This book traces the historical and theological development of the Holy Spirit in Korea through six successive periods.

In 1977 the Trust published this remarkable account of the first 60 years or so of the modern church in Korea (mainly North Korea). William Blair (1876- 1970), in his first term of missionary service, was at the centre of the great revival of 1907, and his account of this and the events leading up to it forms the first part of the book. Blair includes a thrilling description of how the gospel first came to Korea. The account is then taken up by his son-in-law, Bruce Hunt (1903- 92) born in Pyengyang, now the capital of North Korea who shows how the revival was followed by a baptism of suffering under the Japanese and Communists. During his forty-eight years of missionary service in Korea, Hunt personally knew many of the Korean Christian martyrs. This new edition of The Korean Pentecost has been completely re-typeset, and includes twelve additional illustrations.

A commemorative look at 50 years of Dr. Cho¿s min-istry of hope, released in time for his retirement this summer. Over the years, as he struggled to bring hope to people and build his church, God taught Dr. Cho not to depend upon himself but totally upon the Holy Spirit. In this book Dr. Cho tells the stories of his temptations and doubts, failures and successes, and how the Holy Spirit was with him in every situa-tion. The teaching in this book will inspire the reader to stand strong in the face of adversity, doubt, and fear. Followers worldwide will add this highly antici-pated autobiography to their collection of Dr. Cho¿s coveted works.

Asia Pacific Pentecostalism, edited by Denise A. Austin, Jacqueline Grey, and Paul W. Lewis, yields previously untold stories and interdisciplinary analysis of pioneer foundations, denominational growth, leadership training, contextualisation, and community development across East Asia, Southeast Asia, and Oceania. Pentecostalism in the Asia Pacific has made an enormous contribution to its global family—from the more visible influence of Yonggi Cho from Korea to the worship revolutions from Australia (particularly associated with Hillsong) and the lesser known missionary activity from Fiji—each region has contributed significantly to global Christianity. Some communities prospered despite hostile environments and wartime devastation. This volume provides a systematic study of the geographical contexts of Asia Pacific Pentecostalism, including historical development, theological influences, and sociological perspectives. Contributors are: Doreen Alcoran-Benavidez, Dik Allan, Connie Au, Denise A. Austin, Edwardneil Benavidez, John Carter, Michael Chase, Yung Hun Choi, Darin Clements, Shane Clifton, Dynnice Rosanny Engcoy, Michael J. Frost, Luisa J. Gallagher, Sarita D. Gallagher, Kellesi Gore, Adonis Abelard O. Gorospe, Jacqueline Grey, James Hosack, Ken Huff, Paul W. Lewis, Lim Yeu Chuen, Mathew Mathews, Jason Morris, Nyotxay (pseudonym), Saw Tint Sann Oo, Selena Y. Z. Su, Masakazu Suzuki, and Gani Wiyono.

This book is a serious attempt by Asian scholars to reflect on various aspects of the Asian Pentecostal movement. It joins a small but growing list of works on this critical subject. Second, it presents an Asian perspective on one of the most important figures in Asian Pentecostalism in this generation, Dr. David Yonggi Cho, who clearly stands out as one of the most preeminient Pentecostals anywhere in the world.

This research has focused on the role of the Holy Spirit in Christian suffering. A broad concept of suffering is excluded in the study. Of particular concern to this research is 'suffering for the sake of Jesus Christ'. Methods employed in the study are: narrative approach, dialogical approach and synthesis.

Lee advocates a “theology of hope,” essentially different from the Moltmann version on which the idea is developed. Lee shows how Cho’s message, particularly in its promise of a “saved” healthy, happy and prosperous life (the “Threefold Blessing”), was the antidote to the events that had ravaged the Korean peninsula in the 1950s. At the same time, Asian Pentecostal scholars might also need a greater appreciation for both the diversity and richness of their cultural and religious past. . . . [They] have found both culturally and biblically acceptable alternatives to, and adaptations from, the practices of their ancient religions and are seeking to provide answers to the needs of their own context. —Allan H. Anderson, University of Birmingham, England (From the Foreword)