This scarce work pulls together much important information on early settlers of Jamaica, including seventy pedigrees of early Jamaicans, a table showing the starting date for baptismal, marriage, and burial records as found in all Jamaican parishes, and an early census of 700 Jamaican landowners.

At the end of the 17th century, driven by terrible persecution in France, thousands of Huguenots fled their country in search of religious freedom. A large number found what they sought in the fledgling colony of (South) Carolina in the New World Here these noblemen, craftsmen and artisans took up axes and guns and struggled to build their homes and survive in the wilderness with their wives and children. Nowhere was this more evident than on the banks of the Santee River where a group of French and Swiss Protestant refugees arrived in 1687 and where, "a sail from a boat was our first house and the earth our bed. A cabin like that of savages...was our second house" Through their letters and tantalizing bits and pieces of recorded history they left behind, their struggles and triumphs to forge a new settlement are revealed. At French Santee, they established a wealthy plantation society until time and fate returned the land they had conquered to wilderness once more. This is an in-depth study of the 17th century Huguenot settlement on the Santee River in South Carolina, with biographical sketches of the more than 100 French Protestant families who lived there. Detailed maps, photographs and copies of old plats show the changes in the area as the settlement grew and evolved into the 18th century. The book includes translations of two letters written from Carolina prior to 1700 explanatory notes and footnotes. You may begin by reading about your own family, but you will soon find yourself checking out their neighbors and friends tracing land sales and untangling relationships.

In a volume devoted to the first generation of Carolina Huguenots, Bertrand Van Ruymbeke describes in detail their gradual transformation from French refugees to South Carolina planters."--Jacket.

Bonded Leather binding

Drawing comparisons with the broader Huguenot diaspora, this book reassesses the prevailing view that Huguenots in North America quickly conformed to Anglicanism and abandoned the French language and other distinctive characteristics in order to assimilate into Anglo-American culture. Although the standard interpretation may still be true for Huguenots in heterogeneous urban communities, it should be modified for Huguenots in ethnically and religiously homogeneous rural settlements like New Paltz and New Rochelle, where the process was more akin to a gradual acculturation.