This collection of essays discusses the rich and varied tradition of history writing in mediaeval and early modern Egypt, providing new insights into the works and the lives and outlooks of their authors.

This collection includes editions of previously unpublished Greek, Coptic, and Arabic documents, historical and linguistic studies making use of documentary evidence and literary papyri, and an introduction to papyrology and its relevance for the study of early Islamic Egypt.

Egypt.

This volume is dedicated to the circulation of the book as a commodity in the Mamluk sultanate. It discusses the impact of princely patronage on the production of books, the formation and management of libraries in religious institutions, their size and their physical setting.

This historical study transforms our understanding of modern Egyptian national culture by applying social theory to the history of Egypt's first teacher-training school. It focuses on Dar al-Ulum, which trained students from religious schools to teach in Egypt's new civil schools from 1872. During the first four decades of British occupation (1882-1922), Egyptian nationalists strove to emulate Europe yet insisted that Arabic and Islamic knowledge be reformed and integrated into Egyptian national culture despite opposition from British officials. This reinforced the authority of the alumni of the Dar al-Ulum, the daramiyya, as arbiters of how to be modern and authentic, a position that graduates Hasan al-Banna and Sayyid Qutb of the Muslim Brotherhood would use to resist westernisation and create new modes of Islamic leadership in the 1930s, 40s and 50s. Establishing a 130-year history for tensions over the place of Islamic ideas and practices within modernized public spaces, tensions which became central to the outcomes of the 2011 Arab Uprisings, Hilary Kalmbach demonstrates the importance of Arabic and Islamic knowledge to notions of authority, belonging, and authenticity within a modernising Muslim-majority community.

Medieval Islamic society was overwhelmingly a society of peasants, and the achievements of Islamic civilization depended, first and foremost, on agricultural production. Yet the history of the medieval Islamic countryside has been neglected or marginalized. Basic questions such as the social and religious identities of village communities, or the relationship of the peasant to the state, are either ignored or discussed from a normative point of view. This volume addresses this lacuna in our understanding of medieval Islam by presenting a first-hand account of the Egyptian countryside. Dating from the middle of the thirteenth century, Abu 'Uthman al-Nabulusi's Villages of the Fayyum is as close as we get to the tax registers of any rural province. Not unlike the Domesday Book of medieval England, al-Nabulusi's work provides a wealth of detail for each village which far surpasses any other source for the rural economy of medieval Islam. It is a unique, comprehensive snap-shot of one rural society at one, significant, point in its history, and an insight into the way of life of the majority of the population in the medieval Islamic world. Richly annotated and with a detailed introduction, this volume offers the first academic edition of this work and the first translation into a European language. By opening up this key source to scholars, it will be an indispensable resource for historians of Egypt, of administration and rural life in the premodern world generally, and of the Middle East in particular.

History writing in Islamic Egypt was highly developed and no country in the Middle East has a richer or more developed tradition. This book is a collection of essays by leading scholars in the field, examining different authors, their works and the intellectual climate in which they flourished. Due prominence is given to the great historians of the Mamluk period (c.1260-1517) but also to the less well-known writers of the Ottoman period. The essays are also enlivened by insights into personalities and customs of the time. This book will be of interest to historians of the Islamic world in mediaeval and modern times, and to all those who are concerned with history writing as an intellectual discourse.