"Marilyn Fardig Whiteley gently frames Tuttle's autobiography by placing it into social and historical context. She delineates the way in which Annie claimed her identity as she began to record her life story and demonstrates how her evangelical faith enabled her to show, in her narrative, that "One above" was always "working for the best," helping her in the work she was intended to do."--BOOK JACKET.

Annie Leake Tuttle was born in Nova Scotia in 1839 and died there in 1934, yet her search for education and self-support took her far afield. During her life she filled important positions from Newfoundland to British Columbia, as an educator of teachers and as the matron of a Methodist rescue home for Chinese immigrant women who had worked as prostitutes. Her autobiography paints a vivid picture of the joys and hardships of growing up on a pioneer farm and documents her spiritual and educational quests and conquests. In addition, readers see the independence and strength of character that enable Annie Tuttle to take on family obligations that fall to an unmarried daughter and sister, and to meet the challenges of step-motherhood, the adjustments of aging and ultimately the prospect of death. Marilyn Färdig Whiteley gently frames Tuttle’s autobiography by placing it into social and historical context. She delineates the way in which Annie claimed her identity as she began to record her life story and demonstrates how her evangelical faith enabled her to show, in her narrative, that “One above” was always “working for the best,” helping her in the work she was intended to do. In The Life of Annie Leake Tuttle: Working for the Best, we find a rich collection of the writings of an articulate woman who shows herself to be both ordinary and extraordinary. It is a fascinating chronicle of the spiritual and secular life of an independent and spirited woman in early Canada.

From its origins as a project to rescue Chinese prostitutes and slave girls from a life of supposed depravity the Chinese Rescue Home became a feature of the moral and racial landscape of Victoria – a place where the Methodist Women’s Missionary Society attempted to reform Chinese and Japanese girls and women, in part by teaching them domestic skills meant to ease their integration into Western society. Between 1886 and 1923, over four hundred Chinese and Japanese women sheltered in the home. Yet, despite the significance of this iconic institution, little has been written on its history. From Slave Girls to Salvation draws on a rich collection of archival materials to uncover the organizational hierarchies, as well as the religious and racial tropes, which permeated the home. In doing so, it expands our understanding of the complex interplay of gender, race, and class in BC during this time period.

How did a privileged Victorian matron, newly widowed and newly impoverished, manage to raise and educate her six young children and restore her family to social prominence? Mary Baker McQuesten’s personal letters, 155 of which were carefully selected by Mary J. Anderson, tell the story. In her uninhibited style, in letters mostly to her children, Mary Baker McQuesten chronicles her financial struggles and her expectations. The letters reveal her forthright opinions on a broad range of topics — politics, religion, literature, social sciences, and even local gossip. We learn how Mary assessed each of her children’s strengths and weaknesses, and directed each of their lives for the good of the family. For example, she sent her daughter Ruby out to teach, so she could send her earnings home to educate Thomas, the son Mary felt was most likely to succeed. And succeed he did, as a lawyer and mpp, helping to build many of Hamilton’s and Ontario’s highways, bridges, parks, and heritage sites, and in doing so, bringing the family back to social prominence. Mary Baker McQuesten was also president of the Women’s Missionary Society. The appearance, manner, and eloquence of various ministers and politicians all come under her uninhibited scrutiny, providing lively insights into the Victorian moral and social motivations of both men and women and about the gender conflicts that occurred both at home and abroad. This book will satisfy many readers. Those interested in the drama of Victorian society will enjoy the images of the stern Presbyterian matriarch, the sacrificed female, family mental illness, the unresolved death of a husband, and the dangers of social stigma. Scholars looking for research material will find an abundance in the letters, well annotated with details of the surrounding political, social, and current events of the times.

Activists and educators explore ways to strengthen the ties between the classroom and the world.

The Westminster Handbook to Women in American Religious History provides an affordable and accessible reference to over 750 outstanding individual women and women's organizations in American religious history.--From publisher description.

Canadian Methodist women, like women of all religious traditions, have expressed their faith in accordance with their denominational heritage. Canadian Methodist Women, 1766-1925: Marys, Marthas, Mothers in Israel analyzes the spiritual life and the varied activities of women whose faith helped shape the life of the Methodist Church and of Canadian society from the latter half of the eighteenth century until church union in 1925. Based on extensive readings of periodicals, biographies, autobiographies, and the records of many women’s groups across Canada, as well as early histories of Methodism, Marilyn Färdig Whiteley tells the story of ordinary women who provided hospitality for itinerant preachers, taught Sunday school, played the melodeon, selected and supported women missionaries, and taught sewing to immigrant girls, thus expressing their faith according to their opportunities. In performing these tasks they sometimes expanded women’s roles well beyond their initial boundaries. Focusing on religious practices, Canadian Methodist Women, 1766-1925 provides a broad perspective on the Methodist movement that helped shape nineteenth- and early-twentieth-century Canadian society. The use and interpretation of many new or little-used sources will interest those wishing to learn more about the history of women in religion and in Canadian society.