical follower of Robert Owen, one of the first male supporters of the feminist causes and birth control and a leading member of the revolutionary underground movement in Regency London. He was a prolific author, political journalist and poet. His autobiography, published in 1845, has long been presumed lost - historians have had to make do with tantalising fragments from contemporary reviews. When a copy was found in Nashville in 1982 it was immediately recognised as a unique source of information about nineteenth-century popular politics. This volume reprints the complete text with editorial apparatus and supplemented by a careful selection of Davenport's other writing by Dr Malcolm Chase. The Life and Literary Pursuits of Allen Davenport thus gives a unique insight into the cultural and political life of England in the crowded years between Peterloo and Chartism.

Socialism names a form of collective life that has never been fully realized; consequently, it is best understood as a goal to be imagined. So this study argues, and thereby uncovers an aesthetic impulse that animates some of the most consequential socialist writing, thought, and practice of the long nineteenth century. Imagining Socialism explores this tradition of radical activism, investigating the diverse ways that British socialists--from Robert Owen to the mid-century Christian Socialists to William Morris--marshalled the resources of the aesthetic in their efforts to surmount politics and develop non-governmental forms of collective life. Their ambitious attempts at social regeneration led some socialists to explore the liberatory possibilities afforded by cooperative labor, women's emancipation, political violence, and the power of the arts themselves. Imagining Socialism demonstrates that, far from being confined to the socialist revival of the fin de siècle, important socialist experiments with the emancipatory potential of the aesthetic in Britain may be found throughout the period it calls the socialist century--and may still inspire us today.

RADICAL SPACES explores the rise of popular radicalism in London between 1790 and 1845 through key sites of radical assembly: the prison, the tavern and the radical theatre. Access to spaces in which to meet, agitate and debate provided those excluded from the formal arenas of the political nation-the great majority of the population-a crucial voice in the public sphere. RADICAL SPACES utilises both textual and visual public records, private correspondence and the secret service reports from the files of the Home Office to shed new light on the rise of plebeian radicalism in the metropolis. It brings the gendered nature of such sites to the fore, finding women where none were thought to gather, and reveals that despite the diversity in these spaces, there existed a dynamic and symbiotic relationship between radical culture and the sites in which it operated. These venues were both shaped by and helped to shape the political identity of a generation of radical men and women who envisioned a new social and political order for Britain.

In An Artisan Intellectual, Christopher Ferguson examines the life and ideas of English tailor and writer James Carter, one of countless and largely anonymous citizens whose lives dramatically transformed during Britain’s long march to modernity. Carter began his working life at age thirteen as an apprentice and continued to work as a tailor throughout the first half of the nineteenth century, first in Colchester and then in London. As the Industrial Revolution brought innovations to every aspect of British life, Carter took advantage of opportunities to push against the boundaries of his working-class background. He supplemented his income through his writing, publishing often unsigned books, articles, and poems on subjects as diverse as religion, death, nature, aesthetics, and theories of civilization. Carter’s words give us a fascinating window into the revolutionary forces that upended the world of ordinary citizens in this era and demonstrate how the changes in daily life impacted personal experiences and intellectual pursuits as well as labor practices and living and working environments. Ferguson deftly explores a forgotten tailor’s varied responses to the many transformations that produced the world’s first modern society.

First published in 1995. Chartism inspired a prodigious literary output, based on its own newspapers and journals. However, while some Chartist political writings have been reprinted, the aesthetic texts of the movement have largely been neglected. This selection of short stories and extracts from longer fiction aims to remedy this situation and covers a diversity of authors, genres and themes. Ian Haywood has written a cogent and wide-ranging review of the Chartist movement and its literature as an introduction to this collection of little-known and revealing stories. The diction is divided into the following areas: the condition of England, Ireland, revolution, women and Chartism itself. This title will be of interest to students of history.