Hymns are a rich and beloved tradition, filled with praise, comfort, encouragement, and celebration. We sing them from the heart every Sunday as a key component of Lutheran worship. Knowing the words by heart is one thing, but knowing their symbols is another. The Illuminate Hymnal is a unique product, offering 42 illustrations to color following beloved Lutheran Service Book hymns. These illustrations engage you, helping you contemplate the meaning of the hymn, memorize stanzas, and connect it both theologically and scripturally to Biblical concepts.

"The Illuminated Catechism gives you space to meditate on God's Word. Bible passages, short devotionals, complementary hymns, selections from Martin Luther, and delightful illustrations invite you to reflect on God's grace, pray, and deepen your understanding of the Christian faith. There are also blank spaces for your doodling, journaling, and reflection" --

From the moment the pilgrims landed on the shores of the New World, to the dark days following September 11, songs of faith have inspired, comforted, and rallied our beloved country. Stories Behind the Hymns That Inspire America describes the people, places, and events that have shaped the heart and soul of America. The stories behind these songs will fascinate you and bring new meaning and richness to special spiritual moments in the history of our nation. Discover how:§ “Faith of Our Fathers,” sung at Franklin Delano Roosevelt’s funeral, had its roots not with the pilgrims but with a Catholic fighting for the right to worship freely in Anglican England§ World events, from the downing of Flight 007 in Russian airspace to Desert Storm and September 11, propelled Lee Greenwood’s “God Bless the U.S.A.” § The author of “Battle Hymn of the Republic” lived the words “His truth is marching on” until the day she died§ Combining African rhythms and southern folk melodies, slaves brought Bible truths to life with songs such as “Roll, Jordan, Roll”The songs in this book have energized movements, illuminated dark paths, commemorated historic events, taken the message of freedom and faith across this nation and beyond, healed broken spirits, and righted wrongs. Their stories will make you proud of your heritage as you realize anew that in America, even one voice can make a lasting influence.

This book offers the first English translation of the earliest Christian hymnal, a little-known and overlooked text that preserves the sacred songs of Jerusalem’s Christian communities during the late fourth or early fifth century. This hymnal, known as the Jerusalem Georgian Chantbook, preserves the hymnography of the Jerusalem churches from a crucial moment in early Christian history, when Christianity was transitioning from a small minority faith into the faith of an empire. This book presents the hymns that were used for regular Sunday worship. These hymns not only are the oldest part of the collection, but they also would have had the most influence in forming the faith of Jerusalem’s congregations.

Anne Steele (1717–1778) originally wrote her hymns to be sung in the Baptist congregation pastored by her father. The foremost female contemporary of hymn-writing giants Charles Wesley, John Newton, and William Cowper, her hymns are infused with spiritual sensitivity, theological depth, and raw emotion. She eventually published her hymns under the pseudonym, Theodosia, which means “God’s Gift.” She believed God had given her a gift to share. Steele’s work was warmly received in her own day. Pastor and publishing pioneer of the modern English hymnal, John Rippon, included more than fifty of her hymns in the various topical sections of his wildly successful Selection of Hymns. Rippon’s hymnal was popular on both sides of the Atlantic, but was especially influential during the nineteenth-century revival and renewal of English Particular Baptists. This book introduces Steele’s hymns in the context of her life and times and of Rippon’s hymnal. It illustrates that Steele’s approach to hymn-writing is a model of biblical spirituality. Each hymn as printed in Rippon’s hymnal, and thus sung by congregations and used as devotional literature, is considered. The sung theology of these congregations is a gift to the church universal and worth rediscovering in the twenty-first century.