A sumptuous biographical saga, both intimate and epic, about the waning of the British Empire in India John Auden was a pioneering geologist of the Himalaya. Michael Spender was the first to draw a detailed map of the North Face of Mount Everest. While their younger brothers—W. H. Auden and Stephen Spender—achieved literary fame, they vied to be included on an expedition that would deliver Everest’s summit to an Englishman, a quest that had become a metaphor for Britain’s struggle to maintain power over India. To this rivalry was added another: in the summer of 1938 both men fell in love with a painter named Nancy Sharp. Her choice would determine where each man’s wartime loyalties would lie. Set in Calcutta, London, the glacier-locked wilds of the Karakoram, and on Everest itself, The Last Englishmen is also the story of a generation. The cast of this exhilarating drama includes Indian and English writers and artists, explorers and Communist spies, Die Hards and Indian nationalists, political rogues and police informers. Key among them is a highborn Bengali poet named Sudhin Datta, a melancholy soul torn, like many of his generation, between hatred of the British Empire and a deep love of European literature, whose life would be upended by the arrival of war on his Calcutta doorstep. Dense with romance and intrigue, and of startling relevance for the great power games of our own day, Deborah Baker’s The Last Englishmen is an engrossing story that traces the end of empire and the stirring of a new world order.

In The Fatal Englishman, his first work of nonfiction, Sebastian Faulks explores the lives of three remarkable men. Each had the seeds of greatness; each was a beacon to his generation and left something of value behind; yet each one died tragically young. Christopher Wood, only twenty-nine when he killed himself, was a painter who lived most of his short life in the beau monde of 1920s Paris, where his charm, good looks, and the dissolute life that followed them sometimes frustrated his ambition and achievement as an artist. Richard Hillary was a WWII fighter pilot who wrote a classic account of his experiences, The Last Enemy, but died in a mysterious training accident while defying doctor’s orders to stay grounded after horrific burn injuries; he was twenty-three. Jeremy Wolfenden, hailed by his contemporaries as the brightest Englishman of his generation, rejected the call of academia to become a hack journalist in Cold War Moscow. A spy, alcoholic, and open homosexual at a time when such activity was still illegal, he died at the age of thirty-one, a victim of his own recklessness and of the peculiar pressures of his time. Through the lives of these doomed young men, Faulks paints an oblique portrait of English society as it changed in the twentieth century, from the Victorian era to the modern world.

Arthur Ransome, best known for the Swallows and Amazons series, led a double, and often tortured, life. Before his fame as an author, he was notorious for very different reasons: between 1917 and 1924, he was the Russian correspondent for the Daily News and the Manchester Guardian, and his sympathy for the Bolshevik regime gave him access to its leaders, politics, and plots. He was friends with Karl Radek, the Bolshevik's Chief of Propaganda, and Felix Dzerzhinsky, founder of the secret police. In this biography, Chambers explores the tensions Ransome felt between his allegiance to England's decencies and the egalitarian Bolshevik vision, between the Lake Country he loved and always considered home and the lure of the Russian steppes to which he repeatedly returned. What emerges is not only history, but also the story of an immensely troubled man not entirely at home in either culture or country.

At its peak the British Empire covered approximately one quarter of the Earth's total land area and ruled over the same proportion of the world's population: its boundaries stretched from Birmingham to Bombay, from Cairo to Cape Town, and from Winnipeg to Wagga-Wagga. In this unique book, Ashley Jackson takes the reader on a richly informative tour of the empire 'on which the sun never set', examining the representations of empire that informed the world view of hundreds of millions of people. In a sequence of elegantly written chapters Mad Dogs and Englishmen examines every aspect of the largest imperium the world has seen, from its district commissioners to dependent territories, from its armed forces to its architecture, and from its music to its monarchy. Ashley Jackson's text is as accessible as it is scholarly, and is amplified and embellished by imperial imagery from an exceptionally wide range of media. Authoritative, sumptuous, and written by a scholar who is steeped in knowledge of the period, Mad Dogs and Englishmen evokes the fascinating sights and sounds that the British Empire presented to its citizens, and thereby brings a unique period of British and world history unforgettably to life.

A 2,640-mile hiking adventure on the Pacific Crest Trail. Short-listed for Outdoor Book of the Year by The Great Outdoors magazine. New edition includes bonus chapter - What Happened to Rockets?

Before the Second World War, two golden 'promised lands' beckoned the thousands of Baghdadi Jews who lived in Southeast Asia: the British Empire, on which 'the sun never set, ' and the promised land of their religious tradition, Jerusalem. Almost Englishmen studies the less well-known of these destinations. The book combines history and cultural studies to look into a significant yet relatively unknown period, analyzing to full effect the way Anglo culture transformed the immigrant Bagdhadi Jews. England's influence was pervasive and persuasive: like other minorities in the complex society that was British India, the Baghdadis gradually refashioned their ideology and aspirations on the British model. The Jewish experience in the lush land of Burma, with its lifestyles, its educational system, and its internal tensions, is emblematic of the experience of the extended Baghdadi community, whether in Bombay, Calcutta, Shanghai, Singapore, or other ports and towns throughout Southeast Asia. It also suggests the experience of the Anglo-Indian and similar 'European' populations that shared their streets as well as the classrooms of the missionary societies' schools. This contented life amidst golden pagodas ended abruptly with the Japanese invasion of Burma and a horrific trek to safety in India and could not be restored after the war. Employing first-person testimonies and recovered documents, this study illuminates this little known period in imperial and Jewish histories.