The author describes her family's life in a small town in Tennessee before World War II, where, as the first Jews in town, they owned a dry goods store and struggled to prosper in a place where Jews were treated as outsiders

"For a real bargain, while you're making a living, you should make also a life." --Aaron Bronson In 1920, in small-town America, the ubiquitous dry goods store--suits and coats, shoes and hats, work clothes and school clothes, yard goods and notions--was usually owned by Jews and often referred to as "the Jew store." That's how Stella Suberman's father's store, Bronson's Low-Priced Store, in Concordia, Tennessee, was known locally. The Bronsons were the first Jews to ever live in that tiny town (1920 population: 5,318) of one main street, one bank, one drugstore, one picture show, one feed and seed, one hardware, one barber shop, one beauty parlor, one blacksmith, and many Christian churches. Aaron Bronson moved his family all the way from New York City to that remote corner of northwest Tennessee to prove himself a born salesman--and much more. Told by Aaron's youngest child, The Jew Store is that rare thing--an intimate family story that sheds new light on a piece of American history. Here is One Man's Family with a twist--a Jew, born into poverty in prerevolutionary Russia and orphaned from birth, finds his way to America, finds a trade, finds a wife, and sets out to find his fortune in a place where Jews are unwelcome. With a novelist's sense of scene, suspense, and above all, characterization, Stella Suberman turns the clock back to a time when rural America was more peaceful but no less prejudiced, when educated liberals were suspect, and when the Klan was threatening to outsiders. In that setting, she brings to life her remarkable father, a man whose own brand of success proves that intelligence, empathy, liberality, and decency can build a home anywhere. The Jew Store is a heartwarming--even inspiring--story.

When Stella Suberman wrote her first memoir, The Jew Store, at the age of seventy-six, she was widely praised for shedding light on a forgotten piece of American history--Jewish life in the rural South. In her new memoir, Suberman reveals yet another overlooked aspect of America's past--the domestic side of war. Her story begins in the Miami Beach she grew up in, when hotel signs boasted "Always a View, Never a Jew" and where a passenger ship lingered just off shore carrying hundreds of European Jews hoping for--but never finding--sanctuary. It was a time of innocence, before that war in Europe became our war. Stella was nineteen when America entered the fighting. By the time she was twenty-three, the war was over. She married Jack Suberman the week he enlisted and set out alone to join him in California. She was kicked off trains to make room for soldiers, her luggage was stolen, she was arrested for soliciting, but she was determined to follow her husband. And she did so for the next four years as he was sent from air base to air base, first training to be a bombardier and then training others. It wasn't until he was sent overseas to fly combat missions that she finally went back home to wait, as did so many other soldier's wives. This remarkable memoir renders a double understanding of war--of how it matured a young woman and how it matured a country. By personalizing the patriotism of the 1940s, Stella Suberman's story becomes the story of all military wives and serves as a powerful reminder of how differently many Americans feel about war sixty years later.

"A compelling history of America's famous Jewish shopkeeping families shows how the Filenes, Gimbels, Marcuses, and others created renowned retail empires out of small pushcart beginnings, powerfully evoking the social changes that were transforming America early in the century."--

Paul Lerner explores German anxieties about the department store and the widespread belief that they posed hidden dangers both to the individuals and to the nation as a whole.

Jews and humor is, for most people, a natural and felicitous collocation. In spite of, or perhaps because of, a history of crises and living on the edge, Jews have often created or resorted to humor. But what is humor? And what makes certain types, instances, or performances of humor "Jewish"? These are among the myriad queries addressed by the fourteen authors whose essays are collected in this volume. And, thankfully, their observations, always apt and often witty, are expressed with a lightness of style and a depth of analysis that are appropriate to the many topics they cover. The scholars who contributed to this collection allow readers both to discern the common features that make up "Jewish humor" and to delight in the individualism and eccentricities of the many figures whose lives and accomplishments are narrated here. Because these essays are written in a clear, jargon-free style, they will appeal to everyone—even those who don't usually crack a smile!

Maristella Botticini and Zvi Eckstein show that, contrary to previous explanations, this transformation was driven not by anti-Jewish persecution and legal restrictions, but rather by changes within Judaism itself after 70 CE--most importantly, the rise of a new norm that required every Jewish male to read and study the Torah and to send his sons to school. Over the next six centuries, those Jews who found the norms of Judaism too costly to obey converted to other religions, making world Jewry shrink. Later, when urbanization and commercial expansion in the newly established Muslim Caliphates increased the demand for occupations in which literacy was an advantage, the Jews found themselves literate in a world of almost universal illiteracy. From then forward, almost all Jews entered crafts and trade, and many of them began moving in search of business opportunities, creating a worldwide Diaspora in the process.