2003 – Texas Old Missions and Forts Restoration Association Book Award Winner – Texas Catholic Historical Society 2004 – Finalist: Friends of the Dallas Public Library Award for Book Making the Most Significant Contribution to Knowledge – Texas Institute of Letters The region that now encompasses Central Texas and northern Coahuila, Mexico, was once inhabited by numerous Native hunter-gather groups whose identities and lifeways we are only now learning through archaeological discoveries and painstaking research into Spanish and French colonial records. From these key sources, Maria F. Wade has compiled this first comprehensive ethnohistory of the Native groups that inhabited the Texas Edwards Plateau and surrounding areas during most of the Spanish colonial era. Much of the book deals with events that took place late in the seventeenth century, when Native groups and Europeans began to have their first sustained contact in the region. Wade identifies twenty-one Native groups, including the Jumano, who inhabited the Edwards Plateau at that time. She offers evidence that the groups had sophisticated social and cultural mechanisms, including extensive information networks, ladino cultural brokers, broad-based coalitions, and individuals with dual-ethnic status. She also tracks the eastern movement of Spanish colonizers into the Edwards Plateau region, explores the relationships among Native groups and between those groups and European colonizers, and develops a timeline that places isolated events and singular individuals within broad historical processes.

First published in 1992 and now updated with a new preface by the author and a foreword by Thomas R. Hester, "The Caddo Nation" investigates the early contacts between the Caddoan peoples of the present-day Texas, Louisiana, Oklahoma, and Arkansas region and Europeans, including the Spanish, French, and some Euro-Americans. Perttula's study explores Caddoan cultural change from the perspectives of both archaeological data and historical, ethnographic, and archival records. The work focuses on changes from A.D. 1520 to ca. A.D. 1800 and challenges many long-standing assumptions about the nature of these changes.

Combining archaeological, historical, ethnographic, and environmental data, Land of the Tejas represents a sweeping, interdisciplinary look at Texas during the late prehistoric and early historic periods. Through this revolutionary approach, John Wesley Arnn reconstructs Native identity and social structures among both mobile foragers and sedentary agriculturalists. Providing a new methodology for studying such populations, Arnn describes a complex, vast, exotic region marked by sociocultural and geographical complexity, tracing numerous distinct peoples over multiple centuries. Drawing heavily on a detailed analysis of Toyah (a Late Prehistoric II material culture), as well as early European documentary records, an investigation of the regional environment, and comparisons of these data with similar regions around the world, Land of the Tejas examines a full scope of previously overlooked details. From the enigmatic Jumano Indian leader Juan Sabata to Spanish friar Casanas's 1691 account of the vast Native American Tejas alliance, Arnn's study shines new light on Texas's poorly understood past and debunks long-held misconceptions of prehistory and history while proposing a provocative new approach to the process by which we attempt to reconstruct the history of humanity.

The story of Texas is the story of struggle and triumph in a land of extremes. It is a story of drought and flood, invasion and war, boom and bust, and of the myriad peoples who, over centuries of conflict, gave rise to a place that has helped shape the identity of the United States and the destiny of the world. “I couldn’t believe Texas was real,” the painter Georgia O’Keeffe remembered of her first encounter with the Lone Star State. It was, for her, “the same big wonderful thing that oceans and the highest mountains are.” Big Wonderful Thing invites us to walk in the footsteps of ancient as well as modern people along the path of Texas’s evolution. Blending action and atmosphere with impeccable research, New York Times best-selling author Stephen Harrigan brings to life with novelistic immediacy the generations of driven men and women who shaped Texas, including Spanish explorers, American filibusters, Comanche warriors, wildcatters, Tejano activists, and spellbinding artists—all of them taking their part in the creation of a place that became not just a nation, not just a state, but an indelible idea. Written in fast-paced prose, rich with personal observation and a passionate sense of place, Big Wonderful Thing calls to mind the literary spirit of Robert Hughes writing about Australia or Shelby Foote about the Civil War. Like those volumes it is a big book about a big subject, a book that dares to tell the whole glorious, gruesome, epically sprawling story of Texas.

The eight essays included in this volume examine the dominant narrative of Texas history and seek to establish a record that includes both Mexican men and women, groups whose voices have been notably absent from the history books. Finding documents that reflect the experiences of those outside of the mainstream culture is difficult, since historical archives tend to contain materials produced by the privileged and governing classes of society. The contributing scholars make a case for expanding the notion of archives to include alternative sources. By utilizing oral histories, Spanish-language writings and periodicals, folklore, photographs, and other personal materials, it becomes possible to recreate a history that includes a significant part of the state¿s population, the Mexican community that lived in the area long before its absorption into the United States.These articles primarily explore themes within the field of Chicano/a Studies. Divided into three sections, Creating Social Landscapes, Racialized Identities, and Unearthing Voices, the pieces cover issues as diverse as the Mexican-American Presbyterian community, the female voice in the history of the Texas borderlands, and Tejano roots on the Louisiana-Texas border in the 18th and 19th centuries. In their introduction, editors Monica Perales and Raúl A. Ramos write that the scholars, in their exploration of the state¿s history, go beyond the standard categories of immigration, assimilation, and the nation state. Instead, they forge new paths into historical territories by exploring gender and sexuality, migration, transnationalism, and globalization.

In 1542 members of the thriving Caddo Indian culture came face to face with Luis de Moscoso, successor to Hernando de Soto as leader of a Spanish exploration party. That encounter marked a turning point for this centuries-old people, whose history would from then on be dominated by the interaction of the native confederacies with the empires of various European adventurers and settlers. Much has been written about the confrontations of Euro-Americans with Native Americans, but most of it has focused on the Anglo-Indian relations of the eastern part of the continent or on the final phases of the western wars. This thorough and engaging history is the first to focus intensively on the Caddos of the Texas-Louisiana border area. Primarily from the perspective of the Caddos themselves, it traces the development and effect of relations over the three hundred years from the first meeting with the Spaniards until the resettlement of the tribes on the Brazos Reserve in 1854. F. Todd Smith chronicles all three of the Caddo confederacies - Kadohadacho, Hasinai, and Natchitoches - as they consolidated into a single tribe to face the waves of soldiers, traders, and settlers from the empires of Spain, France, the United States, Mexico, and the Republic of Texas. It describes the balance the Caddos struck with the various nations claiming the region and how that gradually evolved into a less beneficial relationship. Caught in the squeeze between Euro-American nations, the Caddos eventually sacrificed their independence and much of their culture to gain the benefits offered by the invaders. Falling victim to swindlers, they at last lost their lands and were moved to a reservation.