Reprint of the original, first published in 1883.

The Griqua people are commonly misunderstood. Today, they do not figure in the South African imagination as other peoples do, nor have they for over a century. This book argues that their comparative invisibility is a result of their place in the national narrative. In this revisionist analysis of South African historiography, the author analyses over a century's worth of historical studies and identifies a number of narrative frameworks that have proven resilient to change over this time. The Griqua, in particular, have fared poorly compared to other peoples. They appear in, and disappear from, this body of work in a number of consistent ways, almost as though scholars have avoided re-imagining their history in ways relevant to the present. This book questions why that might be the case.

George McCall Theal (1837-1919) was a prolific South African historian and civil servant. After working as a missionary between 1875-1880 he was appointed magistrate of Tamacha before taking a position as a clerk in the government and became Keeper of the Cape Colony Archives. He was appointed Colonial Historiographer in 1891. These volumes, first published in 1908, contain Theal's detailed history of South Africa between 1795-1894. Focusing on the political history of the country, Theal explores the British control of Cape Colony and the reactions of the Dutch setters to increasing British immigration, discussing the political consequences of the establishment of the various Boer Republics and the growth of Zulu power in South Africa. These volumes provide valuable details on the political history of South Africa, and reveal contemporary attitudes towards the history and ideas of colonisation. Volume 5 covers the colonies between 1854-1894.

Popular Politics in the History of South Africa, 1400–1948 offers an inclusive vision of South Africa's past. Drawing largely from original sources, Paul Landau presents a history of the politics of the country's people, from the time of their early settlements in the elevated heartlands, through the colonial era, to the dawn of Apartheid. A practical tradition of mobilization, alliance, and amalgamation persisted, mutated, and occasionally vanished from view; it survived against the odds in several forms, in tribalisms, Christian assemblies, and other, seemingly hybrid movements; and it continues today. Landau treats southern Africa broadly, concentrating increasingly on the southern Highveld and ultimately focusing on a transnational movement called the 'Samuelites'. He shows how people's politics in South Africa were suppressed and transformed, but never entirely eliminated.

The Battle of Mamusa reflects the grievous event in the Western Transvaal border culture context that contributed profoundly to the dissolution of the last functioning Korana polity. The narrative presented in this work is exceptional for at least two reasons: Firstly, for the thoughtful manner in which the intriguing concept of metaphors is applied in this study of historical ethnography cum ethnohistory. Secondly, for the skilful way in which the author relates the battle of Mamusa to how present-day Korana and neo- Khoisan communities, in a new context, are relating to their future in a post-1994 constitutional dispensation. Prof. Henry C (Jatti) Bredekamp University of the Western Cape