God calls his people to be holy. What does this mean? Holiness means belonging to God and being stamped with his character. This belonging is expressed for ancient Israel in the story of the foundational events on Mount Sinai. The idea is then developed, refined and transformed through the establishment of the priesthood, the gift of the Law, the challenge of the prophets and, in the New Testament, through the life of Christ. This book sets out these perspectives alongside each other, and considers their interplay within the canon of scripture as a whole. The result is both a biblical theology of holiness and a promising model for reinterpreting one text in the light on another.

Offers an integrated theological vision of the Old and New Testaments that highlights the pattern of God's work through scripture.

Central to God’s character is the quality of holiness. Yet, even so, most people are hard-pressed to define what God’s holiness precisely is. Many preachers today avoid the topic altogether because people today don’t quite know what to do with words like “awe” or “fear.” R. C. Sproul, in this classic work, puts the holiness of God in its proper and central place in the Christian life. He paints an awe-inspiring vision of God that encourages Christian to become holy just as God is holy. Once you encounter the holiness of God, your life will never be the same.

In this readable and enlightening book (based on his 2008 Didsbury Lectures) Kent Brower opens up Paul's theology of holy-living-as-community in the power of the Spirit. At the heart of Paul's practical theology is God's call of Israel to be holy as God is holy. But his conviction is that the call to be God's holy people now encompasses all, Jews and Gentiles, who follow Jesus the Messiah. This new community of God is to embody the holiness of God wherever they live just as Israel was to embody it. This is a central theological concern in all of Paul's epistles. His ethics are always theological ethics; his theology is always practical theology. 'Abreast of other scholarly studies, and written in a very accessible style, this engaging book makes a contribution in inverse relation to its modest size.' Larry Hurtado, Professor of New Testament Language, Literature and Theology, University of Edinburgh

Growing up the son of agnostics, John Koessler saw a Catholic church on one end of the street and a Baptist on the other. In the no-man’s land between the two, this curious outside wondered about the God they worshipped—and began a lifelong search to comprehend the grace and mystery of God. A Stranger in the House of God addresses fundamental questions and struggles faced by spiritual seekers and mature believers. Like a contemporary Pilgrim’s Progress, it traces the author’s journey and explores his experiences with both charismatic and evangelical Christianity. It also describes his transformation from religious outsider to ordained pastor. John Koessler provides a poignant and often humorous window into the interior of the soul as he describes his journey from doubt and struggle with the church to personal faith

This document's purpose is to spell out the Church's understanding of the nature of revelation--the process whereby God communicates with human beings. It touches upon questions about Scripture, tradition, and the teaching authority of the Church. The major concern of the document is to proclaim a Catholic understanding of the Bible as the "word of God." Key elements include: Trinitarian structure, roles of apostles and bishops, and biblical reading in a historical context.

The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.