The Jeffersonian Vision, 1801–1815 reveals how the nation's leaders understood and asserted power during those crucial years between Thomas Jefferson's inauguration as the third president and the firing of the last shots at the battle of New Orleans. Seeking to overcome the bitter political animosities that had plagued the years leading up to his presidency, Jefferson declared in his inaugural address that we are all Federalists, we are all Republicans. His words proved to be prescient. The Republican Party, soon to be renamed the Democratic Party, would dominate American politics for another half century. Most Americans laud Jefferson's presidency for the purchase of the Louisiana Territory, which extended the United States westward to the Rocky Mountains, and for the launch of the Lewis and Clark expedition, which journeyed to the Pacific Ocean and back. But critics then and since have blasted Jefferson and his immediate successor, James Madison, for a series of ideologically driven blunders. Jefferson envisioned a largely autarkic nation with yeoman farmers serving as its economic and political backbone. That notion was at odds with an America whose wealth was increasingly gleaned from foreign markets. The Republican policy of wielding partial or complete trade embargos as a diplomatic weapon repeatedly backfired, inflicting grievous damage on America's economy and culminating with an unnecessary war with Britain that was devastating to America's power and wealth, if not its honor. Despite their philosophical and political differences, Federalists and Republicans alike proved capable enough at the art of power when they headed the nation. They implemented a spectrum of mostly appropriate means, first to win independence and then to consolidate and eventually expand American wealth and territory. Readers today will recognize the roots of red state/blue state conflict in these earliest competing visions of the roots of American power—and of what America might be.

On October 3, 1807, Thomas Jefferson was contacted by an unknown traveler urgently pleading for a private "interview" with the President, promising to disclose "a matter of momentous importance". By the next day, Jefferson held in his hands two astonishing manuscripts whose history has been lost for over two centuries. Authored by Muslims fleeing captivity in rural Kentucky, these documents delivered to the President in 1807 were penned by literate African slaves, and written entirely in Arabic. Jefferson's Muslim Fugitives reveals the untold story of two escaped West Africans in the American heartland whose Arabic writings reached a sitting U.S. President, prompting him to intervene on their behalf. Recounting a quest for emancipation that crosses borders of race, region and religion, Jeffrey Einboden unearths Arabic manuscripts that circulated among Jefferson and his prominent peers, including a document from 1780s Georgia which Einboden identifies as the earliest surviving example of Muslim slave authorship in the newly-formed United States. Revealing Jefferson's lifelong entanglements with slavery and Islam, Jefferson's Muslim Fugitives tracks the ascent of Arabic slave writings to the highest halls of U.S. power, while questioning why such vital legacies from the American past have been entirely forgotten.

As William Nester asserts in The Age of Jackson, it takes quite a leader to personify an age. A political titan for thirty-three years (1815-1848), Andrew Jackson possessed character, beliefs, and acts that dominated American politics. Although Jackson returned to his Tennessee plantation in March 1837 after serving eight years as president, he continued to overshadow American politics. Two of his proteges, Martin "the Magician" van Buren and James "Young Hickory" Polk, followed him to the White House and pursued his agenda. Jackson provoked firestorms of political passions throughout his era. Far more people loved than hated him, but the fervor was just as pitched either way. Although the passions have subsided, the debate lingers. Historians are split over Jackson's legacy. Some extol him as among America's greatest presidents, citing his championing of the common man, holding the country together during the nullification crisis, and eliminating the national debt. Others excoriate him as a mean-spirited despot who shredded the Constitution and damaged the nation's development by destroying the Second Bank of the United States, defying the Supreme Court, and grossly worsening political corruption through his spoils system. Still others condemn his forcibly expelling more than forty thousand Native Americans from their homes and along the Trail of Tears, which led far west of the Mississippi River, with thousands perishing along the way. In his clear-eyed assessment of one of the most divisive leaders in American history, Nester provides new insight into the age-old debate about the very nature of power itself.

The creation of American diplomacy and power as an art

The Civil War fascinates Americans like no other war in their history. Many Americans are still fighting some of the war’s issues in an Odyssey that stretches back to the first settlement and will persist until the end of time. The war itself was an Iliad of brilliant generals like Grant, Sherman, and Sheridan for the Union, or Lee, Jackson, and Forrest for the Confederacy; epic battles like Gettysburg and Chickamauga; epic sieges like Vicksburg and Petersburg; and epic naval combats such as Monitor versus Merrimack, or Kearsarge versus Alabama. It was America’s most horrific war, with more dead than all others combined. Around 625,000 soldiers and 125,000 civilians died from various causes, bringing the total to 750,000 people. Of 31 million Americans, 2.1 million northerners and 880,000 southerners donned uniforms. Why did eleven states eventually ban together to rebel against the United States? President Jefferson Davis began an answer when he said: ‘If the Confederacy falls, there should be written on its tombstone, Died of a Theory.’ That theory justified the enslavement of blacks by whites as a natural right and duty of a superior race over an inferior race; a theory, it was believed, that morally and economically elevated both races. Although slavery was the Civil War’s core cause, there were related chronic conflicts over the nature of government, citizenship, liberty, property, equality, wealth, race, identity, justice, crime, voting, power, and history – some of which issues have never entirely gone away. America’s Unending Civil War is unique among thousands of books on the subject. None before has explored the Civil War’s related and enduring conflicts of ideas and principles through four centuries of a nation’s history.