A study of the origins of knighthood in ancient England through its role in the literature of the fourteenth century discussing how both knights and knighthood changed and evolved over time.

Their respective ancestral cultures in England and Spain, argue scholars Milo Kearney and Manuel Medrano, had common roots in medieval Europe, and both their conflicts and the shared understandings that may form the basis for their cooperation trace back to those days."--BOOK JACKET.

Dr Ayton has transformed understanding of Edward III's armies - compulsory reading for anyone interested in the Hundred Years War. WAR IN HISTORY [Michael Prestwich] The mounted, armoured knight is one of the most potent symbols of medieval civilisation; indeed, for much of the middle ages the armoured warhorse was what defined a man as a member of the military class. However, despite the status of the knightly warrior in medieval society, the military service of the later medieval English aristocracy remains an unaccountably neglected subject, and the warhorse itself has never attracted a major study based upon archival sources. This book seeks to open up new fields of research: it focuses on the horse inventories, documents which offer detailed lists of men-at-arms and their appraised warhorses, the valuation of which is a measure of its owner's social and military status. Dr Ayton is primarily concerned with the inventories and related records for Edward III's reign, a period which witnessed significant changes in the organisation of the English fighting machine. Thedocuments produced during this period of `military revolution' cast valuable light on the character and attitudes of the aristocratic military community at a time when its traditional role was in the course of re-evaluation. Dr ANDREW AYTON is senior lecturer in history at the University of Hull.

Discusses the actual practice of knighthood & the knight's role within society. First looks at the origins of knighthood in England & its evolution in late Saxon & Anglo-Norman times. The complex role of the knight between the mid-12th & the mid-13th centuries leads on to the rise of a more exclusive, chivalric knighthood, & its social functions, including the use of arms, effigies & seals. The impact of literature & the dissemination of ideas about the knight's role is also examined, in particular how the knight & knighthood were perceived in the late 14th century. Wide variety of illustrations. This book will interest academic historians, students, & general readers.

Despite the profusion of knightly effigies created between c. 1240 and c. 1330 for tombs throughout the British Isles, these commemorative figures are relatively unknown to art historians and medievalists. Until now, their rich visual impact and significance has been relatively unexplored by scholars. In this study, Rachel Dressler examines this category of sculpture, illustrating how English military figures employ a visual language of pose, costume, and attributes to construct a masculine ideal that privileges fighting prowess, elite status, and sexual virility. Like military figures on the Continent, English effigies represent knights wearing chain mail and surcoats, and bearing shields and swords; unique to the British examples, however, is the display of an aggressive sword handling pose and dynamically crossed legs. Outwardly hyper masculine, the carved figures partake in artistic subterfuge: the lives of those memorialized did not always match proffered images, testifying to the changing function of the knight in England during the thirteenth and early fourteenth centuries. This study traces the development of English military figures, and analyzes in detail three fourteenth-century examples-those commemorating Robert I De Vere in Hatfield Broad Oak (Essex), Richard Gyvernay at Limington (Somerset), and Henry Allard in Winchelsea (Sussex). Similar in appearance, these three sculptures represent persons of distinctly different social levels: De Vere belonged to the highest aristocratic rank, where Gyvernay was a lesser county knight, and Allard was from a merchant family, raising questions about his knightly standing. Ultimately, Dressler's analysis of English knight effigies demonstrates that the masculine warrior during the late Middle Ages was frequently a constructed ideal rather than a lived experience.

Medieval England presents the political and cultural development of English society from the Norman Conquest to the end of the Wars of the Roses. It is a story of change, progress, setback, and consolidation, with England emerging as a wealthy and stable country, many of whose essential features were to remain unchanged until the Industrial Revolution. Edmund King traces his chronicle through the lives of successive monarchs, the inescapable central thread of that epoch. The momentous events of the times are also recreated, from the compiling of the Domesday Book, through the wars with the Scots, the Welsh, and the French, to the Peasants' Revolt and the disastrous Black Death.

The secular clergy - priests and other clerics outside of monastic orders - were among the most influential and powerful groups in European society during the central Middle Ages. The secular clergy got their title from the Latin word for world, saeculum, and secular clerics kept the Church running in the world beyond the cloister wall, with responsibility for the bulk of pastoral care and ecclesiastical administration. This gave them enormous religious influence, although they were considered too worldly by many contemporary moralists - trying, for instance, to oppose the elimination of clerical marriage and concubinage. Although their worldliness created many tensions, it also gave the secular clergy much worldly influence. Contemporaries treated elite secular clerics as equivalent to knights, and some were as wealthy as minor barons. Secular clerics had a huge role in the rise of royal bureaucracy, one of the key historical developments of the period. They were instrumental to the intellectual and cultural flowering of the twelfth century, the rise of the schools, the creation of the book trade, and the invention of universities. They performed music, produced literature in a variety of genres and languages, and patronized art and architecture. Indeed, this volume argues that they contributed more than any other group to the Twelfth-Century Renaissance. Yet the secular clergy as a group have received almost no attention from scholars, unlike monks, nuns, or secular nobles. In The Secular Clergy in England, 1066-1216, Hugh Thomas aims to correct this deficiency through a major study of the secular clergy below the level of bishop in England from 1066 to 1216.