Louisiana is perhaps best known for its distinctive French heritage, a legacy visible in the street names and architecture around the state. The truth is, Louisiana has one of the most culturally diverse populations in the nation, with not only French and Anglo-American settlers, but the Native Americans who lived there already, and the enslaved Africans the new colonists brought with them into Louisiana Territory. A chapter of Louisiana history that tends to be forgotten however, is when the area fell to Spanish control in the late 1700s. Coaxed by promises of new opportunity, thousands of Canary Islanders of Spanish descent relocated to Louisiana, where they established four settlements. Generations of Isleños, that is the ethnic group of descendants from the Canary Islands who have intermarried with other communities, have overcome the challenges of an evolving American society, as well as the devastation of storms that have ripped through their land. Through it all, the Isleños have preserved their unique heritage, traditions and culture for more than two centuries.

Louisiana is perhaps best known for its distinctive French heritage, a legacy visible in the street names and architecture around the state. But in the late 1700s, Louisiana fell under Spanish control. Coaxed by promises of new opportunity, thousands of Canary Islanders of Spanish descent relocated to Louisiana, where they established four settlements. Generations of Islenos have overcome the challenges of an evolving American society, as well as the devastation of storms that have ripped through their land. Through it all, the Islenos have preserved their unique heritage, traditions and culture for more than two centuries. This is their history."

The Canary Islanders, or Isleños, of Louisiana, like some of the state’s other ethnic groups, have received little scholarly attention. Although they are a people who have remained largely unknown both inside and outside of Louisiana, the Isleños constitute a sizable portion of the state’s present Spanish-surname population. Utilizing a wide range of source materials, from Spanish colonial documents to oral interviews, Gilbert C. Din’s The Canary Islanders of Louisiana provides the first book-length study of the Isleños and a definitive history of their presence in the state. The few thousand Canary Islanders brought to Louisiana by Spanish governors in the eighteenth century came from a group of islands that, although ostensibly Spanish, had evolved its own distinctive culture and folkways. Settled in frontier areas considered strategic for the defense of the Louisiana colony, the Isleños suffered deprivation, neglect, and eventually abandonment. Living for the most part in remote back-country and delta communities, the Isleños remained isolated from their French and American neighbors. In the twentieth century, pressures to assimilate with the mainstream of Louisiana society have threatened their culture with extinction, though a few Canarians still retain much of their Isleño heritage. Gilbert C. Din’s study of the Isleños covers the entire range of their association with Louisiana. He begins with a brief survey of Canarian history and folkways and concludes with a discussion of the likely ethnic future of the increasingly assimilated Isleño descendants. Din provides a detailed history of the Isleño migration and colonial settlement; post-colonial community development; economic, social, educational, and political patterns; and the course of Isleño assimilation with the general Louisiana population. Offering his own skillfully argued answers to long-standing debates about early Isleño settlements, Din also corrects a number of factual errors on the part of previous historians who did not have access to the same range of archival sources. The Canary Islanders of Louisiana is a strong piece of historical scholarship. It makes an original and much-needed contribution to the history of a people, of Louisiana, and of the American South.

A historical look at the Isle�os, people recruited from the Canary Islands to start a new life in rural south Louisiana. This book outlines the genealogy of these people with focus on the community of Pierre Part.

The world today is far less a global village than a “global city”, as global network of multidimensional urban spaces of congestion prominently forming – and also formed by – globalization. But the relevance of cities is nothing but new. They were essential for culture and civilization worldwide, they allowed a centralization of power and knowledge and they were crucial for the division of labor and for the organization of mass demand. Further, as places of intense and continuous interactions, cities are the locations par excellence for global history to take place. Thus, there is a need to study the history of cities in connection with the history of globalization from this perspective. This book is dedicated to contribute to the still underdeveloped but growing literature connecting the history of cities worldwide and their relation to global processes. The authors do so from various disciplinary backgrounds and by referring to different times and places. We visit ancient Alexandria, nineteenth century Zanzibar, and modern-day São Paolo, among others, and we view these cities not only in their globality, but also through their heritage, their economic relevance, their architecture, or financial flows connecting them. Further, the book also contains systematic considerations about “global city”, especially the general role of cities in development, cities in global history teaching, and cities' relationships to global commodity chains.

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