The conventional understanding of Israeli foreign policy has been that it is a relatively new phenomenon, with some claiming that the ‘Jewish People’ is an invention by mid-19th century Jewish historians, or simply an ‘imagined community’. This book disputes these claims by demonstrating that the Jews have a tradition of foreign relations based on an historical political tradition that goes back thousands of years, and that this tradition has been carried over to the State of Israel. The Jewish political tradition in foreign policy has always been defensive-oriented, whether under sovereignty or in the Diaspora. Power has generally been only a means for achieving survival rather than a goal in itself, whereas Jewish national identity has always been related to historical Zion. In order to explore the question of whether it is possible to identify patterns of international behaviour in the foreign policy of the Jews, the book begins with the Bible and continues through the period of the First and Second Temples, then looks at the long generations when the Jewish people were stateless, and ultimately concludes with an examination of the sovereign Jewish state of Israel. The underlying assumption is that an understanding of these characteristics will allow us to derive a better understanding of the Jewish origins of Israel’s foreign policy, which should in turn help to eliminate many of the harshest criticisms of Israel’s foreign policy. By presenting a nuanced and intricate examination of longstanding Jewish foreign policy principles, this book will appeal to students and scholars of Jewish Studies, Israeli Studies, International Relations and anyone with an interest in the relationship between religion and foreign policy.

Uri Bialer lays a foundation for understanding the principal aspects of Israeli foreign policy from the early days of the state's existence to the Oslo Accords. He presents a synthetic reading of sources, many of which are recently declassified official documents, to cover Israeli foreign policy over a broad chronological expanse. Bialer focuses on the objectives of Israel's foreign policy and its actualization, especially as it concerned immigration policy, oil resources, and the procurement of armaments. In addition to identifying important state actors, Bialer highlights the many figures who had no defined diplomatic roles but were influential in establishing foreign policy goals. He shows how foreign policy was essential to the political, economic, and social well-being of the state and how it helped to deal with Israel's most intractable problem, the resolution of the conflict with Arab states and the Palestinians.

Originally published in 2007, The Israel Lobby and U.S. Foreign Policy, by John Mearsheimer of the University of Chicago and Stephen M. Walt of Harvard's John F. Kennedy School of Government, provoked both howls of outrage and cheers of gratitude for challenging what had been a taboo issue in America: the impact of the Israel lobby on U.S. foreign policy. A work of major importance, it remains as relevant today as it was in the immediate aftermath of the Israel-Lebanon war of 2006. Mearsheimer and Walt describe in clear and bold terms the remarkable level of material and diplomatic support that the United States provides to Israel and argues that this support cannot be fully explained on either strategic or moral grounds. This exceptional relationship is due largely to the political influence of a loose coalition of individuals and organizations that actively work to shape U.S. foreign policy in a pro-Israel direction. They provocatively contend that the lobby has a far-reaching impact on America's posture throughout the Middle East―in Iraq, Iran, Lebanon, and toward the Israeli-Palestinian conflict―and the policies it has encouraged are in neither America's national interest nor Israel's long-term interest. The lobby's influence also affects America's relationship with important allies and increases dangers that all states face from global jihadist terror. The publication of The Israel Lobby and U.S. Foreign Policy led to a sea change in how the U.S-Israel relationship was discussed, and continues to be one of the most talked-about books in foreign policy.

The first all-encompassing book on Israel’s foreign policy and the diplomatic history of the Jewish people, The Star and the Scepter retraces and explains the interactions of Jews with other nations from the ancient kingdoms of Israel to modernity. Starting with the Hebrew Bible, Emmanuel Navon argues that one cannot grasp Israel’s interactions with the world without understanding how Judaism’s founding document has shaped the Jewish psyche. He sheds light on the people of Israel’s foreign policy through the ages: the ancient kingdoms of Israel, Jewish diasporas in Europe from the Middle Ages to the emancipation, the emerging nineteenth-century Zionist movement, and Zionist diplomacy following World War I and surrounding World War II. Navon elucidates Israel’s foreign policy from the birth of the state in 1948 to our days: the dilemmas and choices at the beginning of the Cold War; Israel’s attempts to establish periphery alliances; the Arab-Israeli conflict; Israel’s relations with Europe, the United States, Russia, Asia, Africa, Latin America, the United Nations, and the Jewish diasporas; and how twenty-first-century energy geopolitics is transforming Israel’s foreign relations today. Navon’s analysis is rooted in two central ideas, represented by the Star of David (faith) and the scepter (political power). First, he contends that the interactions of Jews with the world have always been best served by combining faith with pragmatism. Second, Navon shows how the state of Israel owes its diplomatic achievements to national assertiveness and hard power—not only military strength but economic prowess and technological innovation. Demonstrating that diplomacy is a balancing act between ideals and realpolitik, The Star and the Scepter draws aspirational and pragmatic lessons from Israel’s exceptional diplomatic history.

The conventional understanding of Israeli foreign policy has been that it is a relatively new phenomenon, with some claiming that the ‘Jewish People’ is an invention by mid-19th century Jewish historians, or simply an ‘imagined community’. This book disputes these claims by demonstrating that the Jews have a tradition of foreign relations based on an historical political tradition that goes back thousands of years, and that this tradition has been carried over to the State of Israel. The Jewish political tradition in foreign policy has always been defensive-oriented, whether under sovereignty or in the Diaspora. Power has generally been only a means for achieving survival rather than a goal in itself, whereas Jewish national identity has always been related to historical Zion. In order to explore the question of whether it is possible to identify patterns of international behaviour in the foreign policy of the Jews, the book begins with the Bible and continues through the period of the First and Second Temples, then looks at the long generations when the Jewish people were stateless, and ultimately concludes with an examination of the sovereign Jewish state of Israel. The underlying assumption is that an understanding of these characteristics will allow us to derive a better understanding of the Jewish origins of Israel’s foreign policy, which should in turn help to eliminate many of the harshest criticisms of Israel’s foreign policy. By presenting a nuanced and intricate examination of longstanding Jewish foreign policy principles, this book will appeal to students and scholars of Jewish Studies, Israeli Studies, International Relations and anyone with an interest in the relationship between religion and foreign policy.

Israel's foreign policy is perceived to be essentially a defensive one by the international community. Why then is it the only nuclear power which refuses to sign the Non-Poliferation Treaty? What are its true foreign and nuclear policies? Using the Hebrew press as his main source, veteran human rights campaigner Israel Shahak reveals Israel's strategic foreign policy as presented through its own domestic media: ie what other Israeli Jews are told. He argues that the Israeli government, with the support of the US Jewish lobby, are conducting a global policy aiming to control virtually the whole of the Middle East for their own purposes.

Traces Zionism in America and the activities of the pro-Israel lobby, officially created in 1954 as AZCPA (American Zionist Council of Public Affairs) and later called AIPAC (American Israel Public Affairs Committee). Mentions antisemitism and anti-Zionism and the possibility of an antisemitic backlash engendered by AIPAC's activities.