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John Steinbeck wrote The Grapes of Wrath during an astonishing burst of activity between June and October of 1938. Throughout the time he was creating his greatest work, Steinbeck faithfully kept a journal revealing his arduous journey toward its completion. The journal, like the novel it chronicles, tells a tale of dramatic proportions—of dogged determination and inspiration, yet also of paranoia, self-doubt, and obstacles. It records in intimate detail the conception and genesis of The Grapes of Wrath and its huge though controversial success. It is a unique and penetrating portrait of an emblematic American writer creating an essential American masterpiece.

Sam and Dean Winchester know all the secrets their father recorded in his journal. Now you can, too. On November 2, 1983, Sam and Dean Winchester lost their mother to a demonic supernatural force. In the wake of the tragedy, their father, John, set out to learn everything he could about the paranormal evil that lives in the dark corners and on the back roads of America . . . and how to kill it. In his personal journal, he not only compiled folklore, legend, and superstition about all manner of otherworldly enemies but he also recorded his experiences—hunting the creature that killed his wife even as he raised his two sons. Part prequel, part resource guide, John Winchester's Journal finally gives fans the ultimate companion book for Supernatural. It's all here: the exorcism Sam and Dean used in "Phantom Traveler," John's notes on everything from shape-shifters to Samuel Colt, Dean's first hunt, Sam's peewee soccer team . . . and John's single-minded pursuit of a growing and deadly evil.

In 1996 on the banks of the Columbia River a 9,300-year old skeleton was found that would become the impetus for the first legal assault on the Native American Graves Protection and Repatriation Act (NAGPRA). The Kennewick Man, as it came to be called, put to test whether the American Indian tribes of the area were culturally affiliated with the skeleton as they claim and their oral traditions affirm, or whether the skeleton was affiliated with a people who are no longer present. At the same time, another 9,000-year old skeleton was found in the storage facility of the Nevada State Museum, where it had gone unnoticed for the past 50 years. Like the Kennewick Man, the Spirit Cave Mummy also brought to fore the question of cultural affiliation between contemporary American Indian tribes of the western Great Basin and those people who resided in the area during the Late Pleistocene and Early Holocene. Cultural anthropologist Peter N. Jones tackles these contentious questions in this landmark study, Respect for the Ancestors. For the first time in a single work, the question of cultural affiliation between the present-day American Indians of the American West and the people of the distant past is examined using multiple lines of evidence. Out of this comprehensive study, a picture of continuous cultural evolution and adaptation between the peoples of the ancient past and those of the present-day emerges from the evidence. Further, important implications for the field of anthropology are discussed as a result of this benchmark study. Anyone working in the American West today will benefit from this book.

Organized both chronologically and thematically, Encounters with the People is an edited, annotated compilation of unique primary sources related to Nez Perce history--Native American oral histories, diary excerpts, military reports, maps, and more. Generous elders shared their collective memory of carefully guarded stories passed down through multiple generations. One described the level of attentiveness required to preserve their oral history as “so still to listen that you could hear a bird take a drink of water on the other side of the mountain.” The work begins with early Nimiipuu/Euro-American contact and extends to the period immediately after the Treaty of 1855 held at Walla Walla. The editors scoured archives, federal document repositories, and state and local historical museums in search of little-known documents related to regional cultural and environmental history. Most of the selected material is published for the first time or is found only in obscure sources. Complete documents are included wherever possible, and any excisions carefully noted. Part of the Voices from Nez Perce Country series, Encounters with the People includes a thorough, up-to-date, annotated bibliography. Those interested in the Nez Perce, Native American Studies, Lewis and Clark, early missionary work, and Inland Northwest settlement will find it an essential reference work. Recipient of a 2016 CHOICE Academic Book of the Year, the 2016 Western History Association Dwight L. Smith Award, and a 2015 Idaho Book Award Honorable Mention, from the Idaho Library Association.

In the late 1700s, when Euro-Americans began to visit the Northwest Coast, they reported the presence of vigorous, diverse cultures--among them the Tlingit, Haida, Kwakwaka'wakw (Kwakiutl), Nuu-chah-nulth (Nootka), Coast Salish, and Chinookans--with a population conservatively estimated at over 180,000. A century later only about 35,000 were left. The change was brought about by the introduction of diseases that had originated in the Eastern Hemisphere, such as smallpox, malaria, measles, and influenza. The Coming of the Spirit of Pestilence examines the introduction of infectious diseases among the Indians of the Northwest Coast culture area (present-day Oregon and Washington west of the Cascade Mountains, British Columbia west of the Coast Range, and southeast Alaska) in the first century of contact and the effects of these new diseases on Native American population size, structure, interactions, and viability. The emphasis is on epidemic diseases and specific epidemic episodes. In most parts of the Americas, disease transfer and depopulation occurred early and are poorly documented. Because of the lateness of Euro-American contact in the Pacific Northwest, however, records are relatively complete, and it is possible to reconstruct in some detail the processes of disease transfer and the progress of specific epidemics, compute their demographic impact, and discern connections between these processes and culture change. Boyd provides a thorough compilation, analysis, and comparison of information gleaned from many published and archival sources, both Euro-American (trading-company, mission, and doctors' records; ships' logs; diaries; and Hudson's Bay Company and government censuses) and Native American (oral traditions and informant testimony). The many quotations from contemporary sources underscore the magnitude of the human suffering. The Coming of the Spirit of Pestilence is a definitive study of introduced diseases in the Pacific Northwest. For more information on the author go to http: //roberttboyd.com/

Native Hawaiians arrived in the Pacific Northwest as early as 1787. Some went out of curiosity; many others were recruited as seamen or as workers in the fur trade. By the end of the nineteenth century more than a thousand men and women had journeyed across the Pacific, but the stories of these extraordinary individuals have gone largely unrecorded in Hawaiian or Western sources. Through painstaking archival work in British Columbia, Oregon, California, and Hawaii, Jean Barman and Bruce Watson pieced together what is known about these sailors, laborers, and settlers from 1787 to 1898, the year the Hawaiian Islands were annexed to the United States. In addition, the authors include descriptive biographical entries on some eight hundred Native Hawaiians, a remarkable and invaluable complement to their narrative history. "Kanakas" (as indigenous Hawaiians were called) formed the backbone of the fur trade along with French Canadians and Scots. As the trade waned and most of their countrymen returned home, several hundred men with indigenous wives raised families and formed settlements throughout the Pacific Northwest. Today their descendants remain proud of their distinctive heritage. The resourcefulness of these pioneers in the face of harsh physical conditions and racism challenges the early Western perception that Native Hawaiians were indolent and easily exploited. Scholars and others interested in a number of fields—Hawaiian history, Pacific Islander studies, Western U.S. and Western Canadian history, diaspora studies—will find Leaving Paradise an indispensable work.