The relationship of Biblical Law to communion and community, the sociology of the Sabbath, the family and inheritance, and much more are covered in the second volume. The purpose of this second volume is to point men to God and His Word for the government of their lives and our world. To serve and magnify God is the greatest of privileges and callings, as is the reconstruction of all things in terms of the Word of God. This, after all, is the purpose of life, to be conformed to God. Contains an appendix by Herbert Titus.

To attempt to study Scripture without studying its law is to deny it. To attempt to understand Western civilization apart from the impact of Biblical law within it and upon it is to seek a fictitious history and to reject twenty centuries and their progress. The Institutes of Biblical Law has as its purpose a reversal of the present trend. it is called "Institutes" in the older meaning of the that word, i.e., fundamental principles, here of law, because it is intended as a beginning, as an instituting consideration of that law which must govern society, and which shall govern society under God. To understand Biblical law, it is necessary to understand also certain basic characteristics of that law. In it, certain broad premises or principles are declared. These are declarations of basic law. The Ten Commandments give us such declarations. A second characteristics of Biblical law, is that the major portion of the law is case law, i.e., the illustration of the basic principle in terms of specific cases. These specific cases are often illustrations of the extent of the application of the law; that is, by citing a minimal type of case, the necessary jurisdictions of the law are revealed. The law, then, asserts principles and cites cases to develop the implications of those principles, with is purpose and direction the restitution of God's order.

God's law is much more than a legal code; it is a covenantal law. It establishes a personal relationship between God and man." The first section summarizes the case laws. The author tenderly illustrates how the law is for our good, and makes clear the difference between the sacrificial laws and those that apply today. The second section vividly shows the practical implications of the law. The examples catch the reader's attention; the author clearly has had much experience discussing God's law. The third section shows that would-be challengers to God's law produce only poison and death. Only God's law can claim to express God's "covenant grace in helping us."

A Collection of Weekly Radio Messages by R. J. Rushdoony From 1953 to 1956, Reverend R. J. Rushdoony gave weekly radio talks at Santa Cruz, California station KSCO that reveal a perfect blend of strong theology with poignant pastoral counsel. In fact, these insightful, concise messages are so well done they could be used for both individual and group discipleship at any level. They are a storehouse of wisdom, inspiration, strong doctrine, exhortation, and comfort for the Christian life. Spanning subjects from the Reformed faith to the Trinity, life, suffering, prayer, the Bible, church, wisdom, and much more, you’ll hear Rushdoony in a way you may not have heard him before. You’ll sense he’s speaking directly to you in pastoral fashion, and you’ll enjoy every chapter. This three-volume series is must have for any Christian of any age and experience.

Index of all the laws found in the Holy Bible. For use in court pursuant to Fed.Rules.Civ.Proc. 44.1

The Old Testament law is foundational for our understanding of the Bible, but for many it remains some of the Old Testament's most foreign and exotic material. This book by a leading evangelical expert in biblical law helps readers understand Old Testament law, how it functioned in the Old Testament, and how it is (and is not) instructive for contemporary Christians. The author explicates the often confusing legal system of ancient Israel, differentiates between time-bound cultural aspects of Israelite law and universally applicable aspects of the divine value system, and shows the ethical relevance of Old Testament law for Christians today.

YAHWEH (The LORD God) and His Son YAHSHUAH (Jesus Christ) made statements with regard to Eschatology that have been “Spiritualized” for over a Millennium, which has led to the belief in Universalism, the belief that YAHSHUAH died for EVERYONE. Well, after one studies the original languages of the Hebrew, Aramaic, and Greek, the message of the Kingdom of God was preached to and accepted by a certain House in the Bible. The other House rejected this message, and YAHSHUAH punished that House by taking the Kingdom away from them and giving It to another nation bringing forth fruit. There are only the House of Israel, the House of Judah, and the House of David, mentioned in the Bible. All three existed then, as they do today. However, most of today’s Babylonian Priesthood/Churchianity refuses to accept the secular historical position with regard to the House of Israel, and who they are today. The people groups, which YAHWEH and YAHSHUAH addressed, still exist today. However, these people are all mixed-up, and known by different names, but they DO exist. This book goes back to the origin of these people groups in the Bible, and brings them forward to the present using their old names, in order to understand Eschatology. This brings us to the major question of, “Is the Bible only about Israel?” And, if so, how does it affect our Eschatology today? This book answers these hard questions...