Selected contents of this volume (1998), collected in honor of Anson F. Rainey, include: Daniel Sivan, "The Use of QTL and YQTL Forms in the Ugaritic Verbal System"; Edward L. Greenstein, "New Readings in the Kirta Epic"; Alan Millard, "Books in the Late Bronze Age in the Levant"; Richard S. Hess, "Occurences of "Canaan" in Late Bronze Age Archives of the West Semitic World"; Gershon Galil, "Ashtaroth in the Amarna Period"; Jun Ikeda, "The Akkadian Language of Emar: Texts Related to a Diviner's Family"; Agustinus Gianto, "Mood and Modality in Classical Hebrew"; Masamichi Yamada, "The Family of Zu-Ba la the Diviner and the Hittites"; Mario Liverani, "How to Kill Abdi-Ashirta: EA 101, Once Again"; M. Dietrich and O. Loretz, "Amurru, Yaman, und die Agaischen Inseln nach den Ugaritischen Texten"; Ran Zadok, "Notes on Borsippean Documentation of the 8th-5th Centuries B. C."; Zipora Cochavi-Rainey, "A Note on the Coordinating Particle -ma in the Old Akkadian Letter Greeting Formula"; Ignacio Marquez Rowe, "Notes on the Hurro-Akkadian of Alalah in the Mid-Second Millennium B.C.E." Israel Oriental Studies has ceased publication with volume 20.

This book initiates the reader into the study of Akkadian literature from ancient Babylonia and Assyria. With this one relatively short volume, the novice reader will develop the literary competence necessary to read and interpret Akkadian texts in translation and will gain a broad familiarity with the major genres and compositions in the language. The first part of the book presents introductory discussions of major critical issues, organized under four key rubrics: tablets, scribes, compositions, and audiences. Here, the reader will find descriptions of the tablets used as writing material; the training scribes received and the institutional contexts in which they worked; the general characteristics of Akkadian compositions, with an emphasis on poetic and literary features; and the various audiences or users of Akkadian texts. The second part surveys the corpus of Akkadian literature defined inclusively, canvasing a wide spectrum of compositions. Legal codes, historical inscriptions, divinatory compendia, and religious texts have a place in the survey alongside narrative poems, such as the Epic of Gilgamesh, Enuma elish, and Babylonian Theodicy. Extensive footnotes and a generous bibliography guide readers who wish to continue their study. Essential for students of Assyriology, An Introduction to Akkadian Literature will also prove useful to biblical scholars, classicists, Egyptologists, ancient historians, and literary comparativists.