"This yearbook contains a comprehensive update on the current situation of indigenous peoples and their human rights, and provides an overview of the most important developments in international and regional processes during 2009. 72 indigenous and non-indigenous scholars and activists provide their insight and knowledge to the book with: region and country reports covering most of the indigenous world [and] updated information on international and regional processes relating to indigenous peoples."--Back cover

In over sixty articles and country reports, The Indigenous World 2016 provides a comprehensive update on the current situation of indigenous peoples' causes, their human rights, and reports on the most important developments in international processes of relevance to indigenous peoples during 2015. It is an indispensable guide to issues and developments that have impacted indigenous peoples worldwide. Indigenous and non-indigenous scholars and activists write the articles contained in The Indigenous World. It is edited and produced by the International Work Group for Indigenous Affairs.

"In 61 country reports and 12 reports on international processes, The Indigenous World 2012 gives a comprehensive update on the current situation of indigenous peoples and their human rights, and reports on the most important developments in international processes of relevance to indigenous peoples during 2011. The majority of the country reports document how the escalating momentum of the extractive industries is seriously threatening indigenous peoples' lives, livelihoods and cultures worldwide. They also reflect the importance given to discussions over indigenous peoples' right to participate in decision-making processes. On the international agenda, special focus was on the states' duty to consult indigenous peoples in order to seek their free, prior and informed consent when issues that will affect their lives and future are planned, and on defining best practices and modalities for participation and consultation processes that comply with indigenous peoples' rights." --from IWGIA Website.

Around the planet, Indigenous people are using old and new technologies to amplify their voices and broadcast information to a global audience. This is the first portrait of a powerful international movement that looks both inward and outward, helping to preserve ancient languages and cultures while communicating across cultural, political, and geographical boundaries. Based on more than twenty years of research, observation, and work experience in Indigenous journalism, film, music, and visual art, this volume includes specialized studies of Inuit in the circumpolar north, and First Nations peoples in the Yukon and southern Canada and the United States.

Indigenous Methodologies is a groundbreaking text. Since its original publication in 2009, it has become the most trusted guide used in the study of Indigenous methodologies and has been adopted in university courses around the world. It provides a conceptual framework for implementing Indigenous methodologies and serves as a useful entry point for those wishing to learn more broadly about Indigenous research. The second edition incorporates new literature along with substantial updates, including a thorough discussion of Indigenous theory and analysis, new chapters on community partnership and capacity building, an added focus on oracy and other forms of knowledge dissemination, and a renewed call to decolonize the academy. The second edition also includes discussion questions to enhance classroom interaction with the text. In a field that continues to grow and evolve, and as universities and researchers strive to learn and apply Indigenous-informed research, this important new edition introduces readers to the principles and practices of Indigenous methodologies.

Modern western Oregon was a crucial site of imperial competition in North America during the formative decades of the United States. In this book, Gray Whaley examines relations among newcomers and between newcomers and Native peoples--focusing on political sovereignty, religion, trade, sexuality, and the land--from initial encounters to Oregon's statehood. He emphasizes Native perspectives, using the Chinook word Illahee (homeland) to refer to the indigenous world he examines. Whaley argues that the process of Oregon's founding is best understood as a contest between the British Empire and a nascent American one, with Oregon's Native people and their lands at the heart of the conflict. He identifies race, republicanism, liberal economics, and violence as the key ideological and practical components of American settler-colonialism. Native peoples faced capriciousness, demographic collapse, and attempted genocide, but they fought to preserve Illahee even as external forces caused the collapse of their world. Whaley's analysis compellingly challenges standard accounts of the quintessential antebellum "Promised Land."