This study examines a selection of Chesterton’s novels, poetry, and literary criticism and outlines the distinctive philosophy of history that emerges from these writings. Specifically, McCleary contends that Chesterton’s recurring use of the themes of locality, patriotism, and nationalism embodies a distinctive understanding of what gives history its coherence.

This study examines a selection of Chesterton’s novels, poetry, and literary criticism and outlines the distinctive philosophy of history that emerges from these writings. Looking at Chesteron's relationship with and influence upon authors including William Cobbett, Sir Walter Scott, Belloc, Shaw, H.G. Wells, Christopher Dawson, Evelyn Waugh, and Marshall McLuhan, McCleary contends that Chesterton’s recurring use of the themes of locality, patriotism, and nationalism embodies a distinctive understanding of what gives history its coherence. The study concludes that Chesterton’s emphasis on locality is the hallmark of his historical philosophy in that it blends the concepts of free will, specificity, and creatureliness which he uses to make sense of history.

G.K. Chesterton (1874-1936) was an English journalist, novelist, poet, critic, and Catholic apologist whose literary production was extensive and varied. Much has been written on Chesterton's distinctive approach to writing: the use of paradox, the attempt to see familiar things in an unfamiliar way, and a tendency to generalize that could produce inaccuracies of detail along with piercing insights. Since he wrote in a time when the writing of history was taking on a greater importance than previously, Chesterton naturally developed attitudes toward this branch of human activity. This dissertation will examine a selection of Chesterton's novels, poetry, and literary criticism and outline the distinctive philosophy of history that emerges from these writings. Specifically, I contend that Chesterton's recurring use of the themes of locality, patriotism, and nationalism embody a distinctive understanding of what gives history its coherence. Chapter I provides a clarification of the terms of locality, patriotism, and nationalism along with an overview of the critical commentary that touches on Chesterton's specifically historical ideas. I refer to the ideas of Hobsbawm, Gellner, and Millon-Delsol to provide a point of reference from figures in the historical profession as opposed to the literary. Chapter 2 examines the influence of Chesterton's literary predecessors William Cobbett and Sir Walter Scott along with the influence of his literary contemporaries Belloc, Shaw, and H.G. Wells. The chapter puts these influences in the context of nineteenth century historical writing with an examination of historians Buckle, Lecky, Green, Froude, and Acton. Chapter 3 examines the way that Chesterton's philosophy of history is articulated in his literary criticism. Specifically, his studies of the Victorian Age in Literature, his criticism of Dickens and Chaucer reflect the essential role he gives to locality in the expression of distinctive qualities of medieval and Victorian periods of English history. Three novels: The Ball and the Cross, The Napoleon of Notting Hill, and The Man Who Was Thursday, and two poems: "Lepanto" and "The Ballad of the White Horse", reflect the importance of locality as a key source of human motivation. I contend that this motivation, given expression in patriotic or nationalistic activity, is essential to Chesterton's ability to find coherence in history. Chapter 5 looks ahead to three writers who were influenced by Chesterton's philosophy of history: Christopher Dawson, Evelyn Waugh, and Marshall McLuhan. Further, I examine some of the most influential trends in the theory and practice of historiography in our own day and point out the parallels with Chesterton's approach. The study concludes that Chesterton's emphasis on locality is the hallmark of his historical philosophy in that it blends the concepts of free will, specificity, and creatureliness which he uses to make sense of history--P. [i].

“The Fantastic Imagination” is a 1893 essay by Scottish writer George MacDonald (1824–1905). A pioneer of fantasy literature, MacDonald was the mentor of Lewis Carroll and influenced the work of many other notable writers including J. M. Barrie, Mark Twain, C. S. Lewis, and J. R. R. Tolkien. This fascinating essay concentrates on writing and imagination, offering expert insights into fantasy and fiction writing by a master of the genre. Highly recommended for fantasy readers and writers alike. Contents include: “George Macdonald, by Richard Watson Gilder”, “Fairy Tales, by G. K. Chesterton”, “The Fantastic Imagination, by George Macdonald”. Other notable works by this author include: “At the Back of the North Wind” (1871), “The Princess and the Goblin” (1872), and “The Wise Woman: A Parable” (1875). Read & Co. Great Essays is republishing this classic essay now complete with an introduction by G. K. Chesterton.

[Truncated abstract] This thesis investigates the role of nature in the political and historical imagination of writer and Catholic apologist G.K. Chesterton (1874-1936). Chersterton's attitude towards the natural world, expressed in both his fiction and non-fiction, inflected his thinking about economics, national odentity and the role of science and reason in the modern world. Thsi thesis employs the tools of intellectual history to interrogate existing historiography and to explore previously uncharted aspects of Chesterton's work, in particular, the role of 'nature' in his attempted conciliation between free will and determinism. He believed that nature and landsscape influenced human character but denied that geography could be wholly determinative, arguing that it was heresy to cede one's authority to the 'laws of nature'. He believed that modern thinkers were particularly susceptible to bowing before nature through the application of nature's laws to human society. From the style of nationalism that allowed blood to rule distiny to the scientism that established immutable laws to govern human society, everywhere Chesterton looked he saw biology becoming the master of society.

The literary giant G. K. Chesterton is often praised as the "Great Optimist"--God's rotund jester. In this fresh and daring endeavor, Ralph Wood turns a critical eye on Chesterton's corpus to reveal the beef-and-ale believer's darker vision of the world and those who live in it. During an age when the words grace, love, and g ospel, sound more hackneyed than genuine, Wood argues for a recovery of Chesterton's primary contentions: First, that the incarnation of Jesus was necessary reveals a world full not of a righteous creation but of tragedy, terror, and nightmare, and second, that the problem of evil is only compounded by a Christianity that seeks progress, political control, and cultural triumph. Wood's sharp literary critique moves beyond formulaic or overly pious readings to show that, rather than fleeing from the ghoulish horrors of his time, Chesterton located God's mysterious goodness within the existence of evil. Chesterton seeks to reclaim the keen theological voice of this literary authority who wrestled often with the counterclaims of paganism. In doing so, it argues that Christians may have more to learn from the unbelieving world than is often supposed.