• A comprehensive scholarly synthesis of the history of Welsh theology during the early modern period • An even-handed and meticulous assessment of Anglican, Dissenting and radical religious traditions during an historically significant period in Welsh history including the Reformation, Civil War, Restoration and Evangelical Revival eras • A fresh interpretation based on an encyclopaedic range of texts, both well-known and obscure, in the light of the latest scholarly consensus • An intellectual history of Wales during a formative period in its early modern history

Reprint of the original, first published in 1876.

This study traces the links between William Blake's ideas and radical Christian cultures in late eighteenth-century England. Drawing on a significant number of historical sources, Robert W. Rix examines how Blake and his contemporaries re-appropriated the sources they read within new cultural and political frameworks. By unravelling their strategies, the book opens up a new perspective on what has often been seen as Blake's individual and idiosyncratic ideas. We are also presented with the first comprehensive study of Blake's reception of Swedenborgianism. At the time Blake took an interest in Emanuel Swedenborg, the mystical and spiritual writings of the theosophist had become a platform for radical and revolutionary politics, as well as numerous heterodox practices, among his followers in England. Rix focuses on Swedenborgianism as a concrete and identifiable sub-culture from which a number of essential themes in Blake's works are reassessed. This book will appeal not only to Blake scholars, but to anyone studying the radical and sub- culture, religious, intellectual and cultural history of this period.

John Wesley’s Primitive Physic (1747) achieved twenty-three editions in his lifetime, ensuring its popular – and controversial – status in eighteenth-century medicine. This is the first full-length study to examine the theological, intellectual and cultural background to one of the period’s most successful medical texts. By exploring Wesley’s work in the context of his theology, ‘A Cheap, Safe and Natural Medicine’ extends the on-going reconfiguration of the relationship between religion and medicine. Wesley was on a theological mission to recover the primitive purity of the first Christians. Yet the remedies contained within Primitive Physic suggest a pragmatic thinker, whose concern for spiritual health did not prevent him from providing practical assistance to those who needed it. The evolution of Wesley’s thinking also demonstrates some of the struggles he faced as leader of the Methodist movement, such as the way he handled contemporary criticism of Primitive Physic when religious ‘enthusiasm’ was often conflated with medical ‘quackery’. 'A Cheap, Safe and Natural Medicine' will be of interest not only to medical and literary historians, but to anyone who is interested in the way religion influences medicine.