Presents an analysis of the political relationship between the United States and Mongolia. This study elucidates why, despite over a hundred years of substantive interactions between the two countries, the establishment of formal diplomatic relations did not occur until 1987.

Former U.S. ambassador Jonathan Addleton provides a pioneering firsthand look at the remarkable growth of civil society and diplomatic ties between two countries separated by vast distances yet sharing a growing list of strategic interests and values. While maintaining positive ties with Russia and China, its powerful neighbors and still-dominant trading partners, Mongolia has sought "third neighbors" to help provide balance, including Canada, Japan, Korea, European nations, and the United States. For its part, the United States has supported Mongolia as an emerging democracy while fostering development and commercial relations. People-to-people ties have significantly expanded in recent years, as has a security partnership that supports Mongolias emergence as a provider of military peacekeepers under the U.N. flag in Sierra Leone, Chad, Kosovo, Darfur, South Sudan, and elsewhere.While focusing on diplomatic relations over the last quarter century, Addleton also briefly describes American encounters with Mongolia over the past 150 years. More recently, Mongolia has emerged as a magnet for foreign investment, making it one of the worlds fastest growing economies.

Papers presented at an international seminar held at New Delhi in November 2007.

This compelling autobiography encapsulates the profound changes that transformed the underdeveloped world in the twentieth century. Jamsrangiin Sambuu, born in 1895 to a herder family in a remote region of Mongolia, rose to become ambassador and eventually president of a haltingly industrialized and urbanized Communist country. In the process, he came to know Joseph Stalin, Mao Zedong, and other leading figures. Sambuu relates horrifying vignettes of the harsh and oppressive rule over Mongolia by the Chinese, the Manchus, and the Mongolian nobility and lamas until 1911. Yet his stories of exploitation and torture are balanced by a lively, picturesque, and informative portrait of traditional herding life, including diet, popular religion, marital ceremonies, and medicine. Sambuu relates how his visceral hatred of the avaricious Mongolian Buddhist monks and nobles prompted him to join the Communist movement in the early 1920s. Valued for his education and work ethic, he rose rapidly in the Party bureaucracy, becoming ambassador to the Soviet Union during World War II and to North Korea during the Korean War. Recounting his eventful diplomatic career, Sambuu paints vivid portraits of Stalin, Anastas Mikoyan, and other prominent Soviet leaders. Enriched by a thoughtful introduction by leading scholar Morris Rossabi that sets the historical stage, this life story of a still-beloved Mongolian illuminates a world few in the West have seen.

China's recent economic reforms have opened its economy to the world. This policy, however, is not new: in the late nineteenth century, the United States put forward the Open Door Policy as a counter to European exclusive 'spheres of influence' in China. This book, based on extensive original archival research, examines and re-evaluates China's Open Door Policy. It considers the policy from its inception in 1899 right through to the post-1978 reforms. It relates these changes to the various shifts in China’s international relations, discusses how decades of foreign invasion, civil war and revolution followed the destruction of the policy in the 1920s, and considers how the policy, when applied in Taiwan after 1949, and by Deng Xiaoping in mainland China after 1978, was instrumental in bringing about, respectively, Taiwan's 'economic miracle' and mainland China’s recent economic boom. The book argues that, although the policy was characterised as United States 'economic imperialism' during the Cold War, in reality it helped China retain its sovereignty and territorial integrity.

China and Russia are rising economic and political powers that share thousands of miles of border. Despite their proximity, their interactions with each other - and with their third neighbour Mongolia - are rarely discussed. Although the three countries share a boundary, their traditions, languages and worldviews are remarkably different. Frontier Encounters presents a wide range of views on how the borders between these unique countries are enacted, produced, and crossed. It sheds light on global uncertainties: China's search for energy resources and the employment of its huge population, Russia's fear of Chinese migration, and the precarious independence of Mongolia as its neighbours negotiate to extract its plentiful resources. Bringing together anthropologists, sociologists and economists, this timely collection of essays offers new perspectives on an area that is currently of enormous economic, strategic and geo-political relevance.

In 1639, while the Géluk School of the Fifth Dalai Lama and Qing emperors vied for supreme authority in Inner Asia, Zanabazar (1635–1723), a young descendent of Chinggis Khaan, was proclaimed the new Jebtsundampa ruler of the Khalkha Mongols. Over the next three centuries, the ger (yurt) erected to commemorate this event would become the mobile monastery Ikh Khüree, the political seat of the Jebtsundampas and a major center of Mongolian Buddhism. When the monastery and its surrounding structures were destroyed in the 1930s, they were rebuilt and renamed Ulaanbaatar, the modern-day capital of Mongolia. Based on little-known works of Mongolian Buddhist art and architecture, A Monastery on the Move presents the intricate and colorful history of Ikh Khüree and of Zanabazar, himself an eminent artist. Author Uranchimeg Tsultemin makes the case for a multifaceted understanding of Mongol agency during the Géluk’s political ascendancy and the Qing appropriation of the Mongol concept of dual rulership (shashin tör) as the nominal “Buddhist Government.” In rich conversation with heretofore unpublished textual, archeological, and archival sources (including ritualized oral histories), Uranchimeg argues that the Qing emperors’ “Buddhist Government” was distinctly different from the Mongol vision of sovereignty, which held Zanabazar and his succeeding Jebtsundampa reincarnates to be Mongolia’s rightful rulers. This vision culminated in their independence from the Qing and the establishment of the Jebtsundampa’s theocractic government in 1911. A groundbreaking work, A Monastery on the Move provides a fascinating, in-depth analysis and interpretation of Mongolian Buddhist art and its role in shaping borders and shifting powers in Inner Asia.