Many people are crying out to Jesus, but few are regularly fellowshipping with the Holy Spirit. Yet the Holy Spirit dwells in us as Christians. We are His temple (1 Cor. 6:19), and He is our Comforter, Counselor, and Helper (John 14:26, AMP). The Holy Spirit leads and guides us into all truth--including the truth about our beautiful Savior (John 16:13). And the Holy Spirit is speaking to us more than we know. Mornings With the Holy Spirit is a daily devotional written as if the Holy Spirit is speaking directly to you.

Prayer - Silence - Reading Scripture are ways to prepare yourself to be attentive to the Holy Spirit. Who is the Holy Spirit is a resource that will deepen your understanding and relationship with the Third Person of the Holy Trinity. It provides rich content about the Holy Spirit as well as lectio divina to guide a meditative reading of Scripture.

Luann Budd offers to help you get started journaling, and she introduces you to the power of writing as a spiritual discipline through helpful tips and examples from her own journals.

With his latest book, The Holy Spirit before Christianity, John R. Levison again changes the face and foundation of Christian belief in the Holy Spirit. The categories Christians have used, the boundaries they have created, the proprietary claims they have made--all of these evaporate, now that Levison has looked afresh at Scripture. In a study that is both poignant and provocative, Levison takes readers back five hundred years before Jesus, where he discovers history's first grasp of the Holy Spirit as a personal agent. The prophet Haggai and the author of Isaiah 56-66, in their search for ways to grapple with the tragic events of exile and to articulate hope for the future, took up old exodus traditions of divine agents--pillars of fire, an angel, God's own presence--and fused them with belief in God's Spirit. Since it was the Spirit of God who led Israel up from Egypt and formed them into a holy nation, now, the prophets assured their hearers, the Spirit of God would lead and renew those returning from exile. Taking this point of origin as our guide, Christian pneumatology--belief in the Holy Spirit--is less about an exclusively Christian experience or doctrine and more about the presence of God in the grand scheme of Israel's history, in which Christianity is ancient Israel's heir. This explosive observation traces the essence of Christian pneumatology deep into the heart of the Hebrew Scriptures. The implications are fierce: the priority of Israelite tradition at the headwaters of pneumatology means that Christians can no longer hold stubbornly to the Holy Spirit as an exclusively Christian belief. But the implications are hopeful as well, offering Christians a richer history, a renewed vocabulary, a shared path with Judaism, and the promise of a more expansive and authentic experience of the Holy Spirit.

A 50 day, seven week prayer booklet that echoes the Church's preparation for Pentecost.

The Holy Spirit Journal is about taking the time to mentally acknowledge and allow the Holy Spirit to lead the documentation of what God is doing and has done (always praying before anything is written and preserved). Being habitually focused on understanding who God is, what He is saying, and who we are in our God-given identity. You are covered in God's grace and peace! Chosen, destined, and adopted! Redeemed, forgiven, and free from sin! Rich with an inheritance of fruitfulness, abundance, and eternalness! Equipped with boundless power, strength, and capabilities in Jesus! You are covered in the wisdom of the Holy Spirit that lives within you! The beauty in our identity should be the foundation leading how we pray, speak to ourselves, hear God's voice, live out God's eternal purpose for our lives, disciple with others, and journal for preservation. Remembering who God is and who we are as believers, strengthens our relationship with God which results in an understanding that aligns our identity and God's will for us with actionable living. Preserving God's activity through the Holy Spirit's guidance will help us remember the things God has done and seek the gift of His presence, character, promises, and salvation in all we do. A completed journal is considered a book of remembrance to reflect and share God's goodness with future generations.

In The Holy Spirit and Christian Experience, Simeon Zahl presents a fresh vision for Christian theology that foregrounds the relationship between theological ideas and the experiences of Christians. He argues that theology is always operating in a vibrant landscape of feeling and desiring, and shows that contemporary theology has often operated in problematic isolation from these experiential dynamics. He then argues that a theologically serious doctrine of the Holy Spirit not only authorizes but requires attention to Christian experience. Against this background, Zahl outlines a new methodological approach to Christian theology that attends to the emotional and experiential power of theological ideas. This methodology draws on recent interdisciplinary work on affect and emotion, which has shown that affects are powerful motivating realities that saturate all dimensions of human thinking and acting. In the process, Zahl also explains why contemporary theology has often been ambivalent about subjective experience, and demonstrates that current discourse about God's activity in the world is often artificially abstracted from experience and embodiment. At the heart of the book, Zahl proposes a new account of the theology of grace from this experiential and pneumatological perspective. Focusing on the work of the Holy Spirit in salvation and sanctification, he retrieves insights from Augustine, Luther, and Philip Melanchthon to present an affective and Augustinian vision of salvation as a pedagogy of desire. In articulating this vision, Zahl engages critically with recent emphasis on participation and theosis in Christian soteriology, and charts a new path forward for Protestant theology in a landscape hitherto dominated by the theological visions of Barth and Aquinas.