A music loving teen with OCD does everything she can to find her way back to her mother during the historic race riots in 1969 Kuala Lumpur, Malaysia, in this heart-pounding literary debut. Melati Ahmad looks like your typical movie-going, Beatles-obsessed sixteen-year-old. Unlike most other sixteen-year-olds though, Mel also believes that she harbors a djinn inside her, one who threatens her with horrific images of her mother’s death unless she adheres to an elaborate ritual of counting and tapping to keep him satisfied. A trip to the movies after school turns into a nightmare when the city erupts into violent race riots between the Chinese and the Malay. When gangsters come into the theater and hold movie-goers hostage, Mel, a Malay, is saved by a Chinese woman, but has to leave her best friend behind to die. On their journey through town, Mel sees for herself the devastation caused by the riots. In her village, a neighbor tells her that her mother, a nurse, was called in to help with the many bodies piling up at the hospital. Mel must survive on her own, with the help of a few kind strangers, until she finds her mother. But the djinn in her mind threatens her ability to cope.

First published in 1948, Malaya and its History is a history of Malaya ranging from the thousand years of Hindu influence to the eras of Portuguese and Dutch rule, and from the establishment of the British protectorate to Malayan independence in 1957. There are chapters on law, trade, industry and the social services. This book will be of interest to students of history, southeast Asian studies, and cultural studies.

This book, Abdullah bin Abdul Kadir Munshi, is the most comprehensive, multi-disciplinary studies on Abdullah bin Abdul Kadir, widely known as Munshi Abdullah (1796-1854). He was a prominent literary figure and thinker in the Malay world in the 19th century and was also an early 'pioneer' of Singapore.The author, Professor Hadijah Rahmat, has spent more than 25 years studying Munshi Abdullah since her PhD studies in the School of Oriental and African Studies (SOAS), University of London, in 1992 to date. This book is covered in two volumes and is based on her research conducted using unexplored primary sources at several missionaries' archives at SOAS, London, Houghton Library, University Harvard, Library of Congress, Leiden University, KITVL, Holland, and the Perpustakaan Nasional Indonesia, Jakarta.The book consists of numerous academic papers presented at the regional and international seminars, and also published in international journals and as chapters of books. Besides academic papers, the excerpt of play titled Munsyi, sketches, poetry, and song, and interviews by the national media are also included.This book provides new insight into Abdullah's life, backgrounds, writings, his influences and legacies and the reactions and thought provoking views of the western and eastern scholars on Abdullah. The book is indeed the key reference for studies on Munshi Abdullah, Malay literature, and the history of Singapore, Malaysia, and colonialism in Southeast Asia.

In this original and perceptive study Donna J. Amoroso argues that the Malay elites' preeminent position after the Second World War had much to do with how British colonialism reshaped old idioms and rituals _ helping to (re)invent a tradition. In doing so she illuminates the ways that traditionalism reordered the Malay political world, the nature of the state and the political economy of leadership. In the postwar era, traditionalism began to play a new role: it became a weapon which the Malay aristocracy employed to resist British plans for a Malayan Union and to neutralise the challenge coming groups representing a more radical, democratic perspective and even hijacking their themes. Leading this conservative struggle was Dato Onn bin Jaafar, who not only successfully helped shape Malay opposition to the Malayan Union but was also instrumental in the creation of the United Malays National Organisation (UMNO) that eventually came to personify an ïacceptable Malay nationalismÍ. Traditionalism and the Ascendancy of the Malay Ruling Class in Colonial Malaya is an important contribution to the history of colonial Malaya and, more generally, to the history of ideas in late colonial societies.