"Bibliographical essay": p. 336-351.

In this riveting treatise, coauthors Bob Zelnick and Eva Zelnick sound the alarm on the debilitating effect that looming regulations, rules, and powerful interests would have on today's regulation-free Internet. The authors lay out the imminent threats—from “network neutrality” to FCC regulations—that would rob this global, society-changing, communication powerhouse forever of its full potential.

The history of the South in this century has been obscured in the ever-growing mass of information about the region's rapid change and turbulent development. In this book, Volume X of A History of the South, the historical image of the modern South is brought into full focus for the first time.George Brown Tindall presents a thorough and well-balanced historical narrative of the region during the years 1913--1945 when the South underwent a transformation from a predominantly agricultural area to one of growing industrialization.The inauguration of President Woodrow Wilson ended a half century of political isolation for the South and ushered in an era of agrarian reforms, prohibition, woman suffrage, industrial growth, and recurring crises for Southern farmers. During the 1920's the South was caught in a contrast of urban booms and farm distress. There were flareups of racial violence, and the Ku Klux Klan was revived. Mr. Tindall devotes considerable attention to the Southern literary renaissance which produced William Faulkner, Thomas Wolfe, and many other notable writers and critics.The Emergence of the New South provides a new understanding of the changing political and social climate in the South under the stresses of depression, the New Deal, the labor movement, Negro unrest, and two world wars.

The Neutral One is what we are at the core of being, the reconciliation of the seeming opposites of being. The Neutral One represents the Christ Self, the Sun of Righteousness, the Day star.

Although we cannot say what the Neutral One is, we Can. We can by saying and not saying what it is at the same time.

To describe the indescribable, we must do so without doing so. The Neutral One is what it is and what it is not too in reconciliation.

The Neutral One is that which is with us always, from everlasting to everlasting, without beginning or end. It is the beginning and the end of all things without being either, for it is ever before and after itself as two parts of the same thing.

The Neutral One is the living Christ that reconciles all things of heaven and earth unto one and delivers that unto God that God may be realized to be, indeed, the all in all dwelling in all.

The American Conception of Neutrality After 1941 by Jürg Martin Gabriel, is a study of global political history since 1941 with a particular emphasis on America's attitude to neutrality. This important revised and updated edition contains three entirely new chapters including an insightful new introduction and conclusion, drawing on newly released documentation, most importantly on Southeast Asia and the Vietnam War. Like the previous edition, this book looks at world affairs through the eyes of neutrality. It covers, amongst other issues, America's contribution to the decline of world-neutrality, the major economic and military events surrounding the Second World War, the founding of NATO and the problems of neutralism during the Vietnam War. This new edition, however, goes one step further to confirm, with fresh new evidence, e.g. the end of the Cold War and the Unification of Germany, the central thesis of the original volume. American foreign policy is an important topic of continuing interest.

How do "no-fault," "gender-neutral" divorce reforms actually harm the lives of women and children they are designed to protect? Focusing on the language and symbols of reform, Martha Fineman argues that by advocating measures based on equality of treatment rather than of outcome, liberal feminists disregarded the socioeconomic factors that simultaneously place women at a disadvantage in the market and favor their taking on primary domestic responsibilities. She traces in persuasive detail the detrimental effects of equality rhetoric in shaping divorce law — such as the legal separation of parents' and children's interests; equality replacing need as the prime criterion for settlements; and the increase of state intervention into family life. More than a critique, this book is an incisive argument for adopting outcome-oriented measures and a valuable overview of the pitfalls of uncritically implementing any rhetoric as social policy.