This book discusses the 2450 year-long journey of the evolution of human rights, beginning from their earliest manifestation through Sophocles’ tragedy Antigone (442 BCE). It then moves on to look at the relationship between human rights and the likes of Cicero and Jesus, Erasmus and the intellectuals of the Enlightenment, before considering the very roots of the idea of Europe, which goes back to the liberal and federalist thought of the late eighteenth and nineteenth centuries. The book concludes with the Charter of the EU Fundamental Rights becoming legally binding for Member States in Lisbon in 2009. While inquiring into the origins of European shared values, it assesses their compatibility with a non-European culture and religion such as Islam.

This book offers a new critical history of the idea of Europe from classical antiquity to the present day.

Explores the common cultural values and traditions of Europe. This volume combines two possible approaches, examining both specific cultural traditions and specific values. It is suitable for those hoping to understand the common cultural ground in Europe.

Authoritarian populist parties have advanced in many countries, and entered government in states as diverse as Austria, Italy, the Netherlands, Poland, and Switzerland. Even small parties can still shift the policy agenda, as demonstrated by UKIP's role in catalyzing Brexit. Drawing on new evidence, this book advances a general theory why the silent revolution in values triggered a backlash fuelling support for authoritarian-populist parties and leaders in the US and Europe. The conclusion highlights the dangers of this development and what could be done to mitigate the risks to liberal democracy.

Can the EU become a 'just' institution? Andrew Williams considers this highly charged political and moral question by examining the role of five salient values said to be influential in the governance and law of the Union: peace, the rule of law, respect for human rights, democracy, and liberty. He assesses each of these as elements of an apparent 'institutional ethos' and philosophy of EU law and finds that justice as a governing ideal has failed to be taken seriously in the EU. To remedy this condition, he proposes a new set of principles upon which justice might be brought more to the fore in the Union's governance. By focusing on the realisation of human rights as a core institutional value, Williams argues that the EU can better define its moral limits so as to evolve as a more just project.