The Jewish Neo-Aramaic dialect of Betanure, which has hitherto remained unattested, is among the rarest and most seriously endangered varieties of Aramaic spoken at the present time. One of the most archaizing Jewish Neo-Aramaic varieties and a member of the Lishana Deni dialect cluster of northernmost Iraq, the dialect is currently spoken in Israel by no more than three dozen elderly people, of whom only a small minority are pro'cient speakers. The grammatical description of the dialect is synchronic, but it includes etymological and historical comments as well as several paragraphs dealing with diachronic processes. The large and variegated corpus of texts, based on narratives furnished by the last two superb speakers of the dialect, comprises, inter alia, descriptions of the village of Betanure and its history, the fauna and ?ora of the region, agriculture and other occupations of the Jewish villagers, customs and traditions, legends, folktales, anecdotes and amusing stories. The glossary is extensively etymological and offers much comparative data drawn from numerous Neo-Aramaic varieties, apart from recourse to Classical Aramaic lexical data.

Aramaic has been spoken uninterruptedly for more than 3000 years, yet a generation from now most Aramaic dialects will be extinct. The study of the Northeastern Neo-Aramaic (NENA) dialects has increased dramatically in the past decade as linguists seek to record these dialects before the disappearance of their last speakers. This work is a unique documentation of the now extinct Jewish Neo-Aramaic dialect of Challa (modern-day Çukurca, Turkey). It is based on recordings of the last native speaker of the dialect, who passed away in 2007. In addition to a grammatical description, it contains sample texts and a glossary of the dialect. Jewish Challa belongs to the cluster of NENA dialects known as 'lishana deni' and reference is made throughout to other dialects within this group.

This book combines in-depth grammatical analysis with dialectology and typology. It presents important features of Jewish Neo-Aramaic from Dohok (Iraqi Kurdistan), a previously undocumented dialect that is now on the verge of extinction. The first Neo-Aramaic grammar to offer data glossing, this book is accessible for and highly relevant to Semitists, language typologists and historical linguists. It focuses especially on phonology, verbal morphosyntax and syntax. The monograph also highlights features that characterise the wider lišana deni dialect group, which is the most widespread Jewish Neo-Aramaic today. The book leverages the staggering microvariation persisting within North-Eastern Neo-Aramaic to reconstruct the grammaticalisation of some key Neo-Aramaic constructions. It also includes a text sample of prime historiographic value (Jews of Iraq during the Second World War).

In 1951, the secluded Neo-Aramaic-speaking Jewish community of Zakho migrated collectively to Israel. It carried with it its unique language, culture and customs, many of which bore resemblance to those found in classical rabbinic literature. Like others in Kurdistan, for example, the Jews of Zakho retained a vibrant tradition of creating and performing songs based on embellishing biblical stories with Aggadic traditions. Despite the recent growth of scholarly interest into Neo-Aramaic communities, however, studies have to this point almost exclusively focused on the linguistic analysis of their critically endangered dialects and little attention has been paid to the sociological, historical and literary analysis of the cultural output of the diverse and isolated Neo-Aramaic communities of Kurdistan. In this innovative book, Oz Aloni seeks to redress this balance. Aloni focuses on three genres of the Zakho community’s oral heritage: the proverb, the enriched biblical narrative and the folktale. Each chapter draws on the author's own fieldwork among members of the Zakho community now living in Jerusalem. He examines the proverb in its performative context, the rewritten biblical narrative of Ruth, Naomi and King David, and a folktale with the unusual theme of magical gender transformation. Insightfully breaking down these examples with analysis drawn from a variety of conceptual fields, Aloni succeeds in his mission to put the speakers of the language and their culture on equal footing with their speech. The Martin Buber Society of Fellows at the Hebrew University of Jerusalem have kindly supported the publication of this volume

This book offers sociological and structural descriptions of language varieties used in over 2 dozen Jewish communities around the world, along with synthesizing and theoretical chapters. Language descriptions focus on historical development, contemporary use, regional and social variation, structural features, and Hebrew/Aramaic loanwords. The book covers commonly researched language varieties, like Yiddish, Judeo-Spanish, and Judeo-Arabic, as well as less commonly researched ones, like Judeo-Tat, Jewish Swedish, and Hebraized Amharic in Israel today.

The alignment splits in the Neo-Aramaic languages display a considerable degree of diversity, especially in terms of agreement. While earlier studies have generally oversimplified the actual state of affairs, Paul M. Noorlander offers a meticulous and clear account of nearly all microvariation documented so far, addressing all relevant morphosyntactic phenomena. By means of fully glossed and translated examples, the author shows that this vast variation in morphological alignment, including ergativity, is unexpected from a functional typological perspective. He argues the alignment splits are rather the outcome of several construction-specific processes such as internal system harmonization and grammaticalization, as well as language contact.

This study is the first wide-scope morpho-syntactic comparative study of North-Eastern Neo-Aramaic dialects to date. Given the historical depth of Aramaic (almost 3 millennia) and the geographic span of the modern dialects, coming in contact with various Iranian, Turkic and Semitic languages, these dialects provide an almost pristine "laboratory" setting for examining language change from areal, typological and historical perspectives. While the study has a very wide coverage of dialects, including also contact languages (and especially Kurdish dialects), it focuses on a specific grammatical domain, namely attributive constructions, giving a theoretically motivated and empirically grounded account of their variation, distribution and development. The results will be enlightening not only to Semitists seeking to learn about this fascinating modern Semitic language group, but also for typologists and general linguists interested in the dynamics of noun phrase morphosyntax.