In the mid-to late 1660s and early 1670s, the Haudenosaunee established a series of settlements at strategic locations along the trade routes inland at short distances from the north shore of Lake Ontario. From east to west, these communities consisted of Ganneious, on Napanee or Hay Bay, on the Bay of Quinte; Kenté, near the isthmus of the Quinte Peninsula; Ganaraské, at the mouth of the Ganaraska River; Quintio, on Rice Lake; Ganatsekwyagon, near the mouth of the Rouge River; Teiaiagon, near the mouth of the Humber River; and Qutinaouatoua, inland from the western end of Lake Ontario. All of these settlements likely contained people from several Haudenosaunee nations as well as former Ontario Iroquoians who had been adopted by the Haudenosaunee. These self-sufficient places acted as bases for their own inhabitants but also served as stopovers for south shore Haudenosaunee on their way to and from the beaver hunt beyond the lower Great Lakes. The Cayuga village of Kenté was where, in 1668, the Sulpicians established a mission by the same name, which became the basis for the region’s later name of Quinte. In 1676, a short-lived subsidiary mission was established at Teiaiagon. It appears that most of the north shore villages were abandoned by 1688. This volume brings together traditional Indigenous knowledge as well as documentary and recent archaeological evidence of this period and focuses on describing the historical context and efforts to find the settlements and presents examinations of the unique material culture found at them and at similar communities in the Haudenosaunee homeland. Available formats: trade paperback and accessible PDF

In the mid-seventeenth century, the Haudenosaunee established settlements at strategic locations along the north shore of Lake Ontario. This volume summarizes traditional Indigenous, documentary, and archaeological knowledge of these places.

This timely volume offers a compilation of twenty-four articles covering a wide spectrum of topics in Iroquoian archaeology. Culled from leading publications, the pieces collectively represent the current state of knowledge and research in the field. A comprehensive research bibliography with more than 500 entries will be a key resource for specialists and non-specialists alike. Both text and bibliography are structured in five sections: Origins; Precolumbian Dynamics; Postcolumbian Dynamics; Material Culture Studies; and Contemporary Iroquois Perspectives, Repatriation, and Collaborative Archaeology. Along with seminal essays by major figures in regional archaeology, the book includes responses by Haudenosaunee writers to the political context of contemporary archaeological work. This collection will prove indispensable to scholars in all areas of Iroquois studies, students and teachers of Iroquoian archaeology, and professional and avocational archaeologists in the United States and Canada.

The book opens with a brief historical outline of Onondaga culture and a sketch of the major developments in Iroquois prehistory. Each site is described, with a short account of its discovery, location in relation to other sites and natural features, testing and excavations, and artifacts. The site descriptions are arranged in chronological “phases”— Castle Creek, Oak Hill, Chance, and Garoga—based upon William A. Ritchie’s classification. In the last chapter, Professor Tuck summaries his wealth of data and interprets the origin and development of Onondaga culture in view of his archaeological findings, which also make us of radiocarbon dating techniques. The illustrations are an essential part of the book. Forty-four plates show arrowpoints, ceramic sherds, post molds revealing outlines of longhouses, cooking pits, occasional human burials, smoking pipes, and much more. Eight figures provide maps of sites, specific details of excavations, and a chronological sequence of Onondaga villages. Twenty-one tales give the frequencies and percentages of smoking pipe varieties, faunal remains, ceramic types, and other items discovered in the field work. An appendix includes techniques of ceramic analysis and many line drawings of ceramic varieties.

The League of the Iroquois, the most famous native government in North America, dominated intertribal diplomacy in the Northeast and influenced the course of American colonial history for nearly two centuries. The age and early development of the League, however, have long been in dispute. In this highly original book, two anthropological archaeologists with differing approaches and distinct regional interests synthesize their research to explore the underpinnings of the confederacy. Wonderley and Sempowski endeavor to address such issues as when tribes coalesced, when intertribal alliances presaging the League were forged, when the five-nation confederation came to fruition, and what light oral tradition may shine on these developments. This groundbreaking work develops a new conversation in the field of Indigenous studies, one that deepens our understanding of the Iroquois League’s origins.

The early history of the Onondaga Iroquois and their cultural responses to the European invasion are illuminated in this valuable study, Evolution of the Onondaga Iroquois. Drawing on a wealth of archaeological evidence and historical documents, James W. Bradley traces the origins of the Onondaga, beginning around a.d. 1200. Much attention is devoted to the sixteenth and early seventeenth centuries, which were marked by the introduction and growing popularity of European trade goods. Bradley shows how the Onondaga creatively used and viewed these exotic objects; such items as axes and kettles were adapted to meet traditional Native needs. ø During the period shortly after the first encounters with Europeans, the Onondaga successfully adjusted to changes in their world rather than being overwhelmed by them. Their accommodation resulted in such celebrated cross-cultural creations as wampum and the League of the Five Nations.

In a book that spans the Iroquoian culture from its ancient roots to its survival in the modern world, William Engelbrecht maintains that two themes pervade this development: warfare and spirituality. An investigation of oral tradition, archaeology, and historical records provides new insight into this now largely vanished world known as Iroquoia. Engelbrecht covers a wide geographic range, exploring regional and temporal differences in material culture and subsistence patterns. He finds change over time in the distribution and size of communities and in response to environmental demographic, and social factors. In addition, he furthers the controversial debate that "arrow sacrifice" and other beliefs spread from Mesoamerica with the dispersal of maize and horticulture. Although scholars have suggested that palisaded hilltop Iroquoian villages were constructed with an eye for defense, this book is unique in showing that the longhouse—known mainly as a community forum and spiritual place—may also have served as a defense structure. Throughout this work, which will become the new standard text to which scholars will refer, Engelbrecht reminds us that the the study of the Iroquoian people continues to enrich and inform the modern world.