"This book tells the story about an African Jewish community known as the Beta Israel that used to live in the northern part of Ethiopia. They were repatriated to Israel in many waves with the aid of the Israeli government and the Jewish Diaspora. The Beta Israel had struggled and faced hardships in order to live out their destiny which was to migrate to the Promised Land. However, their struggle did not stop there. They have had to struggle again to overcome unexpected and new challenges after their long anticipated migration. The book is organized around these two issues"--

This book examines the growing body of cultural works from Cuban exiles and Cuban Americans addressing the topic of return migration.

In this one-of-a-kind volume, Iraida López explores various narratives of return by those who left Cuba as children or adolescents. Including memoirs, semi-autobiographical fiction, and visual arts, many of these accounts feature a physical arrival on the island while others depict a metaphorical or vicarious experience by means of fictional characters or childhood reminiscences. As two-way migration increases in the post-Cold War period, many of these narratives put to the test the boundaries of national identity. Through a critical reading of works by Cuban American artists and writers like María Brito, Ruth Behar, Carlos Eire, Cristina García, Ana Mendieta, Gustavo Pérez Firmat, Ernesto Pujol, Achy Obejas, and Ana Menéndez, López highlights the affective ties as well as the tensions underlying the relationship between returning subjects and their native country. Impossible Returns also looks at how Cubans still living on the island depict returning émigrés in their own narratives, addressing works by Jesús Díaz, Humberto Solás, Carlos Acosta, Nancy Alonso, Leonardo Padura, and others. Blurring the lines between disciplines and geographic borders, this book underscores the centrality of Cuba for its diaspora and bears implications for other countries with widespread populations in exile.

"State of Return theoretically explores the concept of "return" and ethnographically traces different experiences of return migration across the globe with emphases on temporality, kinship, and citizenship. Collectively, contributors show how return significantly reconfigures the lives of people as they move across borders"--

The political changes at the end of the last century in the Soviet Union, and later the Russian Federation, had deep-reaching repercussions on the interpretation of Russian culture in the time of division between “Russia Abroad” and “Russia at Home”. Ever since, scholars have tried to understand and to describe the interrelationship between the two Russias. In spite of intensive research, numerous conferences and publications, there are still many discoveries to be made and a number of questions to be answered. This volume presents a selection of articles based on papers presented at an international conference on Russian émigré culture that was held at Saarland University, Germany, in 2015. The essays assembled here offer new insights into aspects of Russian émigré culture already known to scholarship, but also to explore new facets of it. As such, it is not the well-known centres and leading figures of Russian emigration that are highlighted; instead the authors give prominence to places of seemingly secondary importance such as Prague, Istanbul or India and to such lesser-known aspects as collections and collectors of Russian émigré art and the impact of cultural activities of the Russian emigration on the culture of the respective host countries.

This book re-assesses director Jean Renoir’s work between his departure from France in 1940 and his death in 1979, and contributes to the debate over how the medium of film registers the impact of trauma. The 1930s ended in catastrophe for both for Renoir and for France: La Règle du jeu was a critical and commercial disaster on its release in July 1939 and in 1940 France was occupied by Germany. Even so, Renoir continued to innovate and experiment with his post-war work, yet the thirteen films he made between 1941 and 1969, constituting nearly half of his work in sound cinema, have been sorely neglected in the study of his work. With detailed readings of the these films and four novels produced by Renoir in his last four decades, Davis explores the direct and indirect ways in which film, and Renoir’s films in particular, depict the aftermath of violence.