The Houston Area Survey is a longitudinal study that began in May 1982 after Houston recovered from recession of the mid-1980s. The overall purpose of this research was to measure systematically the public responses to the new economic, educational, and environmental challenges, and to make the findings of this continuing project readily available to civic and business leaders, to the general public, and to research scholars. Part 1, All Responses from 25 Successive Samples, contains all the responses from the successive representative samples of Harris County residents from 1982 through 2007. These are the data that enabled the project to analyze continuity and change among area residents over the course of 26 years. In 13 of the 14 surveys (the years from 1994 through 2007, the one exception being 1996), the surveys were expanded with oversample interviews in Houston's ethnic communities. Using identical random-selection procedures, and terminating after the first few questions if the respondent was not of the ethnic background required, additional interviews were conducted in each of the years to enlarge and equalize the samples of Anglo, African-American, and Hispanic respondents at about 500 each. In 1995 and 2002, the research also included large representative samples (N=500) from Houston's Asian communities, with one-fourth of the interviews conducted in Vietnamese, Cantonese, Mandarin, or Korean-- the only such surveys in the country. These additional interviews are included in Part 2, Additional Oversample Interviews. The data contained in Part 2 are based on a 14-year total of 6,576 Anglos, 6,086 African-Americans, 6,094 Hispanics, and 1,250 Asians, along with 387 others, and are of particular value in assessing the similarities and differences both within and among Houston's (and America's) four largest ethnic groups. Beginning in 2003, the fichiers have ... Cf. : http://webapp.icpsr.umich.edu/cocoon/ICPSR-STUDY/20428.xml.

The Bahá’í Faith had its origins in nineteenth century Shi’ite Islam, but embraces Abraham, Krishna, Moses, Buddha, Jesus, and Muhammad—among others—as prophets, each seen as a divine messenger uniquely suited to the needs of his time. The Bahá’í community has spread to become the second most geographically widespread religion in the world. It has a 120 year history in the United States, where members have promoted their core belief that all people are created equal. American Bahá’ís have been remarkably successful in attracting a diverse membership. They instituted efforts to promote racial unity in the deep South decades before the modern civil rights movement, and despite lip service to fostering multi racial congregations among Christian churches, over half of American Bahá’í congregations today are multiracial, in comparison to just 5 to 7 percent of U.S. Christian churches. This level of diversity is unique among all religious groups in the United States. As the story of a relatively new religious movement, the history of the Bahá’ís in America in the 20th and early 21st centuries offers a case study of institutional maturation, showcasing the community’s efforts to weather conflict and achieve steady growth. While much scholarly attention has been paid to extremist religious movements, this book highlights a religious movement that promotes the idea of the unity of all religions. Mike McMullen traces the hard work of the Bahá’ís’ leadership and congregants to achieve their high level of diversity and manage to grow so successfully in America.

In the early years of the Cold War, the United States mounted expansive public diplomacy programs in the Global South, including initiatives with the recently partitioned states of India and Pakistan. U.S. operations in these two countries became the second- and fourth-largest in the world, creating migration links that resulted in the emergence of American universities, such as the University of Houston, as immigration hubs for the highly selective, student-led South Asian migration stream starting in the 1950s. By the late twentieth century, Houston's South Asian community had become one of the most prosperous in the metropolitan area and one of the largest in the country. Mining archives and using new oral histories, Uzma Quraishi traces this pioneering community from its midcentury roots to the early twenty-first century, arguing that South Asian immigrants appealed to class conformity and endorsed the model minority myth to navigate the complexities of a shifting Sunbelt South. By examining Indian and Pakistani immigration to a major city transitioning out of Jim Crow, Quraishi reframes our understanding of twentieth-century migration, the changing character of the South, and the tangled politics of race, class, and ethnicity in the United States.

People avoid speaking about race in the presence of another racial group for fear of saying something wrong and creating friction. This was not the situation at JB’s, a small Mexican cantina located in one of Houston’s oldest Mexican barrios. Mexicans made up most of the regular patrons, but a small number of whites also visited the bar on a regular basis. This situation created the circumstances for race talk in which the Mexican patrons needled and criticized the white patrons because of their whiteness. The white patrons likewise criticized the Mexican patrons, but their remarks were not as strident in comparison to those they received. When Tatcho Mindiola visited the bar and heard the race talk, he realized that it was a unique situation. He thus became a regular patron, and over a three-year period kept notes on the racial exchanges he observed and heard, which form the basis of this insightful volume.