The Kashubs, a regional autochthonous group inhabiting northern Poland, represent one of the most dynamic ethnic groups in Europe. As a community, they have undergone significant political, social, economic and cultural change over the last hundred years. At the beginning of the twentieth century, the Kashubs were citizens of Germany. In the period between the two World Wars they were divided between three political entities: the Republic of Poland, the Free City of Danzig and Germany. During the Second World War, many Kashubs were murdered, and communist Poland subsequently tried to destroy the social ties that bound the community together. The year 1989 finally brought about a democratic breakthrough, at which point the Kashubs became actively engaged in the construction of their regional identity, with the Kashubian language performing a particularly important role.<BR> This volume is the first scholarly monograph on the history, culture and language of the Kashubs to be published in English since 1935. The book systematically explores the most important aspects of Kashubian identity - national, regional, linguistic, cultural and religious - from both historical and contemporary perspectives.

The Kashubian people began arriving in Canada from north-central Poland during the early 1860s, the majority of them settling in Renfrew County, Ontario. The function and meaning of the principal daemons in their folklore are studied in relation to the Canadian context and the author examines the adaptations made in form and content.

From the late eighteenth century, Germans increasingly identified the fate of their nation with that of their woodlands. A variety of groups soon mobilized the 'German forest' as a national symbol, though often in ways that suited their own social, economic, and political interests. The German Forest is the first book-length history of the development and contestation of the concept of 'German' woodlands. Jeffrey K. Wilson challenges the dominant interpretation that German connections to nature were based in agrarian romanticism rather than efforts at modernization. He explores a variety of conflicts over the symbol — from demands on landowners for public access to woodlands, to state attempts to integrate ethnic Slavs into German culture through forestry, and radical nationalist visions of woodlands as a model for the German 'race'. Through impressive primary and archival research, Wilson demonstrates that in addition to uniting Germans, the forest as a national symbol could also serve as a vehicle for protest and strife.

In recent years, over one million Canadians have claimed Polish heritage - a significant population increase since the first group of Poles came from Prussian-occupied Poland and settled in Wilno, Ontario, west of Ottawa in 1858. For over a century, descendants from this community thought of themselves as Polish, but this began to change in the 1980s due to the work of a descendant priest who emphasized the community’s origins in Poland’s Kashubia region. What resulted was the reinvention of ethnicity concurrent with a similar movement in northern Poland. Creating Kashubia chronicles more than one hundred and fifty years of history, identity, and memory and challenges the historiography of migration and settlement in the region. For decades, authors from outside Wilno, as well as community insiders, have written histories without using the other’s stores of knowledge. Joshua Blank combines primary archival material and oral history with national narratives and a rich secondary literature to reimagine the period. He examines the socio-political and religious forces in Prussia, delves into the world of emigrant recruitment, and analyzes the trans-Atlantic voyage. In doing so, Blank challenges old narratives and traces the refashioning of the community’s ethnic identity from Polish to Kashubian. An illuminating study, Creating Kashubia shows how changing identities and the politics of ethnic memory are locally situated yet transnationally influenced.

After the end of communism and the breakups of the studiously anational polities of the Soviet Union and Yugoslavia into successor nation-states, nationalism and ethnicity returned to the fore of international politics. Earlier these forces had been relegated to the back burner of history when the Cold War struggle unfolded. But even then the process of decolonization had been none other but the gradual globalization of the nation and nation-state as the most legitimate forms of modern-day peoplehood and statehood. At present, nationalism is the sole uncontested global ideology of statehood legitimization. The ethnic variety of this ideology also forms the basis upon which stateless groups reinvent themselves as nations in order to be able to lay claim to territorial autonomy or separate statehood. This volume inaugurates a new Peter Lang book series, Nationalisms across the Globe, devoted to these burning issues, which shall influence the near future of the world. From a geographical perspective, this collection focuses mainly on Central and Eastern Europe and also Southern Africa. Significantly it also proposes novel theoretical approaches to the phenomena of nationalism and ethnicity.