DigiCat Publishing presents to you this special edition of "The Influence of Buddhism on Primitive Christianity" by Arthur Lillie. DigiCat Publishing considers every written word to be a legacy of humankind. Every DigiCat book has been carefully reproduced for republishing in a new modern format. The books are available in print, as well as ebooks. DigiCat hopes you will treat this work with the acknowledgment and passion it deserves as a classic of world literature.

A volume that proves that much of the New Testament is parable rather than history will shock many readers, but from the days of Origen and Clement of Alexandria to the days of Swedenborg the same thing has been affirmed. The proof that this parabolic writing has been derived from a previous religion will shock many more. The biographer of Christ has one sole duty, namely, to produce the actual historical Jesus. In the New Testament there are two Christ's, an Essene and an anti-Essene Christ, and all modern biographers who have sought to combine the two have failed necessarily. It is the contention of this work that Christ was an Essene monk; that Christianity was Essenism; and that Essenism was due, as Dean Mansel contended, to the Buddhist missionaries "who visited Egypt within two generations of the time of Alexander the Great."

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A volume that proves that much of the New Testament is parable rather than history will shock many readers, but from the days of Origen and Clement of Alexandria to the days of Swedenborg the same thing has been affirmed. The proof that this parabolic writing has been derived from a previous religion will shock many more. The biographer of Christ has one sole duty, namely, to produce the actual historical Jesus. In the New Testament there are two Christs, an Essene and an anti-Essene Christ, and all modern biographers who have sought to combine the two have failed necessarily. It is the contention of this work that Christ was an Essene monk; that Christianity was Essenism; and that Essenism was due, as Dean Mansel contended, to the Buddhist missionaries "who visited Egypt within two generations of the time of Alexander the Great." ("Gnostic Heresies," p. 31.)

In this clear introduction to Buddhism, Keith Yandell and Harold Netland lay out the central metaphysical claims of this significant world religion and then offer a concluding chapter which offers an honest comparison with Christianity.

The infancy narratives of the gospels of Matthew and Luke appear as a magnificent mosaic of allusions not only to the Hebrew Bible but also to Buddhist and Hindu religious traditions. Professor Thundy argues that many details of the infancy gospels as well as the rest of the gospels can be clarified by the Buddhist and Hindu scriptures. In this sense, the gospels are Eastern religious texts. Buddha and Christ covers the following topics in order: methodology of study, priority of Indian texts vis-à-vis Christian gospels, parallels of the birth narratives of Buddha and Jesus, uniqueness of Indian parallels, the Gnostic context of the Christian gospels, and contacts between India and the West in antiquity. Multicultural studies such as this encourage ecumenism and mutual understanding in East-West dialogues as well as reinforcing the view that the gospels should be taken seriously as Eastern religious texts.