The New Labour project was not conjured up out of thin air — it only looks that way because of the party's amnesia about the intellectual roots and political traditions which have guided it. This book provides extracts from fifteen thinkers and politicians located within the revisionist tradition as an antidote to that amnesia. It is an 'all star cast' from R.H. Tawney, Hugh Gaitskell and Anthony Crosland to Roy Hattersley, Gordon Brown and Tony Blair. The collection demonstrates that Labour's revisionism is not a rigid body of doctrine but a 'cast of mind' that distinguishes between core values (ends) and policy instruments (means) — revisionist thinkers are engaged in the continuous pursuit of policy innovation, never shrinking from abandoning policies that fail to achieve the desired ends. All successful Labour governments have been determined to avoid the confusion of means and ends. These essays show a determination throughout the party's history to debate and discuss political ideas in the cause of a fairer, more equal society. Fully updated and revised edition.

Britain’s first Labour government took office on 22 January 1924. Its centenary provides an opportunity to reassess the party's performance over the last 100 years, and with an election pending, the character and purpose of the modern party. Labour defined the dominant political settlement of much of the Twentieth Century: the welfare state. It has achieved much in pursuit of material change, social reform and equality. It has challenged patriarchy, racism and the legacy of imperialism, promoted human rights and delivered democratic and constitutional renewal. Yet any honest assessment must acknowledge a century littered with failures and missed opportunities. In this compelling book, Jon Cruddas, one of the country's foremost experts on Labour politics, details the vivid personalities and epic factional battles, the immense achievements and profound disappointments that define a century of Labour. Uniquely framed around competing visions of socialist justice within the Party, he provides a way to rethink Labour history, the divisions and factions on the left and to reassess key figures at the helm of the movement from Keir Hardie through to Keir Starmer.

The story of an 'accidental Prime Minister' and his post-war reforms.

The Dictionary of Labour Biography has an outstanding reputation as a reference work for the study of nineteenth and twentieth century British history. Volume XV maintains this standard of original and thorough scholarship. Each entry is written by a specialist drawing on an array of primary and secondary sources. The biographical essays engage with recent historiographical developments in the field of labour history. The scope of the volume emphasises the ethnic and national diversity of the British labour movement and neglected political traditions.

This study of the working classes of York in the late Victorian period places respectability at the heart of the interpretation of working-class culture, drawing attention to its distinctive role within working-class daily life while eschewing a class-based analysis. Through an investigation of workers’ actions, choice-making and personal testimony, and using a wide range of textual and non-textual sources, a picture is produced of what it meant to be respectable in working-class communities and respectability’s role in personal and community identity formation. Not only is the importance of gender-based notions of the male breadwinner and female homemaker explored, but fresh light is cast on how respectability was engaged with and negotiated in everyday contexts. Respectability is shown to be a dynamic and culturally creative process with workers building their identities within the confines of “structural” constraints, including street and neighbourhood based mores and institutions, but with a measure of self-generated cultural, social and organisational space. Far from respectability being a function of socio-economic differentiation, even the poorest are shown to have aspired to join self-help organisations and become worthy citizens. Crucially, “working-class respectability” is shown to have been moral and Christian in character—underpinned by a form of diffusive Christianity that was robust and vital rather than some kind of legacy cultural and religious phenomenon. Although different attributes of respectability could be prioritised within working-class circles, respectability is seen as a distinctive and essentially pan-class culture centred on a set of universal values which distinguished and defined the respectable citizen and separated him from imagined or real rough “Others.” This study will appeal to readers interested in social and cultural history, gender studies and material culture. York inhabitants are given their own voice through hitherto unpublished, as well as published, oral and written testimony. Worker and family attitudes are analysed in the everyday contexts of work, home, neighbourhood and leisure, and as part of the wide-ranging discussion, attention is paid to the cultural significance of what working people ate and wore, and what goods they bought to furnish their often very modest homes. The emphasis throughout is on a “grass-roots” analysis, showing clearly how and why respectability answered the needs and aspirations of most ordinary Victorian and Edwardian workers and their families.

The challenges to humanity posed by the digital future, the first detailed examination of the unprecedented form of power called "surveillance capitalism," and the quest by powerful corporations to predict and control our behavior. In this masterwork of original thinking and research, Shoshana Zuboff provides startling insights into the phenomenon that she has named surveillance capitalism. The stakes could not be higher: a global architecture of behavior modification threatens human nature in the twenty-first century just as industrial capitalism disfigured the natural world in the twentieth. Zuboff vividly brings to life the consequences as surveillance capitalism advances from Silicon Valley into every economic sector. Vast wealth and power are accumulated in ominous new "behavioral futures markets," where predictions about our behavior are bought and sold, and the production of goods and services is subordinated to a new "means of behavioral modification." The threat has shifted from a totalitarian Big Brother state to a ubiquitous digital architecture: a "Big Other" operating in the interests of surveillance capital. Here is the crucible of an unprecedented form of power marked by extreme concentrations of knowledge and free from democratic oversight. Zuboff's comprehensive and moving analysis lays bare the threats to twenty-first century society: a controlled "hive" of total connection that seduces with promises of total certainty for maximum profit -- at the expense of democracy, freedom, and our human future. With little resistance from law or society, surveillance capitalism is on the verge of dominating the social order and shaping the digital future -- if we let it.