This three-volume work comprises over eighty essays surveying the history of Scottish theology from the early middle ages onwards. Written by an international team of scholars, the collection provides the most comprehensive review yet of the theological movements, figures, and themes that have shaped Scottish culture and exercised a significant influence in other parts of the world. Attention is given to different traditions and to the dispersion of Scottish theology through exile, migration, and missionary activity. The volumes present in diachronic perspective the theologies that have flourished in Scotland from early monasticism until the end of the twentieth century. The History of Scottish Theology, Volume I covers the period from the appearance of Christianity around the time of Columba to the era of Reformed Orthodoxy in the seventeenth century. Volume II begins with the early Enlightenment and concludes in late Victorian Scotland. Volume III explores the 'long twentieth century'. Recurrent themes and challenges are assessed, but also new currents and theological movements that arose through Renaissance humanism, Reformation teaching, federal theology, the Scottish Enlightenment, evangelicalism, mission, biblical criticism, idealist philosophy, dialectical theology, and existentialism. Chapters also consider the Scots Catholic colleges in Europe, Gaelic women writers, philosophical scepticism, the dialogue with science, and the reception of theology in liturgy, hymnody, art, literature, architecture, and stained glass. Contributors also discuss the treatment of theological themes in Scottish literature.

This three-volume work comprises over eighty essays surveying the history of Scottish theology from the early middle ages onwards. Written by an international team of scholars, the collection provides the most comprehensive review yet of the theological movements, figures, and themes that have shaped Scottish culture and exercised a significant influence in other parts of the world. Attention is given to different traditions and to the dispersion of Scottish theology through exile, migration, and missionary activity. The volumes present in diachronic perspective the theologies that have flourished in Scotland from early monasticism until the end of the twentieth century. The History of Scottish Theology, Volume I covers the period from the appearance of Christianity around the time of Columba to the era of Reformed Orthodoxy in the seventeenth century. Volume II begins with the early Enlightenment and concludes in late Victorian Scotland. Volume III explores the 'long twentieth century'. Recurrent themes and challenges are assessed, but also new currents and theological movements that arose through Renaissance humanism, Reformation teaching, federal theology, the Scottish Enlightenment, evangelicalism, missionary, Biblical criticism, idealist philosophy, dialectical theology, and existentialism. Chapters also consider the Scots Catholic colleges in Europe, Gaelic women writers, philosophical scepticism, the dialogue with science, and the reception of theology in liturgy, hymnody, art, literature, architecture, and stained glass. Contributors also discuss the treatment of theological themes in Scottish literature.

Do animals have rights? If not, do we have duties towards them? If so, what duties? These and a myriad of other issues are discussed in the brilliantly argued Animal Rights and Wrongs. Issues discussed include- - Why are animal-rights groups so keen to protect the rights of rabbits and foxes but not of rats or mice or even humans? - How can we bridge the growing gap between rural producers and urban consumers? -Why is raising animals for fur more heinous than raising them for their meat? -Are we as human beings driving other species either to extinction or to a state of dependency? Animal Rights and Wrongs includes chapters on the livestock crisis, fishing, BSE and a layman's introduction to philosophical concepts. The book presents a radical response to the defenders of animal rights, and a challenge to those who think that because they are kind to their pets, they are therefore good news for animals.

Petrus van Mastricht’s Theoretical-Practical Theology presents one of the most comprehensive methods of treating Christian doctrine. In it, Mastricht treats every theological topic according to a four-part approach: exegetical, dogmatic, elenctic, and practical. As a body of divinity, it combines a rigorous, scholastic treatment of doctrine with the pastoral aim of preparing people to live for God through Christ. Students and pastors will find it a valuable model for moving from the text of Scripture to doctrinal formulation that will edify the people of God. Volume 3, The Works of God and the Fall of Man, is a book of origins—origins of the created order and of sin. Mastricht begins with a discussion of the decrees of God and how they establish His eternal purpose for everything. He then shows how the decrees are carried out in creation and in God’s continual providence. The volume concludes with Mastricht’s treatment of the apostacy of Adam from his original estate and the devastating effects of sin that followed. This is an important volume for learning how God governs all things, even the rebellious actions of those good things He created. Table of Contents: Part 1 Continued: Prolegomena and Faith Book 3: The Works of God The Actions and Decrees of God Predestination Election Reprobation Creation in General The World and the Work of the Six Days The Good Angels The Evil Angels Man and the Image of God The General Providence of God Special Providence The Covenant of Nature Book 4: Man’s Apostasy from God The Violation of the Covenant of Nature Original Sin Actual Sin The Penalty and State of Sin

A fresh account of the development of Scottish theology - from the Reformation to the nineteenth century. T.F. Torrance discusses the theology of John Knox, the Reformers and their immediate successors, the Solemn League and Covenant, the politicisation of theology, the Federal Theology of the Westminster Calvinists, the rejection by the Kirk of its profoundest theologian John McLeod Campbell and the continuing tension between Reformation and Westminster theology until modern times. He explores the nature of Scottish theology and the Scottish Enlightenment through studies of 'Moderates' and 'Evangelicals' and their relationships, Episcopalian Calvinists such as Bishop Robert Leighton, and the rise of missions to heathen nations. Throughout the book, the central themes are the doctrine of God and the atoning death of Christ, and the nature of the Gospel and of faith. Professor Torrance suggests how the Churches can find the way behind their divisions to this faith and to their Biblical and Reformation roots. His call for is for theological healing and reconciliation - to which this book is dedicated. The Very Reverend Thomas F. Torrance is Emeritus Professor of Christian Dogmatics at the University of Edinburgh.

Interrogates the rise of national philosophies and their impact on cosmopolitanism and nationalism.