An updated edition of The Islamist Phoenix is now available as ISIS: The Terror Nation (978-1-60980-725-2) From its birth in the late 1990s as the jihadist dream of terrorist leader Abu Musab al Zarqawi, the Islamic State (known by a variety of names, including ISIS, ISIL, and al Qaeda in Iraq) has grown into a massive enterprise, redrawing national borders across the Middle East and subjecting an area larger than the United Kingdom to its own vicious brand of Sharia law. In The Islamist Phoenix, world-renowned terrorism expert Loretta Napoleoni takes us beyond the headlines, demonstrating that while Western media portrays the Islamic State as little more than a gang of thugs on a winning streak, the organization is proposing a new model for nation building. Waging a traditional war of conquest to carve out the 21st-century version of the original Caliphate, IS uses modern technology to recruit and fundraise while engaging the local population in the day-to-day running of the new state. Rising from the ashes of failing jihadist enterprises, the Islamic State has shown a deep understanding of Middle Eastern politics, fully exploiting proxy war and shell-state tactics. This is not another terrorist network but a formidable enemy in tune with the new modernity of the current world disorder. As Napoleoni writes, “Ignoring these facts is more than misleading and superficial, it is dangerous. ‘Know your enemy’ remains the most important adage in the fight against terrorism.”

From its birth in the late 1990s as the jihadist dream of terrorist leader Abu Musab al Zarqawi, the Islamic State (known by a variety of names, including ISIS, ISIL, and al Qaeda in Iraq) has grown into a massive enterprise, redrawing national borders across the Middle East and subjecting an area larger than the United Kingdom to its own vicious brand of Sharia law. In The Islamist Phoenix, world-renowned terrorism expert Loretta Napoleoni takes us beyond the headlines, demonstrating that while Western media portrays the Islamic State as little more than a gang of thugs on a winning streak, the organization is proposing a new model for nation building. Waging a traditional war of conquest to carve out the 21st-century version of the original Caliphate, IS uses modern technology to recruit and fundraise while engaging the local population in the day-to-day running of the new state. Rising from the ashes of failing jihadist enterprises, the Islamic State has shown a deep understanding of Middle Eastern politics, fully exploiting proxy war and shell-state tactics. This is not another terrorist network but a formidable enemy in tune with the new modernity of the current world disorder. As Napoleoni writes, "Ignoring these facts is more than misleading and superficial, it is dangerous. 'Know your enemy' remains the most important adage in the fight against terrorism." From the eBook edition.

From its birth in the late 1990s as the jihadist dream of terrorist leader Abu Musab al Zarqawi, the Islamic State (known by a variety of names, including ISIS, ISIL, and al Qaeda in Iraq) has grown into a massive enterprise, redrawing national borders across the Middle East and subjecting an area larger than the United Kingdom to its own vicious brand of Sharia law. In ISIS: The Terror Nation, world-renowned terrorism expert Loretta Napoleoni builds on her international best-selling The Islamic Phoenix, with new chapters on the Islamic State's recruitment of Western women, economic strategy, and recent terrorist attacks around the world. Napoleoni takes us beyond the headlines, demonstrating that while Western media portrays the Islamic State as little more than a gang of thugs on a winning streak, the organization is proposing a new model for nation building. Waging a traditional war of conquest to carve out the twenty-first-century version of the original Caliphate, ISIS uses modern technology to recruit and fundraise while engaging the local population in the day-to-day running of the new state. Rising from the ashes of failing jihadist enterprises, the Islamic State has shown a deep understanding of Middle Eastern politics, fully exploiting proxy war and shell-state tactics. This is not another terrorist network but a formidable enemy in tune with the new modernity of the current world disorder. As Napoleoni writes, "Ignoring these facts is more than misleading and superficial, it is dangerous. 'Know your enemy' remains the most important adage in the fight against terrorism."

A political, social, and cultural battle is currently raging in the Middle East. On one side are the Islamists, those who believe Islam should be the region’s primary identity. In opposition are nationalists, secularists, royal families, military establishments, and others who view Islamism as a serious threat to national security, historical identity, and a cohesive society. This provocative, vitally important work explores the development of the largest, most influential Islamic groups in the Middle East over the past century. Tarek Osman examines why political Islam managed to win successive elections and how Islamist groups in various nations have responded after ascending to power. He dissects the alliances that have formed among Islamist factions and against them, addressing the important issues of Islamism’s compatibility with modernity, with the region’s experiences in the twentieth century, and its impact on social contracts and minorities. He explains what Salafism means, its evolution, and connections to jihadist groups in the Middle East. Osman speculates on what the Islamists’ prospects for the future will mean for the region and the rest of the world.

Respected economist and journalist Loretta Napoleoni shows how the world is being reshaped by dark economic forces creating victims out of millions of ordinary people whose lives have become trapped inside a fantasy world of consumerism. A world built by organisations both private and public which have accumulated vast fortunes and enormous political influence by regulating, containing and manipulating the market to their own advantage.

My Friend the Fanatic is a portrait of the world's most populous Muslim country, Indonesia, and the fourth most populous nation in the World. A nation once synonymous with tolerance that now finds itself in the midst of a profound shift toward radical Islam. The portrait is painted through the travels of a pair of unlikely protagonists. Sadanand Dhume, the author, is a foreign correspondent—a Princeton-educated Indian atheist with a fondness for literary fiction and an interest in economic development. His companion, Herry Nurdi, is a young Islamist who hero worships Osama bin Laden. Their travels span mosques and discotheques, prison cells and dormitories, sacred volcanoes and temple ruins.

A political theorist teases out the century-old ideological transformation at the heart of contemporary discourse in Muslim nations undergoing political change. The Arab Spring precipitated a crisis in political Islam. In Egypt Islamists have been crushed. In Turkey they have descended into authoritarianism. In Tunisia they govern but without the label of “political Islam.” Andrew March explores how, before this crisis, Islamists developed a unique theory of popular sovereignty, one that promised to determine the future of democracy in the Middle East. This began with the claim of divine sovereignty, the demand to restore the sharīʿa in modern societies. But prominent theorists of political Islam also advanced another principle, the Quranic notion that God’s authority on earth rests not with sultans or with scholars’ interpretation of written law but with the entirety of the Muslim people, the umma. Drawing on this argument, utopian theorists such as Abū’l-Aʿlā Mawdūdī and Sayyid Quṭb released into the intellectual bloodstream the doctrine of the caliphate of man: while God is sovereign, He has appointed the multitude of believers as His vicegerent. The Caliphate of Man argues that the doctrine of the universal human caliphate underpins a specific democratic theory, a kind of Islamic republic of virtue in which the people have authority over the government and religious leaders. But is this an ideal regime destined to survive only as theory?