The cross of Christ is the greatest irony in the history of the universe. It is far too easy to lose track of the paradoxical details of Christ's death. Familiarity replaces what should be shock as we read through the Passion narrative. The Irony of the Cross puts the shock back in the cross by highlighting the ironies of Christ's death. Examining Mark 15:21-29, this book identifies eleven ironies of the cross that will deepen your understanding of the death of Christ and the gospel of grace. Each of these presents Jesus eschewing the prerogatives of his power for the salvation of his people. There is no other point in time when Christ was more emptied and stripped of his divine dignity, and yet there is no other place where Christ's glory is more prominently displayed.

How are Christians to approach the central gospel teachings concerning the death and resurrection of Jesus? The Bible firmly establishes the historicity of these events and doesn't leave their meanings ambiguous or open to interpretation. Even so, there is an irony and surprising strangeness to the cross. Carson shows that this strange irony has deep implications for our lives as he examines the history and theology of Jesus's crucifixion and resurrection. Scandalous highlights important theological truths in accessible and applicable ways. Both amateur theologians and general readers will appreciate how Carson deftly preserves weighty theology while simultaneously noting the broader themes of Jesus' death and resurrection. Through exposition of five primary passages of Scripture, Carson helps us to more fully understand and appreciate the scandal of the cross.

A landmark in the conversation about race and religion in America. "They put him to death by hanging him on a tree." Acts 10:39 The cross and the lynching tree are the two most emotionally charged symbols in the history of the African American community. In this powerful new work, theologian James H. Cone explores these symbols and their interconnection in the history and souls of black folk. Both the cross and the lynching tree represent the worst in human beings and at the same time a thirst for life that refuses to let the worst determine our final meaning. While the lynching tree symbolized white power and "black death," the cross symbolizes divine power and "black life" God overcoming the power of sin and death. For African Americans, the image of Jesus, hung on a tree to die, powerfully grounded their faith that God was with them, even in the suffering of the lynching era. In a work that spans social history, theology, and cultural studies, Cone explores the message of the spirituals and the power of the blues; the passion and of Emmet Till and the engaged vision of Martin Luther King, Jr.; he invokes the spirits of Billie Holliday and Langston Hughes, Fannie Lou Hamer and Ida B. Well, and the witness of black artists, writers, preachers, and fighters for justice. And he remembers the victims, especially the 5,000 who perished during the lynching period. Through their witness he contemplates the greatest challenge of any Christian theology to explain how life can be made meaningful in the face of death and injustice.

“But many who are first will be last, and the last first.” –Matthew 19:30 The Bible is full of ironic situations in which God overturns the world’s wisdom by doing the opposite of what is expected—people are punished by their own sin, the persecution of the church is the catalyst for its growth, Paul claims to have strength through weakness, and more. In this book, biblical scholar G. K. Beale explores God’s pattern of divine irony in both judgment and salvation, finding its greatest expression in Jesus’s triumph over death through death on a cross. Unpacking this pattern throughout redemptive history, Beale shows us how God often uses what is seemingly weak and foolish to underscore his own strength and power in the lives of his people today.

This volume engages the Gospel of Matthew in full awareness of its inherently political character. Weaver situates Matthew's version of the "good news of the kingdom" squarely within the "real world" of first-century Palestine and its occupying power, the Roman Empire. The essays here focus prominently and collectively on the issues of power and violence that not only pervade the historically occupied Jewish community of first-century Palestine, but also are clearly visible throughout Matthew's narrative account. A "lower-level" reading of the Matthean text offers a bleak portrait of the overwhelming power and violence exerted by the Roman occupying authorities and their upper-echelon Jewish collaborators against the wider Jewish community of first-century Palestine. But an "upper-level"/"God's-eye" reading of Matthew's narrative consistently reveals the fundamental irony at the heart of the New Testament as a whole, of the Jesus story broadly conceived, and of Matthew's narrative account in specific. This irony overturns all humanly recognized definitions of "power" and demonstrates the astonishing "politics of God," which defeats evident power through apparent powerlessness and overcomes violence through nonviolent initiatives.

The reputation of the NIGTC series is so outstanding that the appearance of each new volume is noteworthy. This book on 2 Corinthians is no exception. Master New Testament exegete Murray J. Harris has produced a superb commentary that analyzes the Greek text verse by verse against the backdrop of Paul's tumultuous relations with his converts at Corinth. Believing that Scripture cannot be understood theologically unless it has first been understood grammatically, Harris provides a careful, thoroughgoing reading of the text of 2 Corinthians. He gives special attention to matters of translation, making regular references not only to the standard modern English translations but also to influential older versions such as "The Twentieth Century New Testament" and those by Weymouth, Moffatt, and Goodspeed. His close attention to matters of textual criticism and grammar leads to discussions of the theology of 2 Corinthians that show the relevance of Paul's teaching to Christian living and church ministry. Other notable features of the book include a comprehensive introduction in which all the relevant literary and historical issues are discussed, an expanded paraphrase of the letter that conveniently shows Harris's decisions on exegetical issues and indicates the flow of Paul's argument, a chronology of the relations of Paul, Timothy, and Titus with the Corinthian church, and an excursus on Paul's "affliction in Asia" (1:8-11) and its influence on his outlook and theology.

We may know the gospel. We may believe it—even proclaim it. But we also may assume the gospel and become lethargic. In this book Jared Wilson seeks to answer the central question, how do we experience and present the gospel in a fresh, nonroutine way in order to prevent ourselves and others from becoming numb? His answer may be surprising: "by routinely presenting the unchanging gospel in a way that does justice to its earth-shaking announcement." We don't excite and awaken people to the glorious truths of the gospel by spicing up our worship services or through cutting-edge, dramatic rhetoric, but by passionately and faithfully proclaiming the same truths we have already been given in Scripture. Wilson's book will stir churches to live out the power of the gospel with a fervent, genuine zeal. After an explanation of the term "gospel wakefulness," Wilson unpacks implications for worship, hyper-spirituality, godly habits, and sanctification, as well as other aspects of church life. Pastors, church leaders, and all in ministry, especially those who are tired or discouraged, will be uplifted, emboldened, and empowered by this book.