First published in 1983, this book traces the historical and cultural development of the Soviet Muslim population. Going back to the Mongol Empire and the Russian conquest of Muslim lands under the Tsars, it demonstrates how the present Soviet Islamic culture has emerged. It also examines how Soviet Muslims interact with the Muslim world abroad and how Soviet Muftis have been used as ambassadors of the USSR in Muslim countries.

Why contemporary Russia is a dangerous seedbed for radicalized Islam and what we should be doing about it The notion that the Chechen-led jihad in the North Caucasus is an indigenous affair, far removed from the global Islamist jihad, is perhaps comforting to Americans and other Westerners, but it is a myth. Moreover, the North Caucasus jihad may be the harbinger of a much larger Muslim challenge to Russia's political stability and state integrity. So concludes Gordon M. Hahn in this meticulously researched analysis of Russia's emerging Islamic threat. Hahn draws an explicit picture of an already sophisticated and effective Chechen jihadist network that is expanding the territorial scope of its operations with inspiration and some assistance from the global jihadist movement. Given its proximity to large stockpiles of diverse weapons, the expanding population of Russian-based Islamist terrorists is particular cause for alarm, the author warns. The book lifts the veil on the Muslim challenge to Russia's political stability, national security, and state integrity as well as the potentially grave threat to international and U.S. security. Hahn shows that many of the demographic, historical, socioeconomic, political, and religious factors sparking jihadi revolution in Muslim countries are extant in Russia and are driving revolutionary Islamist terrorism there. In a penetrating conclusion to the book, the author analyzes the policies that have fueled the rise of militant Islam and offers a series of important recommendations for policymakers.

Since the collapse of the Soviet Union, both the Russian state and Russia's Muslim communities have struggled to find a new modus vivendi in a rapidly changing domestic and international socio-political context. At the same time as Islamic religious belief and practice have flourished, the state has become increasingly concerned about the security implications of this religious revival, reflecting and responding to a more general international concern over radicalised political Islam. This book examines contemporary developments in Russian politics, how they impact on Russia's Muslim communities, how these communities are helping to shape the Russian state, and what insights this provides to the nature and identity of the Russian state both in its inward and outward projection. The book provides an up-to-date and broad-ranging analysis of the opportunities and challenges confronting contemporary Muslim communities in Russia that is not confined in scope to Chechnya or the North Caucasus, and which goes beyond simplistic characterisations of Muslims as a 'threat'. Instead, it engages with the role of political Islam in Russia in a nuanced way, sensitive to regional and confessional differences, highlighting Islam's impact on domestic and foreign policy and investigating sources of both radicalisation and de-radicalisation.

Annotation. Our image of Islam in the Soviet Union has changed a lot in the last three decades. During the Cold War period, Western observers were mainly driven by the question whether Islam - and above all the Sufi brotherhoods with their male disciples - could become a political and military threat to Moscow's rule in Central Asia and the Caucasus. Russian scholars, by contrast, regarded Sufi sm as a threat because the Sufi shrines attracted a mainly female audience; these women would transmit the 'superstitions' of Islam to their children and contribute to the dominance of Muslim traditionalism - a kind of Soviet subculture that seemed to be resistant against atheist education. As shown in the lecture, Western and Soviet researchers made the same methodological mistakes; and today we often repeat these mistakes when stereotyping Islamic 'fundamentalism'. This title can be previewed in Google Books - http://books.google.com/books?vid=ISBN9789056295653.

The trial and subsequent convictions of the terrorists that bombed the World Trade Center and planned other terrorists acts should put to rest any doubt about the deadly threat to American citizens posed by radical extremists. Mr. Dennis' book is a well written, intellectually provocative analysis of historical events and provides a chilling look into the future of possible terrorist acts by such (Muslim fundamentalist) extremists.

Seminar paper from the year 2009 in the subject Orientalism / Sinology - Islamic Studies, grade: 92, Ben Gurion University, course: Tsars, Comrades and Prophets: Historical and Contemporary Perspectives on Islam in Russia and the Former Soviet Union, language: English, abstract: For almost a millennium Russia has interacted with Islam. After the collapse of the Soviet Union, Islam has had a considerable impact on the formation of a new Russian identity. The “ideological and cultural vacuum” generated by the enormous political change hampers the creation of this identity. In the new liberty, formerly excluded and suppressed minorities strive for self-determination and recognition of their rights. The following study briefly depicts the new political situation. Further it analyzes the policies of the post-Soviet Russian Federation government and its consequences for Russian Muslims; it compares them with the policies of the Central Asian state of Uzbekistan. Using Turkey as a specific example, conclusions are drawn about the effects of this new socio-political climate on Russian Muslims.