“Gamkrelidze and Ivanov’s wide-ranging and interdisciplinary work, superbly translated from Russian, is a must for every student of Indo-European prehistory. Its erudition is unsurpassed, and its unorthodox conclusions are a continuing challenge.” Prof. Dr. Martin Haspelmath, Max-Planck-Institut für Evolutionäre Anthropologie

Through a combination of the linguistics of a reconstructed language, archaeology, and comparative mythology, Deep Ancestors breathes life into the ancient Proto-Indo-European culture and religion. Ceisiwr states "This book must be considered a report on a work in progress. As time goes by, new research will be done, new ideas and data presented, and old texts and archaeology reinterpreted. This will require changes in the beliefs and practices of reconstructed Proto-Indo-European religion. Consider this a process of progressive revelation, except that instead of coming from the gods it comes from scholars."

Leading scholars from all over the world reassess the operation of the laws and rules in Indo-European which constrain the reconstructions and etymologies on which knowledge of the history and prehistory of the language family is based. The book makes an important contribution to the history of ancient languages.

This book presents the most comprehensive coverage of the field of Indo-European Linguistics in a century, focusing on the entire Indo-European family and treating each major branch and most minor languages. The collaborative work of 120 scholars from 22 countries, Handbook of Comparative and Historical Indo-European Linguistics combines the exhaustive coverage of an encyclopedia with the in-depth treatment of individual monographic studies.

This book examines the impact of ancient DNA research and scientific evidence on our understanding of the emergence of Indo-European languages in prehistory. Offering cutting-edge contributions from an international team of scholars, it considers the driving forces behind the Indo-European migrations during the 3rd and 2nd millenia BC. The volume explores the rise of the world's first pastoral nomads the Yamnaya Culture in the Russian Pontic steppe including their social organization, expansions, and the transition from nomadism to semi-sedentism when entering Europe. It also traces the chariot conquest in the late Bronze Age and its impact on the expansion of the Indo-Iranian languages into Central Asia. In the final section, the volumes consider the development of hierarchical societies and the origins of slavery. A landmark synthesis of recent, exciting discoveries, the book also includes an extensive theoretical discussion regarding the integration of linguistics, genetics, and archaeology, and the importance of interdisciplinary research in the study of ancient migration.

The Self Possessed is a multifaceted, diachronic study reconsidering the very nature of religion in South Asia, the culmination of years of intensive research. Frederick M. Smith proposes that positive oracular or ecstatic possession is the most common form of spiritual expression in India, and that it has been linguistically distinguished from negative, disease-producing possession for thousands of years. In South Asia possession has always been broader and more diverse than in the West, where it has been almost entirely characterized as "demonic." At best, spirit possession has been regarded as a medically treatable psychological ailment and at worst, as a condition that requires exorcism or punishment. In South (and East) Asia, ecstatic or oracular possession has been widely practiced throughout history, occupying a position of respect in early and recent Hinduism and in certain forms of Buddhism. Smith analyzes Indic literature from all ages-the earliest Vedic texts; the Mahabharata; Buddhist, Jain, Yogic, Ayurvedic, and Tantric texts; Hindu devotional literature; Sanskrit drama and narrative literature; and more than a hundred ethnographies. He identifies several forms of possession, including festival, initiatory, oracular, and devotional, and demonstrates their multivocality within a wide range of sects and religious identities. Possession is common among both men and women and is practiced by members of all social and caste strata. Smith theorizes on notions of embodiment, disembodiment, selfhood, personal identity, and other key issues through the prism of possession, redefining the relationship between Sanskritic and vernacular culture and between elite and popular religion. Smith's study is also comparative, introducing considerable material from Tibet, classical China, modern America, and elsewhere. Brilliant and persuasive, The Self Possessed provides careful new translations of rare material and is the most comprehensive study in any language on this subject.