Seventh-grader Jeremy Miner, the only boy in a school of 475 girls, unleashes a series of pranks in hopes of getting expelled.

It’s Ocean’s Eleven set in a summer camp as two kids try to one-up each other in a con competition at a camp that isn’t quite what it seems… For Archie, the start of summer means another stint at Camp Shady Brook, where there is a lot more to the camp than meets the eye—just like Archie and his now blended family. But thanks to a con Archie developed last year, he’s finally somebody…and he’s not going to lose that status to the new girl, Vivian. For Vivian, thanks to an incident That Shall Not Be Named or Spoken Of, her summer of exotic travels with Mom and Dad has turned into traveling to a dump of a summer camp in the middle of nowhere. But thanks to perfect timing, Vivian soon finds herself in a ring of kids trying to out-con each other—and discovers Camp Shady Brook is more like Camp Shady Crook. And when one final, massive con could cost Vivian the first friends she’s had in a while, can she and Archie figure out a way to make things right?

Paul Dombey is a cold, unbending, pompous merchant, and a widower with two children - Paul and Florence. His chief ambition is to perpetuate the firm-name. He dreams of passing his business on to his son. Dombey dotes on his son, and neglects and mistreats his daughter.The "son" in the title of the book is incapable of ever joining the firm. A sickly and odd child, Paul dies at the age of six. Dombey pours his resentment and anger out on his daughter, whom he pushes away despite her efforts to earn her father's love.Eventually Dombey remarries, after literally acquiring his new wife from her father in a commercial transaction. Dombey is as bad a husband as he is a father and his marriage is loveless. His new bride hates Dombey and eventually runs off with Canker, his business manager. Dombey characteristically blames Florence for this reversal, and strikes her, causing Florence to run away as well.Abandoned by everyone, Dombey loses his business and goes half insane, living in his decaying house. Dombey is eventually reconciled to his daughter, who always a doormat forgives her father........

To escape the terrible realities of an alcoholic son, a departed husband, a bedridden uncle, and a dreary parttime job, Edith records the activities of a happy family in her journal.

Ken and his EngiNerds crew return in another nutty and nerdy adventure as they face down an alien to save the planet! Alien invasion? At the end of Revenge of the EngiNerds an alien appeared, and it turns out he’s the real deal. He explains he was sent to Earth as an envoy to scope things out for a planned massive, futuristic billboard—which will mean demolishing the planet! Here? On Earth? In their town? Not if the EngiNerds have anything to say about it. Time to save the day and the planet!

Med förord av övers.

Overview: To help celebrate the fourth centenary of the birth of St. John of the Cross in 1542, Edith Stein received the task of preparing a study of his writings. She uses her skill as a philosopher to enter into an illuminating reflection on the difference between the two symbols of cross and night. Pointing out how entering the night is synonymous with carrying the cross, she provides a condensed presentation of John's thought on the active and passive nights, as discussed in The Ascent of Mount Carmel and The Dark Night. All of this leads Edith to speak of the glory of resurrection that the soul shares, through a unitive contemplation described chiefly in The Living Flame of Love. In the summer of 1942, the Nazis without warrant took Edith away. The nuns found the manuscript of this profound study lying open in her room. Because of the Nazis' merciless persecution of Jews in Germany, Edith Stein traveled discreetly across the border into Holland to find safe harbor in the Carmel of Echt. But the Nazi invasion of Holland in 1940 again put Edith in danger. The cross weighed down heavily as those of Jewish birth were harassed. Sr. Teresa Benedicta of the Cross's superiors then assigned her a task they thought would take her mind off the threatening situation. The fourth centenary of the birth, of St. John of the Cross (1542) was approaching, and Edith could surely contribute a valuable study for the celebration. It is no surprise that in view of her circumstances she discovered in the subject of the cross a central viewpoint for her study. A subject like this enabled her to grasp John's unity of being as expressed in his life and works. Using her training in phenomenology, she helps the reader apprehend the difference in the symbolic character of cross and night and why the night-symbol prevails in John. She clarifies that detachment is designated by him as a night through which the soul must pass to reach union with God and points out how entering the night is equivalent to carrying the cross. Finally, in a fascinating way Edith speaks of how the heart or fountainhead of personal life, an inmost region, is present in both God and the soul and that in the spiritual marriage this inmost region is surrendered by each to the other. She observes that in the soul seized by God in contemplation all that is mortal is consumed in the fire of eternal love. The spirit as spirit is destined for immortal being, to move through fire along a path from the cross of Christ to the glory of his resurrection.